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Adam Roberts 《Terrorism and Political Violence》2013,25(1):48-69
Traditionally, the Talmudic Orthodoxy always postulated the reestablishing of a Jewish state only by an act of God's grace at messianic times. The establishment of Israel by secular Jews thus caused real consternation among Orthodox sects. Ultra Orthodox sects did not even recognize Israel as a Jewish entity. However, the occupation of the West Bank, the site of the ancient Jewish kingdoms, in 1967 was seen by many Orthodox Jews as a sign of redemption and also an opportunity to take an active, even a leading, role in a “true Zionist” enterprise of fulfilling God's promise to Abraham that the whole land will belong to his offspring. The settling of the West Bank was congruent with the government's political aims. This led the government to provide deep financial and massive military support to settlers, both the religious population that follows a radical nationalistic policy enveloped with messianic motifs, and other settlers, attracted by the substantial perks. The violent conduct of the militant religious sector among the settlers provides a radical threat to Israel's character, and even its existence. Above and beyond that provided by the military and economic burden of the West Bank settlements themselves. 相似文献
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When held up to the reality and complexity of the relationships between drug traffickers and insurgents, the concept of ‘narco‐terrorism’ falls short of serving as a useful explanatory device. Properly analyzed, ‘narco‐terrorism’ emerges as a political myth based on a stereotypic view of the Andean drug trade, peasant insurgency and the relationships between them. The myth of ‘narco‐terrorism’ coincided with the Latin American policy interests of the Reagan and the Bush administrations. Ironically, the myth's transparency served the policy interests of the opponents of these administrations, who used it to further their own politicized agendas ‐ creating yet another myth. This research traces the evolution and politicization of this concept and shows how it has hindered both scholarship and policy making. The research confirms, in part, earlier work of Australian criminologist Grant Wardlaw and American expert on the Andean drug trade, Rensselaer Lee. 相似文献
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George H. Quester 《政治交往》2013,30(4):355-370
Abstract An attempt is made to analyze physical differences between the Achille Lauro incident and seizure of hostages on board aircraft, for their impact on terrorist use of the news media. Among the important differences considered are the following: the number of hostages, the range and endurance of the transportation vehicle, the possibilities of disappearing into the unknown, the degree of “de facto torture” in the physical situation of the hostages, the ease of media (especially television) access, the general accessibility of the vehicle for rescue efforts, and the sheer novelty of this mode of terrorist attack. Some analogies are drawn with terrorist seizures of railroad trains and buses, including comparisons of media behavior. 相似文献
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Gil Feiler 《Terrorism and Political Violence》2013,25(2):15-22
This paper concentrates on whether there is an inherent conflict between commercial interests and the fight against state‐sponsored terrorism.1 It examines the differences between US and EU policy, particularly in relation to Iran; the roles of Russia and China and the wider impact of international responses. The author concludes that symbolic sanctions and sporadic dialogue are completely inadequate instruments, but that genuine international sanctions and critical dialogue should not be viewed as mutually exclusive policy instruments. 相似文献
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Ferdinando Nelli Feroci 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(4):43-65
Future historians may consider 2010 a defining moment in the evolution of attitudes towards multilateralism. Natural disasters, China’s economic rise, and continued sluggish growth elsewhere might well condition future attitudes. Beyond the headlines, three points seem clear. First, building multilateralism is a long game: there is a considerable lag between changed perceptions about the desirability of multilateral cooperation and its realisation. Second, building multilateralism requires political impulse and leadership. Third, the extension of multilateralism requires the right domestic as well as international political conditions. Current political and economic conditions suggest that patience is in order in the quest to build a more multilateral order. 相似文献
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Leonard Weinberg 《Terrorism and Political Violence》2013,25(1):221-238
Right‐wing violence in Italy has displayed characteristics that set it apart from the violent operations of rightist groups active in the other Western democracies. In the Italian case the violence has been protracted, stretching from the immediate postwar period to our own time. For the most part, it has been aimed at Communists and other leftists rather than racial or ethnic minorities. And it has appeared in a variety of forms, ranging from street‐corner brawling to terrorist bombing campaigns to schemes designed to achieve a coup d'état. In addition to offering a detailed account of neo‐Fascist violence in Italy over the past four decades, this study places the phenomenon in the general context of Italian politics and seeks to explain the violence by reference to the Cold War‐based objectives of various anti‐communist organizations. 相似文献
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Massimo Introvigne 《Terrorism and Political Violence》2013,25(1):47-59
Religious minorities in Western Europe today are often perceived as threatening. After Solar Temple suicides and homicides, parliamentary and other official commissions investigated the dangers of ‘cults’ or ‘sects’. The article reviews reports published between 1996–1999 and argues that they may be classified into two categories. ‘Type I’ reports (more prevalent throughout French‐speaking Europe) rely on anti‐cult models and stereotypes, and may perpetuate moral panics by seeing all unfamiliar religious minorities as uniformly dangerous. ‘Type II’ reports, while still maintaining elements of the anti‐cult models, appear to be more balanced and concentrate more attention on academic findings. ‘Type I’ reports, and anti‐cult models in general, generated ‘anti‐cult terrorism’ (an expression first used in one of the Swiss ‘Type II’ reports) in the form of both verbal and actual violence, with extremist groups acting as self‐appointed anti‐cult vigilantes. While there are actually and potentially dangerous religious minorities, anti‐cult rhetoric in official documents may incite and provoke violence both against the assaulted movements and by the movements threatened. Law enforcement, the article concludes, should focus on the minority of violent religious and millenialist movements and the small extreme anti‐cult fringes. 相似文献
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Ronald D. Crelinsten 《Terrorism and Political Violence》2013,25(2):242-269
The development of radical Islamist strategic thinking and the impact of post-modern, Western styles of thought upon the ideology that informs that strategy is often overlooked in conventional discussions of homegrown threats from jihadist militants. The propensity to discount the ideology informing both al-Qaeda and nominally non-violent Islamist movements with an analogous political philosophy like Hizb ut-Tahrir neglects the influence that critical Western modes of thought exercise upon their strategic thinking especially in the context of homegrown radicalization. Drawing selectively on non-liberal tendencies in the Western ideological canon has, in fact, endowed Khilaafaism (caliphism) with both a distinctive theoretical style and strategic practice. In particular, it derives intellectual sustenance from a post-Marxist Frankfurt School of critical thinking that in combination with an “English” School of international relations idealism holds that epistemological claims are socially determined, subjective, and serve the interests of dominant power relations. This critical, normative, and constructivist approach to international relations seeks not only to explain the historical emergence of the global order, but also to transcend it. This transformative agenda bears comparison with radical Islamist critiques of Western ontology and is of interest to Islamism's political and strategic thinking. In this regard, the relativist and critical approaches that have come to dominate the academic social sciences since the 1990s not only reflect a loss of faith in Western values in a way that undermines the prospects for a liberal and pluralist polity, but also, through a critical process facilitated by much international relations orthodoxy, promotes the strategic and ideological agenda of radical Islam. It is this curious strategic and ideological evolution that this paper explores. 相似文献
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This article explores the value of scholarship on state terrorism for the critical study of terrorist violences. The article begins by identifying four primary contributions of this scholarship: first, a rethinking of the status and significance of terrorism; second, an unsettling of broader assumptions within International Relations (IR) and terrorism research; third, an ability to locate state violences within pertinent, but potentially camouflaged, contexts; and, fourth, a prioritisation of critique as a responsibility of scholarship. The article’s second section then argues that the purchase of this work could be further extended by greater conceptual engagement with the state itself. In particular, we point to the value of contemporary approaches to the state as a terrain and outcome of social and political struggle, rather than as a singular actor of unitary purpose. Rethinking the state in this way has value, we argue, first, for moving research beyond the identification and typologising of state terrorisms; and, second, for circumventing the perennial problem of identifying intentionality in efforts to designate violences as (state) terrorism. 相似文献
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Tom Dyson 《European Security》2013,22(1):27-48
This article examines ‘history‐making’ decisions on Europe by the German government, drawing on the concept of civilian power, which has been refined by international relations theorists, subjecting it to a political science critique. Three case studies ‐ of economic and monetary union (EMU), dual enlargement and European defence and security policy ‐ are discussed and compared with the aim of assessing the value of civilian power for the analysis and explanation of key German decisions. The focus is on agenda‐setting in relation to key ‘history‐making’ decisions. It is argued that German European policy behaviour is better explained by civilian power than realism or neo‐liberal institutionalism. However, civilian power does not adequately capture the complex attitudes and values at work in Germany, the interests brought to bear in a fragmented, sectoralised policy process, the resource limitations on pursuing this approach, and the external conditions for sustaining such a role. 相似文献
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Roberto Alibonï 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(1):81-90
The European Union has low expectations for the international climate regime after 2012, when the Kyoto Protocol effectively expires. The United States is not thought likely to sign up to new binding international commitments, whereas EU countries have experienced unexpected difficulties in implementing existing commitments. As a consequence, the European Union may be prepared to settle for a surprisingly weak follow-up to the Kyoto Protocol. At the same time, the European Union will pursue bilateral and regional climate agreements with like-minded countries, parallel to the UN framework and possibly independently of it. Collectively, such agreements could produce an international climate regime that is more robust than what could be agreed at the consensus-based UN level. Nevertheless, the European Union will continue to support the UN process as the only legitimate forum for international negotiations on climate change. 相似文献
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《国际相互影响》2012,38(3):159-164
The author argues that insufficient attention has been paid to clarifying the distinction between policy and events. Without such clarification the research cannot effectively measure and evaluate the results of specific foreign policies, nor provide policy makers with sufficient information on which to base future decisions. The author makes the point: “Researchers can monitor foreign policy actions and events, but policies themselves cannot be inferred from those actions.” The solution to this nexus of problems lies in a broader, more thorough application of event data analysis. 相似文献
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Michael Dartnell 《Terrorism and Political Violence》2013,25(4):33-57
This article discusses terrorism as a ritual act or series of acts that expresses a message. The case of GBGPGS illustrates how complex such messages are by referring them to their French and global contexts. The group's violent struggle against political rules has a ‘sacrificial’ dimension and was justified as a response to ‘crisis’. Through attempting to re‐interpret French extreme‐left traditions, the GBGPGS campaign foreshadowed Euro‐terrorism. The most salient evidence of this shift was the group's concentration on economic globalization and the weakening of traditional state and great power structures. 相似文献