The uneasy alliance of feminism and academia

The authors argue that some integrationists are seriously underestimating the degree to which the university is embedded in the overall social structure, a role which has not developed accidentally, and which is not likely to change without concurrent major changes in other institutions. Although it is understandable why integrationist strategies have developed and why some projects may be useful, it is also important to think about how they may undermine the radical goals of feminist scholarship and our ties to the community.     

Gender, nation, landscape and identity in narratives of exile and return

This article is concerned with issues of nation, landscape, and identity in narratives of exile and return. It is based on the oral testimonies and written narratives of German Jewish Marxist women who were driven out of their homeland by German fascism, yet returned after the end of World War II, dedicated to the building of socialism, or more precisely to realising the dream of a society free of prejudice and discrimination. What interests me here is to elicit a sense of the complex ways in which people construct their sense of identity in relation to notions of nation and belonging. In particular, I am fascinated by what impelled this largish group of refugees from Hitler's Germany to return, and how they felt about Germany as “their” country (Vaterland), their “homeland” (Heimat), or at the very least their country of origin. Nor was this relationship static. This is a group of women who have “migrated” twice in one lifetime: the first time fleeing their homeland in a forced migration to escape persecution and death; the return a voluntary “re-migration” in the name of an ideological commitment. Their narratives present both exile and return in retrospect. Thus, their subjective identifications with notions of nation are also retrospective, relating to Germany first from the perspective of involuntary exile, or second, towards the end of their lives, from the vantage point of a united Germany, achieved at the expense of the death of the socialist dream in whose service they returned. This means that they have been forced—through moments of historical crisis—to renegotiate both their own identities and their relationship to Germany multiple times during a single lifetime. The intimate inter-relationship of the personal and the political in these women's lives, and the retrospective reworking of their historically driven life decisions makes these women's narratives on the issues of landscape and homeland particularly rich sources on the subject of identity and belonging.     

Gender,nationalism and the colonial jail: a study of women activists in Uttar Pradesh

Abstract

An important aspect of Indian women's political participation in the nationalist struggle against colonial rule was their imprisonment and confinement within the walls of the prison. To counter the difficulty and monotony of their prison existence, women developed strong solidarity networks which not only helped them to adjust to the temporary upheaval in their lives but also resulted in their becoming strong and determined individuals with a nationalist consciousness. These women resisted colonial rule through imprisonment and activities in the jail (such as writing poetry) just as they did through nationalist activities within the domestic sphere (such as spinning and weaving). The jail became a site where identities were continuously shaped and restructured. Feelings of pride, resentment, honour and humiliation were all experienced by women prisoners and were continuously sharpened. Women's entry into male dominated spaces dispelled the British stereotypes about Indian women as subordinate, weak and docile. Women were also aware that by endangering their womanhood on the streets and putting their bodies under risk of attack, they proved that they could share common experiences with their fellow men in the public sphere.     

Gender and Transnationality among Welsh Tinplate Workers in Pittsburgh: The Hattie Williams Affair, 1895

Before 1890, Wales was the world's leading producer of tinplate, and the United States was its primary customer. With passage of the McKinley tariff on tinplate that year, however, the industry entered a vigorous expansion in the US but went into a steep decline in Wales. Underemployed tinplate workers in Wales migrated to the US, where their skills were now in high demand, and in the process created extensive occupational networks and a transnational niche community. Grounded in the nineteenth-century ideological ideals of female domesticity, the male breadwinner, and the family wage, Welsh tinplate men hoped to achieve these middle-class gender aspirations by completely removing women from the mills in America. That goal was challenged in 1895 when the Monongahela Tin Plate Works in Pittsburgh employed Hattie Williams, an immigrant woman with experience in the Welsh tin mills, to train American women for the work. Almost instantaneously a storm of protest arose from Welsh tinplate workers on both sides of the Atlantic. An analysis of the polemical discourse generated by this episode sheds light on the gendered migration experience of a small, highly skilled transatlantic niche community, and the lines of internal fragmentation which undermined its continuity.     

Destroyed by Love: nation,memory, and humanity in South Asia

Remembered experiences of violence, humiliation, and loss suffered in the 1971 war of Bangladesh offer a site for writing a new contemporary history in South Asia. Love, not for humanity but for nation, in survivors' memories was the site of violence in the war. The state's history-writing project cultivated hate against neighbors deemed enemies and encouraged violence against them. More than four decades later, the awareness of intersubjective relationships leads survivors—victims and perpetrators—to search for meaning beyond their national labels. The quest leads to the renewal of insāniyat, a South Asian concept of humanity, which survivors suggest is the site of human freedom from violence.     

Gender Quotas for Corporate Boards: Depoliticizing Gender and the Economy

Gender quotas for corporate boards can be seen as a way of drawing attention to gendered power within the economy as well as a way to democratize the economy, yet the debate about them has focused on the economic and business benefits of gender equality rather than on gender justice or democracy. This article examines how women’s under-representation in economic decision-making was constituted as an economic problem in the European Union’s gender-equality policies and how the economization of the debate on gender quotas for corporate boards affects understandings of gender equality and the economy. The article contributes to research on gender and neoliberalism through developing an approach for analysing the depoliticizing effects of economized gender-equality discourses. It argues that the depoliticized understandings of gender and the economy put forward in the debate water down the politicizing potential of the proposed EU gender-balance directive and that the debate about gender quotas has enhanced the neoliberalization and corporatization of EU gender-equality discourse.     

Elspeth Huxley: gender,empire and narratives of nation, 1935-64

Abstract

This article explores the impact of empire on narratives of the British nation during a period of decline of British colonial rule through a study of Elspeth Huxley's successive reworkings of such narratives between 1935 and 1964. It sets Huxley's work in the context of post-1945 anxieties about national decline and their connections with the loss of imperial power, and looks at the difficulties surrounding the articulation of national identity as virile and masculine in post-imperial Britain. Although anxieties about masculinities were often addressed through a misogynistic discourse which showed women emasculating men, Huxley's work suggests the significance of a counter-theme. It indicates not only her own attachment to an imperial identity but also the ways in which this continued to be articulated in the midtwentieth century as an identity with a wide appeal to a metropolitan audience, and one through which women could be incorporated into the story of nation. In exploring the terms of this incorporation, the article considers the opportunities open to women to claim to embody exemplary national qualities through the figure of the doughty, intrepid, imperial female pioneer, and the particular resonance and appeal this figure acquired in the context of the end of empire.