Characteristics of married and unmarried adolescent mothers and their partners

In a middle-class, urban-clinic sample of 275, mostly Caucasian, adolescent mothers and their partners living in Utah, three groups were identified and their psychosocial characteristics were compared. Couples married at the time of conception (N=22) enjoyed more positive responses from prospective grandparents and earned more than couples not married at the time of conception. On the other hand, these initially married youths were much more likely to be high-school dropouts, which suggests limits in their lifetime earning capacities, and they were not more likely to identify one another as sources of emotional support. Couples who married between conception and delivery (N=110) reported that prospective grandparents responded less favorably to news of the pregnancy than did relatives of the initially married couples, but while their current salaries were lower, they were much more likely to be continuing with their education. Those who married after conception also had fewer antisocial and conduct disorders than young men and women who chose to continue in a dating relationship (N=29). Overall, the couples who married after conception appeared to face less severe problems than either the initially-married couples or the steady daters.This research was supported by grant number APR 000922-02-0 from the Office of Adolescent Pregnancy Programs to Drs. Elster and Lamb.where he and Dr. Lamb conduct research on pregnant teens, teenaged parents, and their children. Ms. Peters and Mr. Kahn are graduate students in School of Education at the University of Utah, while Ms. Tavare is a biostatistician at the University of Utah Medical Center.     

British Women Missionaries in Nineteenth‐Century China

There were only a few women among the first Protestant missionaries to settle in China, and most were married, yet by the end of the nineteenth century, the majority of missionaries were women, many of them single. This article focusses on British women missionaries, discussing their motivation for going so far at a time when women were supposed to be confined to the world of home and the family. It looks at their lives in China, the role models they presented to Chinese women, and their own rather conservative views of what their influence should be.     

Citizenship and social order: gender politics in twentieth-century Norway and Sweden

This article is about the dilemmas embedded in the economic status of married women which have caused some of the main controversies within twentieth-century feminism. In spite of the undoubted success of equal status politics, no final solution to the ambivalent economic position of married women has been found. Even in advanced liberal democracies women are not necessarily included fully in the basic civil right of economic liberty, while their position outside the market economy is either not recognised or is undervalued. These dilemmas are a feature of all industrialised democracies. Nonetheless, the way in which they have been conceived and managed during the twentieth century has differed a great deal between countries. This article uses the case of Norway and Sweden to explore some of these differences.     

Girton graduates: earning and learning, 1920s-1980s

This article is based on a sample survey of the life histories of female graduates of Girton College, Cambridge between the 1920s and 1980s. It uses part of the survey data to ask why a group of talented and highly skilled women had less conventionally successful careers than men of equivalent ability and training. Few of them came from highly privileged backgrounds, but rather from among the many strata of the British middle classes. Most them expected to earn their livings for some part of their adult lives; for their whole lives between graduation and retirement if they were among the 35% of Girton graduates of the 1920s and 1930s who did not marry. After World War Two the majority married. At the same time it became possible, as it had not been before, for middle-class married women to work for pay outside the home. But their career opportunities continued, at least to the 1970s, to be limited, above all to school-teaching, as had been the case before the War, a limitation which many women resented. When new career opportunities opened, as they did for some during the War and to a limited extent after the War, they were taken up enthusiastically. Many used their skills, rather, in voluntary activities, such as the magistracy. Those who competed in male-dominated paid occupations, such as medicine, business or the law often experienced male hostility or discrimination. Few at any time claimed to want a conventional male pattern of life, dominated by career, but many, throughout the period, regretted that it was so difficult to combine marriage and child-rearing with a career which made use of their talents and skills flexibly over the life cycle. Very few indeed regretted their experience of motherhood.     

Survival and song: Women poets of the Harlem Renaissance

This paper concerns Black women poets of the Harlem Renaissance. Considered by modern critics to have adopted anachronistic subject matter and to be out of step with the militant race‐consciousness of the period, these poets have been largely neglected in discussions of the 1920's, despite the fact that this was the most significant flowering of Black women's writing until the 1960's. I provide an interpretive model that reveals the rebellious messages in this verse, one that helps explain the poets’ imaginative choices by placing them in their historical context and linking them to a female poetic tradition. This approach makes clear the affirming nature of Renaissance poetry by women and makes it accessible to us today, anticipating as it does contemporary issues and forging a modern sensibility.     

Older women's living arrangements and family relationships in urban Mexico

It is often assumed that in Latin America the family will care for elderly relatives. Yet, older people's dependence on family members should not be regarded as unproblematic. This article reviews the living arrangements of older women in urban Mexico, where, despite widely held beliefs about the special treatment merited by women as mothers, one in nine older women now lives alone. Recent figures suggest the proportion is growing rapidly. We use a life course perspective to explore the reasons for this pattern and examine the implications for the well-being of unmarried women living alone or with married daughters or sons. The article presents findings from a research project on gender and the home using a combination of qualitative and survey research methods in Guadalajara, Mexico's second largest city.     

Increasing Employment Precariousness in Post-socialist China: Everyone Equal in a World of Uncertainty?

ABSTRACT

Based on a mixed-methods research design, this article explores young adults’ work trajectories. The findings presented in this article are based on retrospective longitudinal data collected in Beijing between September 2012 and August 2014. It is argued that, in China, neoliberal ideology has been mobilized in conjunction with a neo-familialist discourse which emphasizes the central role of women within Chinese families. Once married, women are compelled to embody “traditional” Chinese values. Although the country has a high level of female labour-market participation, in post-socialist China, the public discourse on family tends to reassign women to their roles as wives and mothers above their role as workers. Women are also more at risk than men of encountering vulnerabilities in their employment trajectories. Since the opening-up to a market economy and the individualization of labour relations, the market ideology has imposed itself and deepened socio-economic inequalities and social stratification. As the collectivist welfare system has not yet found a solid substitute able to provide social protection for the whole population, the family, and especially women, are asked to take on part of this role.     

‘In the case of a woman’ or ‘the headache’: married women’s nationality and Canada’s Citizenship Act at home and Europe, 1946–50

In addition to making Canadian nationality independent of British subjecthood, the 1946 Canadian Citizenship Act made women’s nationality independent of marriage, but did not repatriate women who married aliens before 1 January 1947, when the act became law. This article examines the lobby to repatriate the women, most of them married to European allied soldiers and living in Canada or Europe, and wider contexts involved. Scrutinizing the citizenship claims made by and for ‘ordinary’ but racially privileged white women in a dominion that was both a receiving nation on the cusp of renewed immigration and a neo-colonial state vis-a-vis Indigenous peoples, it acknowledges the woman’s heartfelt sentiments and assesses the lobby against the continuing disabilities imposed on status-Indian women who ‘married out.’ The delayed reform of 1950, which fell short of automatic repatriation, and the absence of feminists from a lobby related to a long-identified feminist issue, are also addressed, as are topics in need of further research.     

Elizabeth von Arnim’s The Pastor’s Wife: A Reassessment

Abstract

The Pastor’s Wife (1914) may seem at first reading simply another depiction of a woman struggling for liberation in the decades following the work of Thomas Hardy and Henrik Ibsen, being the story of how Ingeborg Bullivant escapes from an English patriarchal home, only to find herself trapped in another one in Germany. The novel, however, marks a turning point in Elizabeth von Arnim’s career; it is a novel that looks back to previous themes while anticipating those to come. It demonstrates, with comedy and bitterness, themes of alienation and exile; satirizes German codes and class; and provides a lyrical Romantic vision of the natural world. It also presents the married woman as a prisoner in a way that anticipates Vera (1921). The novel can also stand alone as an underrated classic that plays an important part in the history of English literature. Published at the beginning of high modernism, it shows, unlike the work of some canonized writers of the time, a fusion of realism and modernism. This essay argues that the novel is a proto-feminist work that is radical in its portrayal of women’s experience and influenced by literary naturalism in its childbirth scenes, but pessimistic about possibilities for change. The essay shows how the novel is modernist in its depiction of the alienated experience of the city; uses nineteenth-century realism in its narrative structure and comedy; and yet is forward-looking in its use of endings. A book that begins as a comedy but ends as a tragedy, The Pastor’s Wife deserves equal recognition with the work of H. G. Wells and E. M. Forster, writers with whom von Arnim was connected and by whom she was influenced.     

Multicultural fashion… stirrings of another sense of aesthetics and memory

This paper looks at the place of items long associated with the bodies of South Asian women in mainstream fashion. First, there will be a profiling of some of the scenes where bindhies, mendhies and related scents and sounds are donned and adored by white bodies. By participating in conversations with South Asian women in Britain in the second part of the article, the author is able to discuss some of the stirrings raised by the recent legitimization of these items by multicultural capitalism, leading towards an exploration of a different sense of aesthetics, memory and desire. The ambivalent attraction of limited recognition offered by the anthropological urge to ‘know’ the ethnic ‘other’ is noted. A consideration of the rage induced by the power of whiteness to play with ‘ethnic’ items which had not so long ago been reviled when they were worn by South Asian women points to the historical amnesia that underlies much multicultural celebration. The allure of images packaged as oriental for South Asian women themselves, although often from a different set of sensibilities and memories, stresses the importance of historical reconstruction.     

Matilda sturge: ‘renaissance woman’ 1

Abstract

This article notes the virtual exclusion of women from accounts of the ‘Renaissance’ within late nineteenth-century British Quakerism. A focus upon a hitherto neglected figure, Matilda Sturge (1829-1903), author and Quaker minister, reveals her long-standing involvement in the aspects of Quakerism crucial to the Quaker Renaissance and as an active participant in the debates which preceded it. But Matilda Sturge also was active in the Home Mission movement, a project of Evangelical Friends, which has generally been represented as antithetical to the liberals of the Quaker Renaissance. Foregrounding women's experience introduces new perspectives on late nineteenth-century British Quakerism.     

Making space: an exchange about women and the performance of free noise

This article considers the spatial politics of contemporary performance spaces constructed through DIY, improvised noise scenes. Noise (as something performed) is often categorized as “experimental,” “free,” or “avant garde.” It carries associations of emancipation, eschewing as it does conventional musical training, and the constraints of formal compositional and linguistic expression. Unfolding as a debate between the two authors, this article reflects on the contributions post-structural feminist theory brings to an understanding of where and how women practitioners negotiate noise-performance spaces. By considering noise as a conceptual object as well as noise as sonic performance, and by reflecting on debates around radical democracy, the authors debate the issue of female-only performance spaces and their implications on what we can express and how we might be understood. This contribution seeks to initiate further debate on the inherent complexities of how women create and negotiate spaces of noise performance in the face of normative assumptions and associations that have simplified the debate – for example, that the loud, discordant, and arrhythmic is obnoxious, dangerous, and historically a masculine domain.     

Women beyond the Pale: Marital “Misfits and Outcasts” Among Japanese Women Entrepreneurs

This article explores the correlation between marital-norm non-compliance and entrepreneurship among Japanese women. Unmarried women possess a competitive advantage over their married counterparts. Though functionally advantageous, such access is socially taboo. Single entrepreneurs preserve a degree of social respect by situating themselves in relationships of fictive dependence on male business colleagues. Divorced women can play upon their sexual availability and are therefore frequently drawn into the lucrative, market niche of the after-hours industry (mizu-shobai).     

‘Us Girls Won’t Put One Another Away’: relations among Melbourne’s prostitute pickpockets, 1860–1920

Larceny from the person, or pickpocketing, was the most common form of indictable crime committed by female offenders in turn-of-the-century Melbourne. It was an offence particularly likely to appear within the criminal careers of recidivist female offenders. Female pickpocketing, however, was notoriously difficult to prosecute. The usual differences found in trial outcomes for men and women were exacerbated by the specific contexts in which such robberies occurred, that is in the context of solicitation or sex work. This not only meant victims were reluctant to prosecute, but that women’s offending often took place within criminal subcultures that fostered interpersonal relationships between women that served to support them throughout the commission of the crime and during the trial process.     

The Conflicting Interests of Women's Organizations and the League of Nations on the Question of Married Women's Nationality in the 1930s

This article investigates the question of legal equality in citizenship and nationality in the inter-war years. The first conference for the codification of international law was hosted by the League of Nations in The Hague in 1930. One of the topics of the conference was married women's nationality, and international women's organizations did everything in their power to persuade the conference that married women deserved to be treated equally to non-married women and to men. Women lobbied the League, but they were ultimately unsuccessful. The study highlights the conflicting aims of a movement struggling for social and political change and the official aims of an international organization. Whereas previous research has focused on the actions of the women's organizations, this article directs its interest towards the interaction between the League of Nations and the women's organizations. In questions regarding women's rights and claims for equality the League of Nations adapted an overly cautious, even conservative, position. However, the article shows that the international discourse provided arguments and documents useful in national struggles. This will be illustrated by the debate on independent nationality in the Swedish feminist press.     

What role does gender have in shaping knowledge that underpins the practice of midwifery?

Midwifery is an ancient profession that continues to be practiced almost exclusively by women. This paper explores the role that millennia of gender exclusivity has had in shaping the knowledge that informs the profession. Prior to the Renaissance this knowledge was exclusively female, largely oral, tacit and intuitive whilst recognising childbearing as an important transformative period in a woman’s lifecycle. Male scientific enquiry in the seventeenth century into human anatomy extended to women’s bodies and childbirth and disrupted the female ways of knowing. Their positivist ontology focussing on the mechanics of childbirth created an opportunity for intervening in a normal process and receiving payment for it. The perceived structural superiority of a male obstetric ontology of childbirth has posed an existential threat to the midwifery profession. This paper concludes by discussing how 20^th century professional regulation of midwifery has encouraged midwives to use patriarchal structures and frameworks of knowledge to co-exist within the hegemonic biomedical model advocated by the majority of their obstetric colleagues.     

‘An Unexpected Recruit to Feminism’: Jessie Boucherett’s ‘Feminist Life’ and the importance of being wealthy

In 1859 Jessie Boucherett, the daughter of a Lincolnshire landowner possessed of an independent income, was inspired by press discussions of the need to find alternative occupations for women to make contact with the women who were already spreading this message through the English Woman’s Journal. With their rather grudging support she founded a society, which still exists, to further this aim, the Society for Promoting the Employment of Women (now the Society for Promoting the Training of Women). Using the records of this Society, now housed at Girton College, Cambridge, this article looks at the way commitment to this cause allowed a woman from a wealthy, high Tory, landed background to turn herself in six years into the feminist who put up the initial money for the women’s suffrage campaign, and went on to be a leading figure in campaigns to reform the married women’s property laws and against legislation restricting women’s work. It examines in particular the use she made of her personal wealth to direct the strategies of the activist groups to which she belonged.