Right‐wing terrorism in South Africa

This article reviews the background to the rise of the right wing in South Africa and argues that there has always been a strand in Afrikaner politics with a proclivity to violence. The transformation in South Africa began in the 1980s and accelerated in the 1990s, alienating conservatives and those in the security forces who were still in the grip of the militarist doctrines espoused during the P.W. Botha era. Hit squads, dirty tricks and efforts to destabilise neighbouring governments were part of the state's response to the rise of black militance in the 1980s. Terrorism was also practised by paramilitary right‐wing groups, the biggest of which was the Afrikaner Weerstandsbeweging (AWB). Eventually the right‐wing counterrevolution failed, in large measure because potentially the most effective of the paramilitary forces, led by retired General Constand Viljoen, rejected the option of violence and sought instead a negotiated accommodation     

Italian neo‐fascist terrorism: A comparative perspective

Right‐wing violence in Italy has displayed characteristics that set it apart from the violent operations of rightist groups active in the other Western democracies. In the Italian case the violence has been protracted, stretching from the immediate postwar period to our own time. For the most part, it has been aimed at Communists and other leftists rather than racial or ethnic minorities. And it has appeared in a variety of forms, ranging from street‐corner brawling to terrorist bombing campaigns to schemes designed to achieve a coup d'état. In addition to offering a detailed account of neo‐Fascist violence in Italy over the past four decades, this study places the phenomenon in the general context of Italian politics and seeks to explain the violence by reference to the Cold War‐based objectives of various anti‐communist organizations.     

The problems of ‘pro‐state’ terrorism: Loyalist paramilitaries in Northern Ireland

The essay briefly outlines the careers of the Ulster Volunteer Force (UVF) and the Ulster Defence Association (UDA), the two largest Protestant, unionist and loyalist paramilitary organizations in Northern Ireland. It argues that a range of apparently unconnected characteristics of the UDA and UVF can be explained by reference to the notion of ‘pro‐state terrorism’. When the state is perceived to be unable or unwilling to defend itself against its enemies, there is space for ‘prostate’ private initiatives in violence. If the state is not seen to be terminally weak or treacherous, the ‘pro‐state’ group is competing with the state itself. That competition explains many features of the history of the UDA and UVF.     

The dual myths of ‘narco‐terrorism’: How myths drive policy

When held up to the reality and complexity of the relationships between drug traffickers and insurgents, the concept of ‘narco‐terrorism’ falls short of serving as a useful explanatory device. Properly analyzed, ‘narco‐terrorism’ emerges as a political myth based on a stereotypic view of the Andean drug trade, peasant insurgency and the relationships between them. The myth of ‘narco‐terrorism’ coincided with the Latin American policy interests of the Reagan and the Bush administrations. Ironically, the myth's transparency served the policy interests of the opponents of these administrations, who used it to further their own politicized agendas ‐ creating yet another myth. This research traces the evolution and politicization of this concept and shows how it has hindered both scholarship and policy making. The research confirms, in part, earlier work of Australian criminologist Grant Wardlaw and American expert on the Andean drug trade, Rensselaer Lee.     

Terrorism,counter‐terrorism and democracy: The assessment of national security threats

The development of radical Islamist strategic thinking and the impact of post-modern, Western styles of thought upon the ideology that informs that strategy is often overlooked in conventional discussions of homegrown threats from jihadist militants. The propensity to discount the ideology informing both al-Qaeda and nominally non-violent Islamist movements with an analogous political philosophy like Hizb ut-Tahrir neglects the influence that critical Western modes of thought exercise upon their strategic thinking especially in the context of homegrown radicalization. Drawing selectively on non-liberal tendencies in the Western ideological canon has, in fact, endowed Khilaafaism (caliphism) with both a distinctive theoretical style and strategic practice. In particular, it derives intellectual sustenance from a post-Marxist Frankfurt School of critical thinking that in combination with an “English” School of international relations idealism holds that epistemological claims are socially determined, subjective, and serve the interests of dominant power relations. This critical, normative, and constructivist approach to international relations seeks not only to explain the historical emergence of the global order, but also to transcend it. This transformative agenda bears comparison with radical Islamist critiques of Western ontology and is of interest to Islamism's political and strategic thinking. In this regard, the relativist and critical approaches that have come to dominate the academic social sciences since the 1990s not only reflect a loss of faith in Western values in a way that undermines the prospects for a liberal and pluralist polity, but also, through a critical process facilitated by much international relations orthodoxy, promotes the strategic and ideological agenda of radical Islam. It is this curious strategic and ideological evolution that this paper explores.     

The continuing case for demo‐optimism in Africa

The widespread democratization process which occurred in Africa during the early 1990s gave rise to a varied range of scholarly assessments. They have been categorized in relation to the extent that they presented more or less optimistic or pessimistic views of the significance of what had taken place. Demo‐pessimists tended to argue that this change was relatively superficial and likely to prove ephemeral, whilst demo‐optimists viewed it as having important and longer‐term consequences for the way African states were governed. More recent assessments reflect a movement towards a more demo‐pessimistic perspective on the part of academic observers. Based on an examination of developments in Africa since the early 1990s and an assessment of what are viewed as ‘obstacles’ to democracy in Africa, this article argues that a cautious and limited form of demo‐optimism remains plausible. In spite of obvious difficulties democracy is likely to remain firmly embedded into the African political agenda.     

American perceptions of terrorism: A Q‐methodological analysis of types

The literature on terrorism makes a number of significant predictions of the effects of media coverage of terrorism on audiences, public policy, and terrorism itself. Many of these predictions are contradictory, and little or no empirical social‐scientific research has been done to determine public perceptions of international terrorism. Q‐methodology offers a means of identifying groups or “types” of persons who share similar attitudes toward a phenomenon. Use of Q‐methodology here revealed four types of respondents sharing similar views of international terrorism. These distinctive types helped shed light on the many diverse and contradictory predictions of the effects of terrorism coverage on American public opinion and public policy.     

The old terrorism: a dataset, 1860 – 1969

ABSTRACT

Since the 9/11 terrorist attacks, research on terrorism has grown exponentially. Data limitations, however, have made temporal generalization difficult. Most terrorism datasets extend back only to the 1970s, which inhibits the ability to quantitatively examine earlier waves of terrorism. To address this limitation, this article presents a dataset of over 250 terrorist organizations formed between 1860 and 1969. These data, which have global coverage, include country-year information on group formation, allowing scholars to examine the relationship between various country-year factors and the emergence of terrorist organizations. To illustrate their usefulness, these data are used to examine the relationship between democracy and terrorist group formation. Following several recent studies, the empirical analysis reveals a curvilinear or inverted u-shaped relationship between terrorism and democracy.     

Contemporary radical right‐wing violence in Canada: A quantitative analysis

Despite the presence of radical right‐wing movements, groups, and individuals in Canada, a paucity of academic research on this topic exists. Concurrently, the majority of material on this particular area has employed either journalistic or ethnographic methodologies. What remains is several thesi and dissertations and a couple of excellent case studies describing not only membership, but also the most salient activities of radical right‐wing groups and parties. These studies, however, have been short on examining these actors’ proclivity to engage in violence. In contrast, this article, uses an events data methodology to show the dynamics of radical right‐wing violence in Canada over the last three decades. The author then maps out the attributes of this particular type of violence and where possible specifies its correlates. This work is a part of a larger project on violence in Canada.     

‘In the mirror of the past’: The use of history in the justification of terrorism

This article takes the form of a content analysis of the propaganda of Lehi ‐ the smallest and most extreme of the underground movements that fought against the British in Palestine. It suggests that the propaganda was based on a number of projective narratives, namely, stories that are not only designed to recall the past, but also to show how to behave in the present. Particular emphasis was placed on the lessons to be learnt from Jewish history in general and past examples of Jewish valor in particular. Attention was also paid, however, to other struggles for national liberation. In both cases, the struggle for legitimacy took place on two fronts ‐ the reconstruction of the past and its reenactment in the present. Only Lehi, it was argued, understood history and acted in accordance with it. And therein lay the terrorists’ claim to legitimacy. They, and they alone, are the true heirs of the past.     

The Political Cultures of Israel's Radical Right: Commentary on Ehud Sprinzak's The Ascendance of Israel's Radical Right∗

Between 1968 and 1974 Italy was subjected to an unusually virulent campaign of right‐wing terrorism and subversion. An illustrative episode associated with this so‐called ‘strategy of tension’, which was characterized by the systematic use of covert ‘false flag’ operations, was the 17 May 1973 grenade attack outside Milan police headquarters that resulted in four dead and over 40 injured. Although the perpetrator, Gianfranco Bertoli, claimed to be an ‘individualist anarchist’ and had in fact established contacts with certain anarchist and leftist groups, subsequent judicial investigations revealed that he had been an informant and infiltrator for the Italian military intelligence service, that he had long maintained links with various anti‐communist and neo‐fascist organizations, and that he apparently received ‘cover’ and some type of logistical support prior to the attack from one or more ‘international secret services’. Although many aspects of the crime still remain murky, in all probability Bertoli was an agent provocateur acting on behalf of clandestine, quasi‐official intelligence apparatuses rather than a solitary anarchist engaging in violent ‘propaganda of the deed’.     

The re‐equilibration of democracy in inter‐war Ireland

This article examines the process of democratic stabilization in inter‐war Ireland. The Irish case is a classic example of what Linz calls re‐equilibration. Re‐equilibration is a political process that, following a crisis which has seriously endangered democratic institutions, results in their continued existence at the same or higher levels of effectiveness and legitimacy. The contention of the article is that the Fianna Fáil party's transformation of the democratic institutions of the Irish Free State in the 1930s constituted a case of democratic re‐equilibration, whereby the institutions of independent Ireland were given a greater degree of effectiveness and legitimacy. Indeed, since the main Irish parties had only recently been involved in a civil war, the Irish example could well be the classic case of re‐equilibration this century. The analysis of democratic re‐equilibration between 1922 and 1937 focuses on the Fianna Fáil party's transformation from being a semi‐loyal opposition party to being a party of government, emphasizing the impact on those political actors who remained hostile to the existence of the Free State.     

Embracing subjectivities in the collaborative teaching of terrorism: pedagogy in a ‘critical’ learning environment

This article seeks to reflect on the experiences of the authors as creators and instructors of a unique course on terrorism. It will reflect on how dynamics of cross-cultural and interdisciplinary interaction have been facilitated in a blended learning environment which prioritises students' subjective engagement with ‘terrorism’ to form the very core of their learning experience. It will also reflect on how ‘orthodox’ and ‘critical’ components can symbiotically interact to mutual benefit in the study of terrorism.