The body global and the body traditional: a digital ethnography of Instagram and nationalism in Kazakhstan and Russia

ABSTRACT

What is the power of social media in defining and policing sexual identities and bodily expressions, and what are their connections to understanding nation, power and self in authoritarian contexts? Through the study of popular Instagram accounts in Kazakhstan and Russia, I argue that these sites serve as spaces of visualization and re-creation of new forms of ‘acceptable’ behaviour and lifestyles, that on the one hand may lead to new globalized visions of sexual identity and the body while on the other promoting localized conflict and resentment online, triggered by online users’ fear of losing their ‘national culture’ in these global trends. While many resort to policing gender norms and heteronormative body images online, influencers and Instagrammers from Russia and Kazakhstan take an active part in resisting these frameworks and categories.     

Re-emerging Islamism in Tunisia: Repositioning Religion in Politics and Society

In this article a widening divergence is observed between Islamist activism aimed at societal change and Islamist activism aimed at political influence in post-revolutionary Tunisia. Both forms of activism remain closely linked through an enduring common Islamist ideology that renders convergence in daily practice inescapable; a convergence that is most clearly observable, it is argued, through shared attempts at Islamizing specific public organizations and state administrations. These attempts are often highly contested between actors both internal and external to the Islamist project. These struggles will be central to defining the future position of public Islam versus state and politics in the country.     

Sex as a Ritual: Transforming Women’s Sexual Being from ‘Human-like’ to ‘Animal-like’ in Taiwan

This paper aims to explicate the cultural meaning of sex in the Chinese society of Taiwan with reference to marriage in the Chinese kinship system in Taiwan. Through an examination of how Taiwanese informants talk about sex and their sexual behaviours, we demonstrate that their discourse on sex involves not only the notion of active-male/passive-female but also a symbolic transformation of the ‘human-like’ woman into an ‘animal-like’ man. This is arguably the core meaning of sex in Taiwan: sex is a ritual through which women’s sexual beings are symbolically transformed from ‘human-like’ into ‘animal-like’. As we shall show, the transformative nature of sex has a significant parallel with the logic of marriage in Chinese kinship system in Taiwan. In other words, there is a significant parallel between marriage in kinship system and sexual discourses in Taiwan. In conclusion, we shall spell out the epistemological implications of this parallel to the studies of Chinese societies: the relevance of kinship studies to the understanding of Chinese societies.     

Organisierte Zivilgesellschaft im EU-Verfassungsprozess: Partner des Regierens oder Konstituent politischer Ordnung?

A new role has been ascribed to civil society within the EU-constitutional process. It is not only regarded as a partner in governance but also as a constituent of the emerging EU-polity. Civil society appears in this process primarily as the structure of voice that is articulated in relation to EU-governance and that claims to represent European citizens. The article proposes an analytical framework and a methodology of how to analyze civil society in its role as constituency. The research agenda is linked to the intermediary and the representative function of organised civil society as a transmission belt of legitimatory discourse on the EU. In order to reconstruct how potential interests, identities and normative ideas relating to the legitimacy of a EU constitutional order are contested within national politics, our research draws on a survey of German civil society organisations in three sectors: a) consumer interest organisations, b) churches and religious organisations, and c) women and gender equality groups.     

Chachawarmi: Rhetorics and Lived Realities

Latin America's turn away from neoliberalism and adoption of decolonising alternatives to development has been spearheaded—nowhere more so than Bolivia—by indigenous movements. The gender ideology of chachawarmi is part of this decolonisation programme, but has been criticised for disguising gendered exploitation. These tensions are explored by looking at, in Escobar's words, ‘the concrete struggles within particular communities’. Based on long‐term research in rural Bolivia, this article situates the chachawarmi ideal in the multiple influences on the recreation of gender identities, and considers the complex ways in which chachawarmi as mobilised politically may influence gendered power.     

Choosing between life and love

This article examines the ways in which some star-crossed lovers reconcile their romantic attachments and social constraints through life-and-death negotiation of the gender ideals among the Lahu of Lancang, Southwest China. While the prevailing Lahu ideal of the husband-wife dyad (in which the married pair functions as a single social entity) fosters gender equality and marital stability and harmony, the dyad ideal also models romantic expressions through the ritualized singing of courtship songs that ordinarily lead to a marriage. The gaps between the dyadic ideology and its practice, which have been drastically magnified since the Chinese state introduced radical social changes in the 1950s, have significantly increased both dysfunctional marriages and extramarital relationships. This article explores the diverse patterns in which some individuals appropriate the courtship singing sessions to both express their socially disapproved romance and to resolve their dilemma caused by personal romantic longings that contradict social obligations. Resolving these dilemmas typically involves compromising romance for socially acceptable intimacy, committing double suicide in order to marry each other in the afterlife, or choosing separate paths (in which one member of the couple commits suicide and the other does not). The author argues that couples who jointly choose either life apart or love together in the afterlife do so with oneness in thought and mind, simultaneously challenging and reinforcing the ideal of the husband-wife dyad. In contrast, those who commit love-suicide alone push the boundaries of the dyadic ideal to the extreme.     

Whores, men, and other misfits: undoing ‘feminization’ in the armed forces in the DRC

The global attention focused on sexual violence in the DRC has not only contributed to an image of the Congolese army as a vestige of pre-modern barbarism, populated by rapists, and bearing no resemblance to the world of modern armies; it has also shaped gender and defence reform initiatives. These initiatives have become synonymous with combating sexual violence, reflecting an assumption that the gendered dynamics of the army are already known. Crucial questions such as the ‘feminization’ of the armed forces are consequently neglected. Based on in-depth interviews with soldiers in the Congolese armed forces, this article analyses the discursive strategies male soldiers employ in relation to the feminization of the army. In the light of the need to reform the military and military masculinities, the article discusses how globalized discourses and practices render the Congolese military a highly globalized sphere. It also highlights the particular and local ways in which military identities are produced through gender, and concludes that a simple inclusion of women in the armed forces in order to render men less violent might not have the pacifying effect intended.     

‘Permitted and Forbidden’ – Conventions of Relations between the Sexes and Their Contravention as Reflected in the Novels of Ghāˀib Ṭuˁma Farmān

This paper examines the difference in the way romantic connections between men and women are presented in the novels of the émigré Iraqi author Ghā?ib ?u?ma Farmān (1927–90) in comparison to the preceding generation of writers, as an expression of how ideology affected the artistic course taken by Communist authors, in view of the fact that relations between the sexes were a taboo subject in Arab literature. The paper shows the ways in which Farmān copes with the taboo in the conservative patriarchal society in which he grew up and the rhetorical and thematic devices he uses to shatter accepted conventions. The works serve as a prism to examine the triple bond between political and social ideology, language and coping with issues of the relations between the sexes, by exploring selected issues relating to sexuality as expressed in these works: sexual relations outside marriage, forced marriage or prevention of marriage, and the treatment of the daughter-in-law by the husband's family.     

Cross-dressing and sex change stories in Spanish illustrated magazines (1928–1936)

During the 1920s and 1930s, the impression that the boundaries between the sexes were increasingly blurring was pervasive in many parts of the world. In Spain, sexual ambiguity often became the focus of public discussions on the upheaval of the traditional gender order. As part of this phenomenon, stories of cross-dressers made good copy in popular illustrated magazines such as Nuevo Mundo, Mundo Gráfico, Estampa, and Crónica, which were the top-sellers of their kind during the interwar period. By analyzing a group of cross-dressing and sex change stories from these periodicals – the way they were told and interpreted – I shed light on the ways in which the perceived fluidity of gender was constructed in a medium that reached a relative large segment of the Spanish population. The journalistic pieces I consider manifested different reactions to sexual ambiguity that ranged from the condemnatory to the matter-of-fact. Regardless, they all contributed – implicitly or explicitly – to undermine essentialist arguments underpinning the ideology of separate spheres of action for men and women. On occasion, these texts put forth an intimation, avant la lettre, of Judith Butler’s notion of the performativity of gender.     

Battles over boundaries: the politics of territory,identity and authority in three Ugandan regions

In Uganda, contested relations between the central government and sub-national regions have, since independence, shaped state formation and national identity in fundamental ways. Today, the country is characterised by regionally uneven state presence, and distinct sub-national identities and ongoing contestation over territorial demarcations, loci of authority and political identities. This article explores the politics of territory, identity and authority in three Ugandan regions in this context, in order to analyse the implications for exclusion and conflict at the sub-national level. This involves struggles over the territorial and administrative demarcations of and within regions; the loci and scope of authority with regards to these units; struggles over access to land; and the (non-)recognition of various cultural–political identities in these regions.     

Constructing Palestine through Surveillance Practices

State-building is normally associated with the setting-up of institutions such as the army, police force, judiciary and political system. By considering the Palestinian case of state-building, the paper relies on constructivist analysis to examine the use of surveillance as a discursive practice in State construction. Two central aspects of surveillance practices are considered in this paper: population count and spatial monitoring. Examination of these practices is situated in the asymmetrical power relations between Israel and the Palestinians. Conflict over land and people is manifested in the construction of citizenship, identities and geographical boundaries. The paper examines the historical and contemporary role of the census in both the Palestinian and Israeli case in the social construction of spaces and categorization of people. Examples are drawn from the first Israeli census taken in 1948, the monitoring of Palestinian refugees by the United Nations, and the contest over Jerusalem and borders as a consequence of the Oslo Agreement.     

Brokering Sexual Orientation and Gender Identity: Chilean Lawyers and Public Interest Litigation Strategies

Rights gains for members of lesbian, gay, bisexual, transgender and intersex (LGBTI) populations in Chile have been highly contentious since democratisation, indicative of the stigmatisation directed towards non‐normative gender and sexual identities. This article addresses the role of activist lawyers pursuing LGBTI rights cases through the courts, and draws on McAdam and colleagues' (2001) concept of a ‘broker’ to examine the lawyers' roles in linking previously unconnected sites within the judiciary and further afield. The analysis draws these processes together through interactionist perspectives of meaning‐making and how they relate to stigma, deviancy and identity.     

(Re)Productive Discourses: Media Coverage of Children Born of War in Colombia

Children born as a result of wartime sexual violence have not gained a place in the stories covered by the Colombian media. Based on an extensive content analysis (using the software MAXQDA 12) of newspaper articles published between 1990 and 2015, ethnographic content analysis, and drawing upon feminist critical discourse analysis, this paper explores how information about these children is presented as part of storylines that use the explanatory framework of sexual violence as a weapon of war. In those storylines, children emerge not as independent subjects but as part of social representations of female victims of wartime sexual violence and male perpetrators.     

Eugenics and the modern woman on trial in Spain: from the Primer curso eugénico (1928) to the trial of Aurora Rodríguez Carballeira (1934)

In the late 1920s and early 1930s, Spanish supporters of eugenics encountered unprecedented opportunities to propagate their ideas and influence public discourse. This article argues that, following the collapse of the dictatorship of General Miguel Primo de Rivera in 1930, images of modern femininity were used to promote eugenic ideas to new audiences and the mujer moderna (modern woman) imagined as a key consumer of the modernist ideology of race regeneration. The association of Galtonian doctrine with new models of modern femininity affected an increase in the popularity of eugenics, evident in records of the extraordinary professional advancement of adolescent propagandist for eugenic reform, Hildegart (1914–33). Nevertheless, the capacity of Spanish eugenicists to propagate their ideas and shape social reform remained limited due to lingering anxieties about the dangers of popularising scientific knowledge about sex and reproduction among those who might be classified as “unprepared” on the basis of their age and gender.     

Assessing South Africa's ambivalent SOGI diplomacy in Africa

Discrimination on the basis of sexual orientation and gender identity in Africa has received growing attention as some states have passed harsh laws against sexual minorities. South Africa stands out as one of the few states in Africa with constitutional guarantees and a strong legislative framework to protect sexual orientation and gender identity (SOGI) rights. However, Pretoria's SOGI stance in Africa is uncertain. While South Africa sometimes assertively supports SOGI rights abroad, at other points it ambivalently backs away from the issue. This paper examines the array of domestic and regional dynamics that inform South Africa's approach to SOGI issues. The article concludes by discussing recent scholarship on the negative socioeconomic impacts of marginalising sexual minorities. This research indicates that, if South Africa pursues a foreign policy that more clearly defends SOGI rights, it can both promote its values and further its interests throughout Africa.     

“Women will keep the household’

The transition into married life for rural-urban female migrants in Bangkok impacts their gender identities in unexpected ways. This article uses the experiences of a married migrant woman as a case study to explore and discuss how migrant women mediate the loss of autonomy and the added familial expectations that arise from this transition. The author suggests that given their prior migration experiences as independent income-earners women in this particular community enter marriage with broadened gender identities that fracture under marital gender norms. This places significance and value solely upon their nonpaid homemaking duties. The double burden of work inside and outside the home expands the roles of migrant women as wives and mothers, but at the same time it reinforces existing inequities within the conjugal relationship. Nonetheless, migrant women continue to actively participate in the construction of their conjugal contract and in decision-making within their households. In sum, this case study illustrates how conflicting desires, gender role norms, and particular migration situations are meaningfully mediated by women and how this negotiation affects decision-making regarding family organization and future mobility intentions.     

Suits and Frocks: Dressmakers and the Making of Feminine Identity in Postwar Australian Society

In a context of heightened domestic ideology post–World War II, self-employed dressmakers contributed significantly to the making of the identity of Australian women. Through the skilled work of interacting with their clients and sewing their clothes, dressmakers both supported individual women’s presentation of “self” and operated at the intersection of gender and class relations. Working at home, they were not only making women’s clothes but also producing the social world. Drawing on interviews with thirteen women, this paper explores how such dressmakers’ work constructed a visual representation and interpretation of a feminine identity particular to their time, place, and local cultural context.     

A Welfare State for Whom? A Group‐based Account of the Austrian Freedom Party's Social Policy Profile

What explains the social policy profile of populist radical right parties (PRRPs)? Building on the argument made by Mudde (2007) that socio‐economic policies are secondary elements within the populist radical right ideology, this paper conjectures that the primary elements of that ideology (nativism, authoritarianism, and populism) structure the PRRP's attitudes in the social policy domain. Based on a discussion of the PRRP's core ideology a number of expectations are derived as to which groups should be viewed as deserving or undeserving of support. These expectations are examined through an analysis of the social policies put forward in the election manifestos of the Austrian Freedom Party (FPÖ) between 1983 and 2013. The analysis confirms most of the expectations and highlights an important shift in the FPÖ's social policy agenda, from welfare populist arguments and some retrenchment proposals under Jörg Haider to strong welfare chauvinism after the leadership change in 2005.     

Exporting corporate social responsibility into Africa? The experiences of South African companies in Swaziland

The economic expansion of South African corporates across the continent is an evolving and contested process. This paper seeks to inform knowledge on the experiences of South African companies expanding into Africa by looking at the social investment approach of five large companies within South Africa and in their Swaziland operations. While social responsibility programmes are proving to be useful for the private sector, the experiences of these companies highlight the need for more studies to find evidence on the developmental role of major private sector players like South Africa in the region and the impact of corporate social investment and corporate social responsibility in Africa.     

Contested modernity: divided rule and the birth of sectarianism,nationalism, and absolutism in Bahrain

This study argues that political mobilization based on ethnosectarian identities in Bahrain is a modernist product of the contestations that occurred in the period of increasing British colonial involvement in the early twentieth century. Two concepts are utilized. The first is the colonial ‘ethnosectarian gaze’, marked primarily by its underlying epistemology that saw ethnosectarian cleavages as the main analytic units for approaching local political power, practice, and discourse. The second is ‘contested and divided rule’. With the advent of Curzon’s ‘forward policy’ in the Gulf, Britain actively divided sovereignty between itself and the local ruler, with actors on the island faced with two conflicting sources of jurisdiction. The British viewed issues of jurisdiction primarily through an ethnosectarian lens, and increasingly so did other actors, creating an inter-feeding dynamic between ethnosectarianism, nationalism, and divided rule. Two emergent forms of political mobilization are emphasized. The first mobilized based on ethnosectarian identity-specific demands and grievances. The other took an overtly nationalist, trans-sectarian, anti-colonial tone, having its roots in the al-Nahda renaissance that swept the Arab world in the nineteenth century. Thus, colonialism, absolutism, ethnosectarianism, and nationalism went hand in hand, products of a similar period of divided rule, their lingering effects still felt today.