Reassessing Turkish National Memory: An Analysis of the Representation of Turkish National Memory by the AKP

In this article continuity and discontinuity of interpretations and manipulations of national memory during the successive governments of the Adalet ve Kalk?nma Partisi (Justice and Development Party – AKP) in Turkey are investigated. The strong continuities between the Islamist parties of the 1990s and the AKP, with regard to the way they consider and manipulate Ottoman history as a means of political legitimation, are demonstrated. In addition, the continuity between the AKP's style of governance and that of preceding governments is shown. The conclusion of the article is that, in addition to continuities with its Islamist predecessors, the AKP is to a large extent still embedded within the boundaries of the nationalist framework set out by Kemalism with regard to the party's stance on Turkish citizenship, national identity, traumas in national history and leader-centred politics.     

Identifying Ottomanisms: The Discursive Evolution of Ottoman Pasts in the Turkish Presents

This article problematizes the much-used but under-analysed concept of Ottomanism, exploring its discursive evolution from the concept's origins in the nineteenth century to its present practice. Investigating its roots in an elitist multicultural project, the paper examines its integral role as part of the opposing intellectual subculture during the early Republican era and its later re-politicization as ‘neo-Ottomanism’ in Turkey's Özal-era foreign policy. The current practice of ‘banal Ottomanism’ by the AK Party is analysed as a symbolic component of the current re-identification of Turkish society, facilitating the reintroduction of Islamic-Ottomanist traditions into everyday routines.     

The Other from within: Pan-Turkist mythmaking and the expulsion of the Turkish left

The British sovereign bases on Cyprus, granted with the 1960 treaty establishing the Republic of Cyprus, played a key role in maintaining the fragile military structure of the Central Treaty Organization (CENTO). Although Britain and the United States urged the alliance to play a more active role, CENTO degenerated into an organization with no assigned forces with the exception of RAF bombers carrying nuclear weapons, stationed on Cyprus. Thus, Britain's contribution in political and military terms became vital for CENTO's deterrence capability. The Shah of Iran, one of the key regional leaders, was interested in the RAF bombers on Cyprus; the FCO and the MoD were always cautious over how force restructuring would be presented to the Iranians. Eventually, the need for cutting defence spending for non-NATO purposes made Whitehall decide in 1975 to withdraw the bombers permanently based in Cyprus. Britain could not be the only power paying for this ‘alliance of the unwilling’, as CENTO could be called with the benefit of hindsight. In 1976, Whitehall started scaling down financial support of military exercises; by 1983 they had planned to spend nil on the alliance. The British disengagement policy proved the correct one since this alliance had only a few years of life left. After the fall of the Shah, CENTO collapsed in 1979.     

Coping with Continuous Crises: The Case of Turkish Inbound Tourism

In 1889 the pioneers of the Arabian Mission – a mission under the direction of the Reformed Church in America – arrived in Arabia with the aim of Christianizing Muslims of the Najd and Arabian Peninsula. By the turn of the century, the missionaries were using medical knowledge and service as an interface for dialogue and evangelism. This article's aim is two-fold. First, it examines the history of the Arabian Mission and the history of medicine in the Gulf. Second, it explores the impact of the Americans on the Muslim communities from 1920 to 1960 by examining the experience of missionaries as well as the discourses missionaries constructed about Arabs and Arabia. It investigates how the missionaries transcend the label of cultural imperialist, and how both the function and language of the missionaries evolved as oil wealth transformed the Gulf nations of Bahrain and Kuwait. The impact the missionaries made in later years (1939–60) will be examined in the next publication of Middle Eastern Studies as a continuation of this article.