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This article is about the dilemmas embedded in the economic status of married women which have caused some of the main controversies within twentieth-century feminism. In spite of the undoubted success of equal status politics, no final solution to the ambivalent economic position of married women has been found. Even in advanced liberal democracies women are not necessarily included fully in the basic civil right of economic liberty, while their position outside the market economy is either not recognised or is undervalued. These dilemmas are a feature of all industrialised democracies. Nonetheless, the way in which they have been conceived and managed during the twentieth century has differed a great deal between countries. This article uses the case of Norway and Sweden to explore some of these differences.  相似文献   

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This article details the creation of Women United for the United Nations (WUUN), a coalition of US women's non-governmental organizations created in the wake of the Second World War to advocate for the United Nations and the efficacy of collective security. The article illuminates the strategies the organization used to flourish in the 1950s, an era characterized by suspicion of political activism and conformity for US women. It describes WUUN's initiatives and documents the way the organization clashed with a more radical women's peace group, WOMAN. The article places the discussion of WUUN in the context of work done by other historians on the fate of other US women's organizations in the 1950s and provides a detailed account of the measures WUUN took to navigate the complexities that confronted women activists in the Cold War.  相似文献   

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ABSTRACT

Since its early introduction in the domestic sphere in the 1920s, radio has been used as a medium for the expression of women's voices, needs and concerns. In this introduction we would like to mobilise an understanding of radio as a vital source for doing women's history. Women's radio programming, women broadcasters, and women listeners provide a lens through which a number of histories can be analysed. This introduction provides an overview of the historical relationship between women and radio. It is further dedicated to research that explores the overlapping spaces of radio and women's history, and in particular, points to how radio-related source material can provide new points of departure for women's history.  相似文献   

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《Labor History》2012,53(6):657-675
Abstract

In this paper, we put forward a theoretical framework for understanding a positive relationship between labor laws and innovation and rigorously test it against both historical and empirical data. We show how several periods in the economic history of the United States – like the increase in slave-field hand productivity in cotton picking in the Antebellum South, the transition in the North from artisanal shops to nonmechanized factories, the increase in productivity in mechanized textile factories in the Northeast in the late Antebellum period, and the increase in productivity in sharecropping after the Civil War – can be understood, at least partially, through our theoretical framework. To build further support for the framework, we empirically analyze how change in labor laws during the early twentieth century affected patent issuance by state. And we also look at how changes in worker power, as proxied by strike activity, affected patent issuance by industry between the early twentieth century and 1980.  相似文献   

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The Spanish word formación can be translated as ‘training’ or ‘education’, but Latin American social movements use it as inspired by Che Guevara’s notion of ‘molding’ the values of the new woman and new man for egalitarian, cooperative social relations in the construction of a ‘new society’. This contribution presents findings on the dialectical linkages between the formación processes led by the Rural Workers’ Association (ATC) and the gradual transformation of the Nicaraguan countryside by peasant families choosing to grow food using agroecological practices. We use Vygotsky’s sociocultural historical theory to explore the developmental processes of formación subjects and the pedagogical mediators of their transformation into movement cadre. The motivations of active learners to develop new senses and collective understandings about their material reality become a counterhegemonic process of internalization and socialization of agroecological knowledges and senses. In this paper, we further explore the formación process by identifying territorial mediators: culturally significant elements within and outside of individuals that facilitate the rooting of agroecological social processes in a given territory where the social movement is active. By placing the territory, rather than the individual, at the center of popular education processes, new synergies are emerging in the construction of socially mobilizing methods for producing and spreading agroecological knowledge.  相似文献   

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In the United States, right-wing populism is a major factor in national politics, as evidenced by the election of Donald Trump as President of the United States in 2015. Right-wing populism is defined by an appeal to ‘people’ (usually white, heterosexual Christians) to rebel – against both liberal ‘elites’ from above and ‘subversives’ and ‘parasites’ from below – by engaging in a hardline brand of conservative politics. There are a variety of right-wing populist political currents in the U.S. One of the most visible is the contemporary ‘Patriot’ movement, which is the successor to the Armed Citizens Militia movement which swept the across the nation in the 1990s. Today, the core Patriot movement groups are united by an interpretation of the Constitution that derides federal power (especially regarding environmental regulations, public lands, and progressive taxation) and advocates for a radical brand of right-wing decentralization. This opposition to federal government policies is framed in a way that inflames preexisting White, Christian nationalism (including anti-immigrant xenophobia and Islamophobia), as well as Christian Right support for patriarchy and opposition to LGBTQ rights.  相似文献   

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This article, part of a larger work in progress, uses archives, key secondary sources, and oral histories from participants in the 1970 United States postal wildcat strike for better pay and working conditions to argue that this was a monumental event both unique and representative of the times. It was a rank-and-file effort that began in New York City – with a history of labor militancy – and rapidly spread across the country. The strike defied federal statute outlawing federal employee strikes, and also union leaders who opposed striking. A spike in 1960s hiring of blacks, veterans, women, and young people, combined with established labor unity tradition, a nationwide workplace and long-simmering frustrations produced the strike. But its dual character (both spontaneous and organized by local union officials and activists) allowed it to grow and maintain for eight days with no central coordination. Besides winning a living wage, the strike triggered the transformation of the US Post Office Department into the US Postal Service (USPS) with full collective bargaining rights for postal unions representing its employees. Moreover, it brought rank-and-file politics into postal unions while contributing to the increased strength of postal unions, public union organizing, and the labor movement in general.  相似文献   

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