Launching a New Journal: Women and Social Movements in the United States, 1600–2000

This article traces the founding and development of an online journal, Women and Social Movements in the United States, 1600–2000 (WASM), which Sklar & Dublin began editing in 2003. A quarterly journal, a database, and a website, WASM publishes edited collections of primary documents and full‐text sources that focus on the history of women and social activism in the United States. The journal’s editors discuss their experience in launching the journal and reach out to scholars in the UK to expand the transnational and comparative dimensions of the project.     

Western Women Missionaries and their Japanese Female Charges, 1870–1890

In the past ten years much research has been published on the issue of nineteenth‐century Western women (missionaries) and their imperialist attitudes toward the Asian populations they came in contact with when they travelled to, or were sent by the missions to proselytise in China, India or Korea. The author discusses the relationship between Western women missionaries and Japanese girls during the 1870s and 1880s, focusing in particular on the educational work undertaken by women missionaries and on the values they tried to impart to Japanese girls in the girls’ schools they founded. The author shows that women missionaries could not easily discard the patriarchal and imperial notions they had come to believe in. She also argues, however, that the environment they created in Japan helped some girls to voice their hopes for a society in which their understanding of Japanese women’s worth was recognised.     

Letting Women in? Gender Mainstreaming in Regional Policies

Gender mainstreaming has over the last ten years become the dominant strategy of integrating gender issues in public policy. This article presents regional policy as a broad and increasingly important policy field to study, and analyses gender mainstreaming in this policy field in the Norwegian and the Swedish contexts. How do problem representations surrounding “gender equality” and “gender mainstreaming” produce meanings of gender as well as construct possibilities for change? The article shows that, despite some differences between the two countries, gender mainstreaming in regional policy can to a large extent be read as meaning “women”. Women are in this context given a narrow subject position and are constructed as lacking what it takes to produce sustainable regional growth. The concluding discussion highlights the relations between the implementation of gender mainstreaming and neo‐liberal political trends.     

Mothering earth? Gender and environmental protection in the Jharkhand,India

With reference to field‐based evidence from the Jharkhand region of India, this article seeks to problematise the assumption of a simple women‐environment link and outline the pitfalls of translating such ideas into development policy‐making. Following the work of Bina Agarwal and Cecile Jackson (amongst others), it challenges the perception of women as environmental guardians. In particular, it highlights the fluidity and localised nature of inter‐and intra‐community variations in work allocation and identifies significant gender variations in decision‐making and control over environmental resources. Specific emphasis is placed on the impact of patrilineal inheritance systems and patrilocal residence patterns on women's familiarity with and control over local environments.     

Social Investment in Gender Equality? Changing Perspectives on Work and Welfare in Norway

In many EU countries, the so-called social investment perspective has provided new arguments for active welfare state policies. The social investment perspective is characterized by emphasizing the role of the state to increase participation in employment by investing in the working capacity of the population—particularly women—through activation programmes and social policies. In this article we depart from recent debates surrounding this perspective to explore changes in Norwegian work and welfare policies, and the role of gender equality in these changes. In Norway, both female employment and fertility levels are high, but women still have a looser connection to the labour market compared to men, for example due to the large proportion in part-time positions, which makes changes in work and welfare policies an interesting case for exploring the relevance of the social investment perspective in this context. The empirical analysis suggests that ideas of social investment indeed have permeated recent changes in Norwegian work and welfare policies. However, questions of gender equality are not addressed in the documents introducing these changes, except when the problem at hand is the employment rate of migrant women—who are the main recipients of activation policies. In conclusion, we claim that social investment is a relevant lens for analysing changes in Norwegian work and welfare policies, but that a dual-tracked vision of gender equality is emerging, making migrant women the significant target of social investment.     

Diversities of Class and Gender Experience and the Shaping of Labor Politics: Yorkshire's Manningham Mills Strike, 1890–91 and the Independent Labour Party

New evidence on gender and class reveals the diverse experiences of male and female workers in the worsted and in the rising silk plush industry in late nineteenth-century Bradford, Yorkshire and prompts a re-examination of the historiography surrounding the Manningham strike and labor politics. In the context of changing labor processes and the exclusionary policies of Yorkshire trade unionism, the striking velvet weavers in 1890–91 were developing their own political and organizational agenda based on gender cooperation and mutual support, similar to the trade unionism of Lancashire. This agenda was deflected by the rise of the Independent Labour Party and the onset of long-term industrial crisis in the West Riding.     

Where Have All the Women (and Men) Gone? Reflections on Gender and the Second Palestinian Intifada

The authors ground their reflections on gender and the complex realities of the second Palestinian intifada against Israeli occupation in the political processes unleashed by the signing of the Israeli–Palestinian rule, noting that the profound inequalities between Israel and Palestine during the interim period produced inequalities among Palestinians. The apartheid logic of the Oslo period – made explicit in Israel's policies of separation, seige and confinement of the Palestinian population during the intifada and before it – is shown to shape the forms, sites and levels of resistance which are highly restricted by gender and age. In addition, the authors argue that the Palestinian Authority and leadership have solved the contradictions and crisis of Palestinian nationalism in this period through a form of rule that the authors term ‘authoritarian populism’, that tends to disallow democractic politics and participation. The seeming absence of women and civil society from the highly unequal and violent confrontations is contrasted with the first Palestinian intifada (1987–91), that occurred in a context of more than a decade of democratic activism and the growth of mass-based organizations, including the Palestinian women's movement. The authors explore three linked crises in gender roles emerging from the conditions of the second intifada: a crisis in masculinity, a crisis in paternity and a crisis in maternity.     

Filipino Elite Women and Public Health in the American Colonial Era, 1906–1940

This article is the first step in the process of writing Filipino elite women into the history of public health by focusing on those who were not health practitioners (not doctors, nurses or midwives), but who were heavily involved in the campaign against infant mortality in the American colonial period. It argues that Filipino elite women fulfilled the extremely important role of administrators of organizations that addressed infant care and maternal and child health, in the distribution of milk and the dissemination of information about maternal and children's health. Using hitherto unused sources from the archives of La Protección de la Infancia, the periodicals of the National Federation of Women's Clubs, and colonial records, this study reveals how the public health movement in the Philippines was gendered, and analyzes the contributions made by Filipino elite women that have to date not yet been acknowledged in the scholarship.     

Physical Aggression, Spreading of Rumors, and Social Prominence in Early Adolescence: Reciprocal Effects Supporting Gender Similarities?

There is a robust association between aggression and social prominence by early adolescence, yet findings regarding the direction of influence remain inconclusive in light of gender differences across various forms of aggressive behaviors. The current study examined whether physical aggression and spreading of rumors, as two gender-typed aggressive behaviors that differ in overt displays of power, promote and/or maintain socially prominent status for girls and boys during non-transitional grades in middle school. Peer nominations were used to assess physical aggression, spreading of rumors, and “cool” reputation (social prominence) during three time points between the spring of seventh grade and spring of eighth grade. Participants included 1,895 (54 % female) ethnically diverse youth: 47 % Latino, 22 % African-American, 11 % Asian, 10 % White and 10 % Other/Mixed ethnic background. Cross-lagged path analyses were conducted to test the directionality of the effects, and gender moderation was assessed by relying on multi-group analyses. The analyses revealed mainly reciprocal associations for each form of aggression, suggesting that boys, as well as girls, can both gain and maintain their status by spreading rumors about their peers, just as they do by physically fighting and pushing others in urban middle schools. The implications of the findings for interventions are discussed.     

Gender and Evidence in Family Law Reform: A Case Study of Quantification and Anecdote in Framing and Legitimising the ‘Problems’ with Child Support in Australia

Despite claims of ‘evidence based policy’, the place of empirical evidence in family law reform is ambiguous. There is ongoing socio-legal analysis of the differential value and uses of quantitative data and anecdote in detailing women’s experiences and advocating for change. In this paper, we engage with these issues through a focus on how data were constructed in a key government report, Every Picture Tells a Story, which was used to officially define the problem and outline recommendations in the controversial 2006-08 reform of the Australian Child Support Scheme. Our discussion focuses on two questions: what legitimacy is accorded to different kinds of evidence in family law reform processes?; and, how is this legitimacy gendered? We applied feminist critical discourse analysis to the type, source and claims of the data included in the child support chapter of the report. Our findings indicate that both quantitative data and anecdote were used to privilege fathers’ financial interests and autonomy; in contrast, women’s voices and interests were marginalised. Thus, we argue the legitimacy of data is ascribed through its relationship to the gendered definition of the ‘problems’ of child support, rather than the type of data per se.     

Turkish Women Architects in the Late Ottoman and Early Republican Era, 1908–1950

This article examines the public status and educational background of Turkish women architects from 1908 to 1950. Writings on the history of architecture in Turkey, as in the West, have focused on heroic male figures. Key works produced before the late 1970s used data gathered mainly from Arkitekt, the first Turkish architectural magazine, whilst a second generation of Turkish architectural historians has preferred to investigate state and private archives. It is impossible to find a mention of women as architects in either bodies of work, although their contributions are indeed evident in the pages of Arkitekt. This article aims to fill some of these gaps in the highly gendered history of modern Turkish architecture by identifying and examining women’s work as architects in Turkey in the first half of the twentieth century. It also explores the relationship between the women’s liberation movement, the discipline of architecture, and modernization ideology associated with the Turkish Republic. It argues that women architects, who undertook important private commissions and were permitted to enter public competitions as anonymous entrants, did not encounter overt discrimination until the 1940s. Nevertheless, forms of indirect discrimination across the period served to silence women in the pages of the architectural press and to occlude them from key public commissions and offices.