Lacanian Political Theory: A Reply to Robinson

In this response to Andrew Robinson's review of 'The politics of lack,' I argue that, although Robinson puts forward a number of interesting and succinct points about Lacanian political theory, his review rests on misunderstandings of post-structuralist political theory and misreadings of the texts under consideration. More specifically, I argue that his use of the labels 'Lacanian' and 'theorist of lack' is problematic; that his position rests on a misunderstanding of the relationship between ontology and politics in post-structuralist theory; and that it is a mistake to allege that Lacanian political theory is inherently conservative.     

Auf dem Weg zur Postwachstumsgesellschaft – Von der Resonanztheorie zur aleatorischen Demokratie

Current routines in democratic politics seem to foster delayed reactions to long-term ecological issues. The article systematically reconstructs Hartmut Rosa’s reflections on democracy, who combines in his theory of resonance a fundamental critique of late-modernity and its logic of growth with a general plea for a democratic transformation towards a post-growth society, and modifies them at three points. It emphasizes Rosa’s concept of the experience of self-efficacy in politics inspired by resonance-theory. From there on, his reflections are developed towards the idea of aleatoric democracy in two respects. First, the paper shows how practices of aleatoric democracy can fulfill the requirement of positive experiences of self-efficacy in politics. Second, it explains why institutions of aleatoric democracy can be suitable counterweights to the short-termism inherent to the current routine procedures of democratic governance.     

Was heißt Pragmatismus? Boltanski meets Dewey

Within sociological academia, Luc Boltanski is supposed to be one of the leading figures of neo-pragmatism. However, his references to the classics of the American philosophical movement at the beginning of the twentieth century are rare and unsystematic. Is Boltanski a pragmatist? But what does it mean to be a pragmatist? Facing the actual rebirth of pragmatism and its inherent heterogeneity, a more precise definition is needed. The paper addresses the works of Boltanski through the lenses of the philosophy of John Dewey and puts it to a pragmatist test which comes to a positive conclusion: Boltanski indeed reanimates central principles of pragmatism and translates them towards an experimental methodology. But he meets his normative limits considering the connection between sociology and social critique. The paper concludes with a proposal for a sociological experimentalism following Dewey which includes the question of critique.     

The political economy of China's economic reform

In China and Socialism: Market Reforms and Class Struggle, Martin Hart-Landsberg and Paul Burkett present a withering critique of China's market reforms and development strategy. To assess their critique, I believe it is essential to provide a somewhat fuller discussion of the context within which China's reform strategy emerged than appears in the work of Hart-Landsberg and Burkett. My discussion of this context appears after a brief discussion of their main points, and is followed in turn by a more detailed evaluation of the specific assertions they make. Although I am sympathetic to the spirit of their critique, I believe that in the last analysis they are unable to offer any genuine alternative to the development strategy China has pursued and that their analysis of the consequences of that strategy is in many respects deeply flawed.     

Violence,the Subject,and the Beyond: Achille Mbembe and Violence in International Relations Theory

A double-barrelled question underpins this special edition: can International Relations (IR) be decolonised? If so, how? I argue that IR's insistence on more-or-less concretised subjects, which engage in dialectical relations of struggle, renders the discipline (and the practice it engenders) constitutionally blind to the origins of colonial violence. Traditional theory necessarily elides the violence which forges legible concrete actors and which culminates in colonialism and slavery. I offer a critique of this theoretical structure through Achille Mbembe's reading of Bataille, Fanon, Hegel, and Kojève, and I close by touching on the decolonising potential of Édouard Glissant's work for academic IR. I conclude that IR can indeed be decolonised, but it must become something quite unrecognisable if it is to do so.     

Discourse rights and the Drumcree marches: a reply to O'Neill

In a recent BJPIR article Shane O'Neill uses Habermas' discourse theory of rights to argue that the conflicts over marches in Drumcree can be resolved rationally in the nationalist residents' favour. I question this conclusion via a critique of Habermas' theory. Habermas' apparently unexceptionable requirement that political outcomes win universal acceptability is bought at the cost of vagueness: it fails to specify how acceptability is secured, or how the requirement itself is derived. So it cannot justify the exceptions to equal civil rights which O'Neill wants, such as exceptions to rights of freedom of expression or movement. Unionists can claim that their position respects Habermas' universal acceptability requirement. This exposes the limitations of attempts to impose abstract principles such as Habermas' on real political conflicts. A possible alternative to this is a form of Schmittian decisionism, in which rules either prove indeterminate, or are confronted with exceptional cases that call for executive intervention outside the framework of rules. Sensitivity to political context requires not derogations from rights, but respect for the autonomy of political processes.     

Hiroshima poems by Toge Sankichi

Abstract

Extract

Gail Omvedt's piece, ostensibly on the World Bank, is actually an argument for liberalization as opposed to statist regimes. The following lines responding to her piece concern this larger issue. While sharing her critique of the dependency theory as well as some of her negative views on statist regimes, I have basic differences with her on a number of points in her discourse.     

Adam Smith and the Grotian Theory of Property

In the theory of property, which he presented in his lectures in Glasgow in 1762–63, Adam Smith moved decisively against the ideas of his Scottish contemporaries and near contemporaries, particularly with respect to the elements of their theories they had inherited from Locke. This article explores the reasons behind this change in direction and discusses the use Smith made of Grotius' theory of property in reformulating his own ideas. I argue that Grotius' influence is evident in three features of Smith's theory: the account of property in the first age of society; the role of agreements in the subsequent development of property; and the nature and scope of natural rights.     

A ‘Communist and Muslim’ Poet in Contemporary Turkey: The Works of İsmet Özel

When ?smet Özel published a poem announcing his conversion to Islam in the 1970s, he immediately gained the attention of conservative circles and the respect of the left (at least until the early 1990s). In a few years, with his strong critique of imperialism, capitalism and the Turkish modernisation process, he became one of the most popular Islamist authors. The 28 February Process and the emergence of a pragmatic Islamist movement, however, abruptly marginalised Özel, who became even more radical in his religious nationalist views. This article will analyse Özel's political ideas and the major polemics that accompanied his career. The analysis will help us in understanding the main issues and contradictions that surround the recent evolution of Islamism in contemporary Turkey.     

The Soviet Union and the International Trade Regime: A Reply

An international economist and United Nations executive replies to a critique of his paper devoted to the anticipated Soviet participation in the GATT. The author's rebuttal is focused on his opponent's perception of the GATT as an exclusive club and the suggestion that Soviet membership would be costly to the West. Several new arguments are marshaled to substantiate the initial premise that planned economies attempting to reform should be incorporated in the international trade regime. Journal of Economic Literature, Classification Numbers: 027, 124, 420.     

Advancing the Role of Social Mechanisms,Mediators, and Moderators in Securitization Theory: Explaining Security Policy Change in Japan

ABSTRACT

In this article, I further develop the Copenhagen School’s securitization theory in a causal direction, by emphasizing the explanatory family of mechanisms, mediators and moderators. In the first half of this article, I present two models for conceptualizing the causal maps that securitization is part of. Next, I define five epistemological and methodological dimensions that are important for modelling securitization with causal power. The proposed approach is then put into practice by two most-similar case studies in the second half of the article: securitization attempts in Japan in 2006-07 and in 2012-15. By comparing his securitization efforts in 2006 and in 2012-15 respectively, I identify why PM Abe was successful in his securitization attempt in the latter period. Furthermore, I propose an explanatory set that together with securitization enabled certain effects to take place in Japan, namely the introduction of collective self-defense in 2014/15.     

Uhlin,Anders. Post-Soviet Civil Society: Democratization in Russia and the Baltic States. London and New York,Routledge, 2006, ISBN: 0-415-36804-9.

The Baltic German politician and political thinker Paul Schiemann (1876–1944) is widely recognized as the most prominent defender of liberalism in the Baltic states during the interwar period. However, his liberal ideas have rarely been interpreted in their own right. This article explores the main presuppositions of Schiemann's liberalism: his conceptions of individual freedom, democracy, and cultural development. Although Schiemann's main intentions are liberal, his theory of the anational state includes significant Marxist elements, which call into question the potential of the democratic state. In my conclusions, I will argue that Schiemann's ideas still have theoretical relevance, which must be further explored in the context of contemporary liberal theory.     

Abraham Kuyper: Calvinist Anti‐Revolutionary Politician and Political Thinker

The figure of Abraham Kuyper looms large over the political and social landscape of nineteenth and twentieth century Holland. He held significant posts in government, education, and the church. His social theory impacted Dutch society for much of the twentieth century. His influence on both continental and American Christian political thought is substantial. And yet, Kuyper's legacy is largely understated, and his political thought unknown in many corners of the scholarly world, including Australia. This article seeks to address this by surveying some of the major aspects of Kuyper's political thought while placing him in his historical setting. By doing so, I will show that Abraham Kuyper is a transitory figure in political history, occupying an important place in the development of the relationship between religion and the modern state.     

Methods, Theories and Evidence: A Reply to Arzheimer

Kai Arzheimer's careful and thorough comment upon my earlier BJPIR article raises a number of important issues. While engaging in a thorough critique of the original article's methods, he also points to the (perhaps) inherent problems any quantitative approach may encounter in this area. The consequences of this are that if we wish to assess whether there are social determinants to participation, quantitative methods are limited. In the light of this, after addressing some mis-characterisations in his comment, this reply seeks to provide qualitative evidence that there may well be a link between welfare state institutions and outputs and participation.     

Der symbolische Wert der Popmusik. Zur Genese und Struktur des popmusikalischen Feldes

Based on an interpretation of the art theory of Pierre Bourdieu, which is aimed primarily at the neglected relationship of class and field, the essay is dedicated firstly to a critique, informed by theory, of the studies of the cultural omnivore. These are based on the assumption that today the correlation between musical taste and social structure is no longer determined bywhich but rather byhow many musical genres are preferred. For this reason they are supported by the conception of an erosion of musical legitimacy hierarchies. However, with the help from Bourdieu??s field theory and from the reference to the mutual relationship of production and reception, it can be shown that such legitimacy hierarchies have by no means disappeared. An analysis of the representation of pop music in the media and in the education system indicates the simultaneous legitimation and differentiation of pop. Against this background the thesis can be formulated that people with a great deal of cultural capital still prefer the legitimate culture, namely under the condition of a changed consensus of legitimacy.     

Canada and the Honduran Coup

The purpose of this article is to expose the part played by Canadian imperialism in Honduras before and after the military overthrow of democratically elected Honduran President Manuel Zelaya, on 28 June 2009. It draws attention to the neglected role of the Canadian state's efforts to protect the interests of Canadian capital in Honduras and Latin America more generally through the constant undermining of Zelaya's attempts to return to his legitimate office, and in the ultimate consolidation of the coup under Porfirio ‘Pepe’ Lobo in early 2010. The article simultaneously develops a critique of what has become the standard account of the Honduran coup of 2009. We show how Zelaya was neither a puppet of Venezuelan President Hugo Chávez, nor an autocrat seeking to entrench his power indefinitely through illegal constitutional reform when he was violently tossed out of government.     

The second path to capitalism: A model of international development

This article examines debates about the industrialisation of parts of the periphery (in particular East Asia) in the context of the impasse in development theory. It is argued that neo-classical theory, regulation theory and the theory of the new international division of labour, all fail to adequately explain the rise of the newly industrialising countries, and indeed all share a methodology which reads off events in the “periphery” from the actions of metropolitan countries. An alternative approach is suggested, which combines analysis of the “global” and the “local.” This analysis suggests that there are competitive disadvantages for late developers in the global political economy, and in putting forward this view a brief critique of flexible specialisation is made. Finally, it is argued that these competitive disadvantages are dealt with in different ways by different nations in the periphery. The main factors shaping this process will be indigenous classes and state structures.     

Reflections on Schurmann's theory of the state

Abstract

Were Marx alive today he might be moved to comment on how quickly the next “revolution” materialized, that is to say, how quickly certain disciples of his, like Lenin and Stalin, substituted political organization and the power of the state for the proletariat as the agency of revolution. Perhaps Marx would recognize that the state merited more attention than he gave it, for in this century it seems clear that state power has functioned more autonomously than Marx implied in order to preserve capitalism, by ameliorating its fundamental contradictions; and to put off, even pervert, that socialist revolution which originally envisioned the proletariat assuming the central, world-historical role. In recent years Marxist critics have been filling this lacuna in Marxism with a profusion of writings on the role of the state in its absolutist, capitalist, and socialist variants. It was into this milieu that Franz Schurmann stepped with his Logic of World Power, containing within it a “theory of the state” that I find both interesting and flawed, a theory that offers much to the current debate on the role of the state, and yet one that has been largely ignored by Marxists and non-Marxists alike.     

A Purist Jihadi-Salafi: The Ideology of Abu Muhammad al-Maqdisi

This article deals with the prominent contemporary Jihadi-Salafi ideologue Abu Muhammad al-Maqdisi. In what follows, three major tenets of his ideology (al-walā? wa-l-barā?, kufr and jihad) are discussed. These concepts show that al-Maqdisi more or less transcends the boundaries of Quintan Wiktorowicz's division of Salafis into purists, politicos and jihadis. I contend that al-Maqdisi is relatively close to purist Salafism and can thus be seen as a ‘purist Jihadi-Salafi’. This implies that his ideas may resonate more easily with purists than the rhetoric of the likes of Osama bin Laden. At the same time, jihadis may take him more seriously because of his religious authority based on his close adherence to the purist creed. Although this article does not focus on explaining al-Maqdisi's popularity, it seems obvious that his specific combination of purist and jihadi Salafism may account for at least some of his standing among Salafis.     

The Beast in the Machine: Modernity,Aviation and the Legacies of Colonialism in Roger McDonald’s Slipstream

The expectation that a novel about a celebrity aviator will romanticise flight and glorify the pilot is a product of the mythologisation of aviation, which this essay understands is a response to the threat of technology and the alienating conditions of modernity. Roger McDonald’s novel Slipstream refuses to reproduce this mythology, expressing a literary aspiration to use the form of the modern novel to explore the entanglement of the subject under the conditions of postcolonial modernity. My argument will develop through three parts. The first section will explore the mythologisation of aviation as a symptom of modernity. The second will examine the ways in which the novel uses its modernist form to call into question the celebrity of the aviator and the spectacle of flight. This part of my argument is indebted to the critique by German philosopher Martin Heidegger of the technological mode of Being. Finally, I take up the postcolonial implications of the Heideggerian critique in a country in which many of modernism’s standard antidotes to the problems of its century are compromised by the legacies of colonialism.