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1.
体育教学与德育教育密切相关。文章结合自身教学实际,主要探讨了体育教学中渗透德育教育的内容形式,包括爱国主义教育、组织纪律观念教育、集体主义教育、团队精神培养、意志品质培养等。  相似文献   

2.
《Critical Horizons》2013,14(3):397-417
Abstract

This paper proposes to analyse the process that makes paths of action meaningful. It argues that this process is one of "figuration". The term "figuration" intends to outline how the experience of moral meaning is one that already positively marks out a field and to identify and analyse the mechanisms used for such marking and selection. It is my contention that these mechanisms predate the persuasion to a moral path; they are the process through which this path is constructed as meaningful. This thesis is elucidated through an analysis of the tactics of meaning in Kant's moral theory. Kant turns to aesthetics as a means of corroboration for his moral theory, but he also attempts to limit the scope of the interactions between his aesthetic and moral theory. For instance, when he writes on the topic of form in aesthetic taste or outlines the technical specifications of aesthetic judgment, it is arguably the arcane peculiarities of his system that are met. For this reason, Kant insists on the merely analogical relations between beauty and morality. However, it is also possible to see how certain aspects of Kant's aesthetic theory execute wider, and potentially more important, functions for his practical philosophy, such as providing meaningful orientation for the ascetic moral attitude of his duty-ethics. In this respect, certain figures of Kant's aesthetic theory may well be viewed as complementing the dependence in his moral philosophy, in the important sections on moral pedagogy and methodology, on appeals to heroic models and stories as ways of shaping and inculcating the moral disposition. This paper considers these aspects of interaction between Kant's aesthetic and moral philosophies as both (1) a problem for the consistency of his philosophy given his avowed exclusion of aesthetic and religious elements of meaning in his duty-ethics; and (2) as a case study for the new, schematic analysis of "moral figuration" outlined in the paper.  相似文献   

3.
Theory‐dependence or ‘the principle of simulation which governs all information’ underpins Baudrillard's critique of ethics. Modern moral theory is just another ‘map that precedes the territory'—a ‘hypermoral simulation’ that makes an ‘is’ from an ‘ought’. That ‘production’ of moral knowledge is doomed to uncertainty by theory‐dependence, argues Baudrillard. Instead, he offers the ‘seduction’ of a pre‐modern ontology of Good and Evil. The ‘fatal strategy’ of seduction evokes a ‘state of grace’ which invites us to encounter Good and Evil as a ‘totality’ and be ‘re‐enchanted’ by the mystery of the world.  相似文献   

4.
This paper concerns the emergence of a specifically 'economic' way of governing poverty at the start of this century, an event which is to be accounted for, though by no means exhaustively, by the discovery of 'unemployment'. The latter will make it possible to relate the nineteenth-century 'problem of the unemployed' to an object domain that is primarily economic, rather than cultural or moral. A new object of regulation will emerge from this economic problematization of the 'social question': the labour market. The paper pays particular attention to the national labour exchange system, the political technology that will visibilize the labour market in new ways. Together with unemployment insurance, it will suggest new ways of governing poverty and a new course for social policy.  相似文献   

5.
While research on the distinctions between for‐profit and nonprofit organizations and their changing service sector shares is vast, there is comparatively little empirical evidence on the consequences of their differing attributes for social program outcomes. This article presents research on publicly subsidized for‐profit and nonprofit job‐training service providers, namely whether organizational form influences client enrollment, service delivery activities, or performance, as measured in terms of participant outcomes. The findings show that nonprofit providers were not more likely to serve more disadvantaged clients and that neither for‐profit nor nonprofit service providers were consistently more effective in increasing participants' earn‐ings and employment rates. When performance incentives were included in service providers' contracts, contractors of all forms performed significantly better across all participant outcomes examined. © 2000 by the Association for Public Policy and Management.  相似文献   

6.
Regulators in different countries and domains experiment with regulatory tools that allow organizations to adapt regulation to their individual circumstances, while holding them accountable for their self-regulation systems. Several labels have been coined for this type of regulation, including systems-based regulation, enforced self-regulation, management-based regulation, principles-based regulation, and meta-regulation. In this article, these forms of regulatory governance are classified as belonging to one family of “process-oriented regulation.” Based on a review of diverse empirical and theoretical research, it is suggested that the family of process-oriented regulation tends to have a positive, albeit varied, impact on organizations' performance, and the factors that shape this inconsistent effect are analyzed. Building on aspects of Parker's normative construct of “meta-regulation,” the article explores the extent to which her innovative notion of a learning-oriented approach to regulation might overcome some of the weaknesses of prevalent process-oriented approaches. It is proposed that under conditions of regulatory uncertainty or entrenched and prevalent non-compliance or both, meta-regulation is likely to have many advantages over other forms of process-oriented regulation. Yet realizing these advantages requires a rare combination of high regulatory capacity, a stable regulatory agenda, and a supportive political environment.  相似文献   

7.
One of the most important theoretical explanations for why religion is associated with party choice is that religion affects citizens' moral values, which in turn affect party preference. In this article, I first estimate the empirical importance of this mechanism. On average, about ten percent of religious voting is mediated by moral traditionalism. Secondly, I argue that the importance of this mechanism varies depending on party characteristics. The effect is indirect through moral traditionalism to the extent that parties emphasize moral issues such as abortion or euthanasia. Under these conditions, group belonging may provide useful cues for voters. Combining data on 50 parties with survey data on more than 10,000 citizens from 13 West European countries, this article provides empirical evidence of this proposition in the case of the religious cleavage. The findings may be of relevance also for other social structural variables, such as class or gender.  相似文献   

8.
ABSTRACT

When environmental NGOs in Australia successfully sued the nation’s environment minister in August 2015 to temporarily withhold environmental approval for Australia’s largest coal mine, the ruling Coalition government accused environmentalists of waging “lawfare.” Through a critical discourse analysis of Parliamentary debate and media coverage, this article explores the lawfare battles fought in Australia in 2015, arguing that these were a site of depoliticization, in Mouffe’s (2005, Mouffe, Chantal. 2005. On the Political. Abingdon: Routledge) sense of the term. By exploring how the question of legal regulation of coal mining was rationalized, moralized, and stripped of significant political or ideological differences, this seeks to add to our understanding of processes of depoliticization by considering metadiscourses concerning “the law.”  相似文献   

9.
AGNES BATORY 《管理》2012,25(4):639-660
A large number of “independent” anticorruption agencies (ACAs) sprung up around the world in past decades. Yet little comparative work has been done to explain the diversity of their organizational forms or development trajectories. Using insights from regulatory theory and the regulation of government literature, this article argues that the formal powers and independence ACAs are granted crucially depend on whether external and/or domestic impetuses for setting them up can counterbalance governments' incentives for no action, or only symbolic action. The ACAs' initial mandate influences but does not determine how they fare in later life: Support or obstruction from ruling governments, their own ability to use strategic resources, and leadership shape the extent to which the agencies are able to carry out their tasks in practice. These arguments are examined through comparison of three ACAs in the European Union's “new” member states—Latvia, Poland, and Slovenia.  相似文献   

10.
This article explores the reconfiguration of social citizenship, or 'market citizenship', underway in Chile, as one crucial dimension of the refashioning of state institutions along neo-liberal lines in Latin America. It focuses on the 'civilizing' dimension of social citizenship, as an instance of the state's involvement in the regulation of subordinate populations. Specifically, the article studies the case of new social policy aimed at poverty alleviation. Inspired by Michel Foucault's late work but moving beyond it, it examines institutional transformation as on-the-ground practices through which policies take effect and sees 'market citizenship' as emerging from the rearticulation of the efforts of myriad individuals located at different levels of government, 'civil society', and poor and working-class communities. In this process, state agents are translators on the one hand of official documents into instances of participatory learning and empowerment, and on the other of people's realities into instances of documentary categories of poverty. This cultural-political transformation of neo-liberal modernization in Chile and beyond is potentially radical, and we need to ask: to what extent will the new market terms of belonging in the national community, which increasingly permeate private and public actions and discourse, change the very material and cultural contexts in which people's lives and struggles are framed?  相似文献   

11.
This book is discussed in the context of the ongoing recovery of a distinctively 'modern' or post-scholastic form of natural law thought. Hochstrasser's contribution to this recovery is to stress the linguistic-conventionalist character of post-metaphysical natural law in the German early Enlightenment. On this basis, he is able to show how Samuel Pufendorf and his followers largely escape the charges of moral arbitrariness and political tyranny levelled at them by such metaphysical rivals as Leibniz. The article concludes by briefly indicating one of the major alternatives to Hochstrasser's interpretation, giving a sense of the ongoing debate surrounding the construction of political legitimacy in post-scholastic natural law.  相似文献   

12.
Political debates over the concept of “fetal rights” pose in sharp relief questions regarding the meaning of biological gender difference for gender equality. Can the state's obligation to “protect” fetal health be used to modify or control women's behavior? If so, what does this mean for women's status as full and equal citizens in a democratic society? This article addresses these questions through an analysis of the political, legal, scientific and moral debates over “fetal protection policies” in hazardous workplaces.  相似文献   

13.
《Patterns of Prejudice》2012,46(3):257-276
The current hostility of the media, politicians, state and public against asylum-seekers in Britain is unprecedented in its intensity. Rarely in modern British history have those campaigning for refugee rights been so isolated, marginalized and silenced. Kushner explores how it has been possible to couch the campaign against asylum-seekers in a discourse of morality: the need to protect ‘our’ people and culture against the diseased and dangerous alien, as well as the distinction drawn between helping the genuine refugee and exposing the bogus asylum-seeker. History has been instrumentalized to prove, through alleged generosity in the past, the moral righteousness of Britain's treatment of refugees. He attempts to expose the dangers of misplaced ethics and distorted history. To begin the process of change, he argues, historians and moral philosophers, because of the abuse of their areas of expertise, must confront the issue of refugees as being central rather than peripheral to their concerns.  相似文献   

14.
This article analyzes photographic and graphic narratives of missions conducted by MSF in the Sahel (1984–1985), Afghanistan (1986), and Democratic Republic of the Congo (2005) for the ways in which the narratives construe the responsibility of their readers toward what they see as well as of MSF's missions toward those they serve, particularly in relation to MSF's official policy of témoignage or witnessing as advocacy. I read the chronotopes (space-time) within these books for how they represent suffering and position the reader as voyeur, philanthropist, or protester (Chouliaraki 2006). In their distinctive forms, these texts bridge the presence of immediate crisis and the larger historical framework through which it may be understood. As simultaneously visual and literary media, photo/graphic narratives work through the dual compulsions to show and to tell, both of which manifest through their formal manipulations of the structure of a humanitarian crisis. In their framing devices, these books play with constructions of temporality and distance (moral, intersubjective, and geographical) that govern “the ethics of mediation[,] the humanization of vulnerable others” (Chouliaraki 2011: 363) upon which humanitarian responsibility depends.  相似文献   

15.
Safety regulation – in the form of pre-market approval, licensure, screening, and product entry limitations – governs numerous market realms, including consumer finance. In this article, we ask whether the effects of safety regulation go beyond safety and affect consumers' beliefs about the distribution of products they can use. We model “approval regulation,” where a government regulator must approve the market entry of a product based upon observable, unbiased, and non-anticipable experiments. We show that even if regulator and firm disagree about only quality standards, the disagreement induces the firm to provide more information about its product than it would in the absence of regulation. Put differently, purely first-order disagreements in regulation generate second-order consequences (more certainty about product quality). These second-order consequences of regulation are sufficient to generate first-order effects among end-users (more consumption of superior products), even when users are risk-neutral. In other words, even if approval regulation produces little or no improvement in safety or quality, it still aggregates information useful to “downstream” product users; these users will exhibit higher consumption and will more readily switch to superior products. In contrast with libertarian analyses of entry regulation and licensure, the model predicts that entry restrictions may be associated with greater product or service utilization (consumption) as well as with greater price sensitivity among consumers. Because contemporary cost–benefit analyses ignore these second-order effects, they are unlikely to capture the possible confidence effects of approval regulation.  相似文献   

16.
Full employment     
The recent civic revival has been largely carried out in the register of contemporary political philosophy, with its characteristic division between liberal and communitarian visions of a transcendental moral subject. This article argues that such an approach, with its affiliations to Rousseau's pathbreaking recuperation of the classical civic tradition, tends to bypass the question of what concrete attributes have been required of citizens, and how citizens have historically acquired the attributes to function as responsible civic-minded individuals. As a result its demaraction of ‘progressive’ and ‘conservative’ models of historical citizenship is unworldly and unhelpful. I conclude by sketching in a tentative outline of a history of modern citizen self-discipline in the early modern period, when citizen status expanded from the city environment to the populations of the territorial states. And I suggest, following Foucault, that these techniques still form the foundations of modern citize-formation.  相似文献   

17.
This article explores moral stances in social movement research. The article first identifies three moral orientations (and their corresponding world views) that have become common since the end of the Cold War. The second section uses Friedrich Nietzsche's praise and criticism of three types of “useful history” to clarify the benefits and costs of each moral orientation. The article closes with thoughts about the relevance of Nietzsche's notion of “free spirits” to morally inspired scholarship about movements.  相似文献   

18.
This article examines two different uses of the language of citizenship: in the context of the 'sexual citizen', and the transnational 'European citizen' of European Union politics. It begins with an exploration of how the concept of citizenship has been constitutively built on a set of binary constructs of in/exclusion and can prove a disciplining and regulatory concept. Yet, simultaneously, citizenship can have an active and democratic potentiality. The article interrogates these two faces of citizenship by considering the mobilization of lesbians and gay men through the International Lesbian and Gay Association Europe (ILGA Europe), and the engagement of ILGA with the institutions of the European Union. The article concludes that European and sexual citizenship underscores the tension, not only between active and passive citizenship forms, but more generally, between identity and difference. This tension demands, in turn, a reappraisal of identity-based thinking, in favour of a more coalitional, affinity-based politics .  相似文献   

19.
Who governs in the international organizations (IOs) that promulgate global norms on trade and commercial law? Using a new analytic approach, this paper focuses on previously invisible attributes of a global legislature – the state and non‐state delegations and delegates that create universal norms for international trade and commercial law through the most prominent trade law legislature, the UN Commission on International Trade Law (UNCITRAL). Based on ten years of fieldwork, extensive interviews, and unique data on delegation and delegate attendance and participation in UNCITRAL's Working Group on Insolvency, we find that the inner core of global trade lawmakers at UNCITRAL represent a tiny and unrepresentative subset of state and non‐state actors. This disjunction between UNCITRAL's public face, which accords with a global norm of democratic governance, and its private face, where dominant states and private interests prevail, raises fundamental questions about legitimacy and efficacy of representation in global lawmaking.  相似文献   

20.
Pirmin Bundi 《管理》2018,31(1):163-183
This article demonstrates how attributes of policy fields shape parliamentary oversight across policy fields. Building on the accountability literature, the study develops the argument that parliamentarians will more likely oversee policy fields where cooperative forms of governance are more present, since these policies are more difficult to assess and have a higher need of legitimation. Using the example of policy evaluation demand by members of parliament in Switzerland, the study suggests that parliamentarians seek more control in a policy field, where public activities are more often delegated to nopublic actors or the need for legitimation is particularly high. Both effects increase with the policy field's closeness to science. These findings could be very relevant in order to understand how attributes of policy fields shape political institutions.  相似文献   

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