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After the turn of the century and in large part motivated by the Suffragist movement, women in America were working both to support families at home and for surplus spending money, as Nan Enstad documents. Census reports from the time reveal women working at everything from menial labor to banking and canalboat captaining (Albertine 240-49). Correspondingly, the popular literature of the early twentieth century tells the stories of working- class women in which work, instead of men, becomes the seductive force from which young women must be rescued (Hapke 6). In spite of the popularity of these dime-novels, contemporaneous works like Margaret Deland's The Iron Woman (1911) and Willa Cather's O Pioneers! (1913) also exist that show working women as executing important leadership work, instead of factory work or domestic labor, that was not typically assigned to women at the time. Furthermore, in going beyond the common turn-of-the-century tale of the oppressed factory girl, these works instead show an important and unique relationship between women and work that has yet to be considered by scholars of American literature.  相似文献   

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The Tangled Web: Delinquency, Deception, and Parental Attachment   总被引:1,自引:0,他引:1  
Delinquent youth display weaker attachment to their parents than do other youth, but the reasons for this remain unclear. One explanation is that delinquent youth poison their relations with parents by lying to them about their friends, behavior, whereabouts, and more. Analysis of data from the National Longitudinal Study of Adolescent Health reveals that lying to parents is an exceptionally strong and robust correlate of delinquent behavior, and is associated with a variety of surreptitious behaviors – late bedtimes, hanging with friends, concealing whereabouts. Lying to parents appears to have a progressively negative impact on the parent-child bond, meaning that the well-established attachment/delinquency association is not solely a parent effect. Youth who lie to their parents do not appear to do so blithely, however. Compared to other youth, they hold themselves in lower regard and are more often depressed. Although parents are often angered by and distrustful of deceitful children, their children's fabrications may say less about their regard for their parents than about the strength of other loyalties.
Mark WarrEmail:
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By making an embroiderer her central narrative voice and embroidery both the structural and the thematic focus of her most recent novel (Le Passé empiété [The Back Stitch]), Marie Cardinal complements Rozsika Parker's efforts (The Subversive Stitch: Embroidery and the Making of the Feminine) to trace the parallel histories of embroidery and femininity through the novel. For both Parker and Cardinal, embroidery figures the creative tension between conformity and subversion that Cardinal posits as common to all women and that results in Le Passe empiete in a complex reevaluation not only of the female artist herself but of both the traditional and the feminist critical context within which she currently creates. In particular, Cardinal explores the relationship between women's traditional domestic tasks and their artistic production, and she uses the specific qualities of embroidery to rethink common assumptions about literary influence and authority, the writing process, and the mythic tradition.  相似文献   

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This editorial offers some reflections on the Official Opening of The Women's Library, on 12 March 2014, in its new home at the London School of Economics and Political Science.  相似文献   

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Capitalism from Above and Capitalism from Below: An Essay in Comparative Political Economy, by Terence J. Byres. London: Macmillan Press, 1996. Pp.xxiv + 490. £60 (hardback). ISBN 0 333 66657 7

In his Capitalism from Above and Capitalism from Below: An Essay in Comparative Political Economy, T.J. Byres has as his concern an examination of the contemporary relevance of critical issues surrounding the development of agriculture in capitalist societies, as these unfolded in the past. Part of that relates to the agrarian roots of capitalist industrialisation. The historical experience, in this regard, of England, Prussia, the United States, France and Japan, is his chosen terrain, and in the present volume the manner of resolution of the agrarian question in two of these, Prussia ('capitalism from above') and the United States ('capitalism from below'), is addressed. In a rich, thoroughly researched and carefully argued examination of ‘agrarian transition’ in these cases ‐ in which he stresses that in the United States there were two distinct instances of transition, one in the South and the other in the North and West — he offers a nuanced assessment, in considerable historical depth, and develops new and important explanations of agrarian change, and its implications, in the two countries. Some of his major conclusions are discussed, and issue is taken with Henry Bernstein's argument/critique, developed with respect to Byres s conclusions, that the breakdown of boundaries which has occurred in the era of globalisation may signal the ‘end of the agrarian question’ in the sense of the elimination of any prospects of agrarian transition as a route to comprehensive industrialisation in contemporary poor countries.  相似文献   

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中国传统文化所崇尚的淳化民风、升华民智、启迪民心、治国兴邦、崇奉文明、英武凡世的生命法宝具有划时代的价值意义,并对现代青少年人文教育的民主化、大众化、愉悦化的历史进程提供了诸多审美观照。为此,青少年人文素养的建构,应推崇对人的生命、尊严、价值、趣味的感知体认,并使之养成自由、完整、健康、高尚的人格范式,最终步入未来绚丽多姿的人生佳境。  相似文献   

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Mainstream economics conceptualizes wages as determined by market forces and reflecting productivity and investments in human capital made by individuals. These views, which have become taken-for-granted explanations of what wages are, hide the underlying dynamics of the gender pay gap and place responsibility on individuals instead of gendered social structures. This article proposes viewing gender pay inequity through a sociological lens, which implies acknowledging the complex societal dynamics and roles of institutions and actors in shaping wages. The Nordic welfare states are often considered women-friendly, providing female citizens with social policies and services that have enabled their extensive participation in paid employment. Simultaneously, the Finnish welfare state has relied heavily on inexpensive labour provided by women, thus actively contributing to the formation of a secondary female-dominated labour market. The secondary status of reproductive work conducted within the public sector has been further strengthened and institutionalized by the Finnish corporatist system via collective agreements. In policy-making, the central actors defend their vested interests through non-decision-making, limiting the scope of decision-making to non-threatening issues. This article discusses the dynamics of the Finnish corporatist regime, welfare-state employment, and the impact of both on gender pay equity in Finnish society.  相似文献   

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This study examines the social psychological determinants of adolescent sexual activity. Drawing on power-dependency theory within a social exchange framework, a conceptual model of adolescent sexuality is developed and tested using survey data on 288 teenagers. It is hypothesized that attributes of power (confidence with members of the opposite sex, popularity, opposite-sex friends, and egalitarian gender role attitudes) would indirectly decrease sexual activity (participation in unwanted sex and the extent of intimate sexual behaviors) through their negative effect on dependence (discomfort with physical appearance, the need for self-disclosure and closeness, the need for physical gratification in sex and the need for emotional gratification in sex). The findings indicate that the model is a good predictor of the sexual activity of adolescent males for whom dependency is an important determinant of sexual behavior. When the model is estimated separately for the Black and white teenagers, distinct patterns are observed for the Black females. Black females' participation in unwanted sex is far below the average for the other subgroups, and the most influential factor in decreasing coercion for Black females is nontraditional gender role attitudes.This research was supported in part by awards from the Phyllis Diness Foundation and the John Fletcher Hurst Fellowship of the American University, and a Drescher research leave provided by the State University of New York at Plattsburgh.Received Ph.D. from The American University in 1989. Research and teaching interests include social psychology, gender, and culture.  相似文献   

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