Knowing voices: From silence to wisdom

Mary F. Belenky, Blythe McV. Clinchy, Nancy R. Goldberger, & Jill M. Tarule, Women's Ways of Knowing: The Development of Self, Voice and Mind (Basic Books) New York, 1986.     

From movement protest to state feminism: The women's liberation movement and unemployment policy in Denmark

The new Women's Liberation Movement of the 1970s took a negative attitude towards the state, seeing it as capitalist and patriarchal. Today, this attitude has changed, with many former activists now supporting the “state feminism” that has developed in all the Nordic countries. The case of unemployment policy in Denmark is used to illustrate the changing relations between the radical and leftist feminist movement and the state. In spite of strong resistance in most political parties to any kind of radical feminism, many of the unemployment projects and training courses for women which have flourished since the mid‐1980s have been based on the ideas of the radical feminist movement and have been staffed by women from the movement of the 1970s. The methodologically complicated issue of studying social movement effects is approached here by studying changes in discourse and actions. Four factors are used to explain the changing relation between movement and state.     

Expected to live: Women shoah survivors' testimonials of silence

Despite the apparent recent flood of Shoah writing, silence is still a key component in survivors' survival strategies. Women Shoah survivors have found it particularly difficult to speak, or write, about their experiences, because of the implications of survival in relation to their possible sexual exploitation during the Shoah. Until relatively recently, writing about the Shoah tended to remain gender-neutral. This article is situated within the increasingly prominent feminist scholarship about the Shoah. Based on the accounts of women Shoah survivors, in testimony, poetry, and fiction, the article examines the gendered implications of the tensions between the self-imposed silences and the silences imposed on survivors by society on the one hand, and the gaps between the experiences of the Shoah and the discourses available to tell them on the other.     

Political legitimacy and approval of political protest and violence among children and adolescents

A question of general theoretical relevance for political socialization research concerns the role played by basic political orientations in structuring specific political opinions. This report investigates the relationship between beliefs in the legitimacy of political objects and approval of political protest and violence among a sample of children and adolescents. The setting for the research was a Florida town. Four aspects of political legitimacy are defined and measured. Measures of approval of political protest and political violence are distinguished conceptually and empirically. Beliefs in political legitimacy are shown to be of considerable importance in structuring opinions about political violence but have little impact on opinions about protest.     

my body is my manifesto! SlutWalk,FEMEN and femmenist protest

This paper uses an intersectional analysis to look at contemporary forms of women’s popular protest in the hopes of raising questions about the explicit use of the gendered body in struggles for women’s emancipation. Specifically, it explores the protests of SlutWalk and FEMEN to suggest that such body protests exemplify a problematic interface between third-wave and postfeminism. This interface or junction is most noticeable and problematic in relation to uncontested auto-sexualisation or ‘femmenism’. I argue that any subversive potential these recent mobilisations might offer is limited through their reproduction of patriarchal, hegemonic norms. This piece is theoretical in the main, though it does include some preliminary qualitative research by way of drawing on websites, news reports, Twitter feeds, Facebook pages, and other online content produced by or about SlutWalk and FEMEN. The hope is to raise questions about the value of this increasingly pervasive use of sexualised, gender protest for feminist organising, not merely as an academic exercise but for its utility in practice.