Women in the shadow war: gender,class and MI5 in the Second World War

During the Second World War, the women employed in Britain’s secret Security Service (MI5) far outnumbered their male colleagues, with a ratio of twelve women for every five men. Their numbers grew rapidly over the course of the war and by 1941 stood at over 800. Despite the vast influx of female labour into the agency, attitudes towards the role of women in intelligence, be it as wartime workers or as secret agents, demonstrated remarkable continuity with those of the interwar period. Women were near universally restricted to subordinate roles; typically of clerical and secretarial nature in the case of office staff. Similarly, internal attitudes regarding those traits which produced the best agents and intelligence officers, shaped by wider understandings of both masculinity and social status, demonstrated considerable resilience. Drawing upon declassified official records, this article argues that MI5’s wartime experiences did little to alter the agency’s attitudes to gender.     

The pankhursts and the war: suffrage magazines and first world war propaganda

Abstract

This article focuses in depth upon the prison experiences of the suffragettes in Edwardian Britain and challenges many of the assumptions that have commonly been made about women suffrage prisoners. Thus it is revealed that a number of the prisoners were poor and working-class women and not, as has been too readily assumed, bourgeois women. The assumption too that the women prisoners were single is challenged. Married women and mothers as well as spinsters, endured the harshness of prison life. Other differences between the women, such as disability and age, are also explored. Despite such differentiation, however, the women prisoners developed supportive networks, a culture of sharing and an emphasis upon the collectivity. Their courage, bravery and faith in the women's cause, especially when enduring the torture of forcible feeding and repeated imprisonments, should remain an inspiration to all feminists today.     

Patchwork politics in the Netherlands, 1946-50: women,gender and the world war II trauma[1]

Abstract

This paper describes the campaign launched in 1946 by a prominent Dutch feminist, resistance fighter and concentration camp survivor, to make women wear so-called National Celebration Skirts, homemade patchwork skirts constructed of, for instance, old pieces of cloth of family members and friends that were killed by the Germans or of Jewish children hiding from the German persecutors. The skirts were to be worn on public holidays as well as in private celebrations. The campaigners supposed that by making such skirts women could cope with their wartime experiences. The Celebration Skirt is analysed as a female mode of political expression to be understood in the context of the politics of war, reconstruction and gender. The story of the skirt refutes some standard Dutch historiography on (the failure of) post-war renewal; it gives new information on what happened to women after the war, and on the ways in which some women tried to overcome their grief; and it contributes to the women's studies debate on, ‘equality and Difference’.     

Exploring the boundaries of law, gender and social reform

Conclusion Both dowry and domestic violence are manifestations of the socially subordinate position of women in India, in particular of women in relation to and within the institution of marriage. Studies reveal how the socio economic changes ushered in by modernisation have interacted with traditional norms to sustain these practices and through them, the subordination of women. The women’s movement began addressing these social problems through law, and has through the years continued to critique the law for its failure to deliver. The critiques and debates arising from this concern have periodically generated recommendations for law reform, higher sentencing, widening the net of criminalisation, creation of special women’s police stations and courts in addition to strategies for raising gender awareness amongst the judiciary and the police. This article attempts to suggest that the shortcomings of the decades of women’s engagement with the law is not merely because of flaws and gender bias within the law, but more importantly, because of the expectations from the law and the centrality placed on its role in social transformation. The author is a lawyer and researcher based in New Delhi. She is presently Steering Committee member of the Asia Pacific Forum on Women, Law and Development, a regional organisation.     

The domestic ideal and the mobilization of womanpower in world war II

This paper begins with an examination of domestic ideal in Britain at the beginning of World War II. The war saw a great increase in the number of women in the paid workforce, lead to the temporary dispersal of many families, and saw the State taking over some domestic labour, by the establishment of British Restaurants and of nurseries. Thus there was an attack on some elements of the domestic ideal, as women were encouraged to join the workforce and to cut down on housework.However, the domestic ideal was not abandoned during the war years. Rather it structured and influenced the development of labour policies to bring more women into the workforce. The way in which some women were brought into the workforce, and some were allowed to choose to remain out, and the way in which some women were designated as ‘mobile’ and others as ‘immobile’ workers, was very much mediated by domestic ideology. Through the development of and application of the womanpower policies, the state can be seen virtually prescribing what constitutes a ‘home’, and what should be the roles of people within it.The womanpower policies were also mediated by class and have been shown to have had a different impact upon women according to their economic circumstances.     

Contesting the boundaries of gender,race and sexuality in Barbadian plantation society

After decades of scholarly neglect, the pivotal roles played by enslaved African women in the sociocultural and economic development of New World plantation societies is finally receiving critical attention as historians embark on gendered reappraisals of Caribbean history. Understanding how African women experienced slavery has considerably enriched our knowledge of the complexity of gender, race and sexuality in structuring colonial social relations. However, considerably less attention has focused on the experiences of white women within these societies. Dismissed, at best, as the languid and leisured wives of male planters, and at worst, as a socially and economically unproductive parasitical category, white Caribbean women arguably constitute the most marginalised of social actors within Caribbean history. This article seeks to disrupt the uncritical representations that frame our epistemological understanding of the experiences of white colonial women. Taking the plantation society of Barbados as a case study, the author argues that white women were crucial actors in the reproduction and social stability of successful slave economies. In Barbadian plantation society, ideologies of white supremacy legitimised African slavery, and race became the principal mode of social stratification.