Opportunity,responsibility and the market: interrogating liberal equality

This article scrutinizes the claim that liberal egalitarians are now the last real torchbearers for the principles of egalitarian reform. This claim might appear eccentric on the surface, but is increasingly common in leftist circles following the recent abandonment of such principles by formerly socialist parties. Programmes of 'social inclusion', for instance, are now widely criticized for substituting a desire to tackle economic inequalities with an incitement for us to become obedient, productive citizens. Focusing here on the claim that liberal egalitarians pose a radical alternative to this kind of discourse, I show that the real deficiencies of much liberal egalitarianism not only resemble but in many ways actually provide the sort of discourse within which parties like New Labour operate.     

Deleuze and Guattari's Historiophilosophy: Philosophical Thought and its Historical Milieu

Abstract

This paper will examine the relation between philosophical thought and the various milieus in which such thought takes place using the late work of Gilles Deleuze and Félix Guattari. It will argue that Deleuze and Guattari's assessment of this relation involves a rearticulation of philosophy as an historiophilosophy. To claim that Deleuze and Guattari promote such a form of philosophy is contentious, as their work is often noted for implementing an ontological distinction between becoming and history, whereby the former is associated with the act of creation and the latter with retrospective representations of this creative process. Furthermore, when elaborating on the creative nature of philosophical thought, Deleuze and Guattari explicitly refer to philosophy as a geophilosophy that is in contrast to history. Nevertheless, this paper will demonstrate that far from abandoning the category of history, Deleuze and Guattari's analysis of the relations between philosophical thought and relative milieus suggests to us an historical ontology and methodology that is a critical part of philosophy's nature.     

Review Essay: Between Deleuze and Derrida,Editors, Paul Patton & John Protevi

Abstract

Gilles Deleuze and Jacques Derrida have each made significant contributions to philosophies of difference and yet few have tackled the difficult task of studying the connection between the two. In their forthcoming book, Between Deleuze and Derrida, editors Paul Patton and John Protevi do exactly this. What emerges is a fascinating study of the similarities and differences between the two philosophers and in particular the ethical and political threads underlying their connection.     

Codetermination and the market for corporate control in the European Community

In the process of European integration the member states have agreed to transfer substantial jurisdiction in the areas of economic and monetary policy to the European Community. In industrial relations, however, they have refused to make similar concessions. Despite its numerous attempts the Commission of the EC has not as yet been able to secure the political consensus necessary for a European model of employees' participation and codetermination. In the context of the Single European Market the national systems of codetermination are destined to play a decreasing role. With the continuing development of the single market and its interlocking business structures across national borders, regulations on codetermination that extend only up to such borders and no further can be expected to lose in significane. This paper traces the history of codetermination in the European Community. It also analyses the reasons why the various directives and regulations drafted by the EC Commission since 1967 have been rejected by the Council of Ministers.     

Gagging orders: asylum seekers and paradoxes of freedom and protest in liberal society

The detention of non-status migrants is now commonplace in developed countries. Detention has been justified on such grounds as security, the welfare of non-status migrant populations, and as a way to speed up processing asylum claims. Drawing from the artist Krzysztof Wodiczko's sustained interest in themes of migration and belonging, this article examines the relationships between technologies of government in detention and accommodation facilities, and the possibilities and constraints of protest that these settings and practices give rise to. The analysis highlights paradoxes of freedom as well as opportunities for protest that imbue these spaces. Using Foucault's discussion of technologies of government, we draw on empirical research to highlight how orientation booklets, classes, and legal self-representation manuals are technologies that compel asylum seekers to become ideal detainees in hopes of being understood as ‘liberal subjects’ worthy of inclusion in a small number of evermore tightly policed Western European states. We conclude with the suggestion that asylum seekers' paradoxical encounters with technologies of liberal government deliver a challenge to the accepted framework of citizenship within liberal societies.     

Regulated restlessness: museums,liberal government and the historical sciences

The ways citizen participation and democracy are changing are poorly understood due to the dominance of theories inherited from the eioghteenth centruy: Democratic citizenship can be better understood if critical reflection is re-oriented around the games of concrete freedom here and now as recommended by Hannah Arendt, Ludwing Wittgenstein, Michel Foucault and Quentin Skinner. This orientation brings to light two distrinctive types of citizen freedom in the present: diverse forms of citizen participation and diverse practices of governance in which citizens participate.     

Conceptions of the good,rivalry, and liberal neutrality

Liberal neutrality is assumed to pertain to rival conceptions of the good. The nature of the rivalry between conceptions of the good is pivotal to the coherence, scope and realisation of liberal neutrality. Yet, liberal theorists have said very little about rivalry. This paper attempts to fill this gap by reviewing three conceptions of rivalry: incompatibility rivalry, intra-domain rivalry and state power rivalry. I argue that state power rivalry is the morally relevant conception of rivalry, and that it has significant implications for the scope and realisation of liberal neutrality. I conclude that in the light of state power rivalry, the only feasible liberal neutral state is a very minimal one.     

Toleration,neutrality, and freedom: a reply

ABSTRACT

In defending toleration against its many critics, Respecting Toleration has both conceptual and normative aims. Conceptually, I defend and explain the coherence of political toleration. This involves, in part, highlighting a distinction between two forms of toleration; one of which always involves objection, and one which does not. Normatively, I defend a particular understanding of toleration as the best way of accommodating contemporary diversity. In brief, the state should be guided by an active ideal of neutrality, and citizens must at minimum engage in forbearance tolerance with each others’ differences. In this paper, I respond to four main lines of criticism. The first is that my understanding of toleration – in which objection is not always necessary – is too broad, and that my non-moralised understanding of forbearance tolerance requires additional context. Second, my discussion of neutrality runs together the distinction between an active/passive state with a large/small state; wrongly fails to distinguish between mere preferences and deeply held beliefs; and is really a concern about equality. Third, my freedom-based justification for toleration is too limited; and may, in fact, enable recognition rather than resist it. Fourth, my rejection of inter-citizen respect for difference is too quick.     

Difference in Marx: the lumpenproletariat and the proletarian unnamable

This article considers the place of difference in Marx's politics through an exploration of his categories of the lumpenproletariat and the proletariat. Far from a simple set of class subjects or empirical peoples, these two categories are argued to describe particular modes of political composition . Despite the frisson of difference and excess which is usually associated with Marx's lumpenproletariat, it is argued to describe a mode of composition - and, in relation to anarchism, a politics - oriented not towards difference and becoming, but towards present identity . The proletariat, on the other hand, is shown to be not a People, historical Subject or identity, but a 'minor' political mode of composition immanent to the manifolds of capitalism, and premised on the condition that, as Deleuze puts it, 'the people are missing'.     

当代西方社会融合研究的概念、理论及应用

尽管社会融合一直为社会学家、心理学家、政策分析家和政策制定者们所关注,但社会融合的定义还比较纷杂,其理论也缺乏一贯性,一般被视为多维度现象或多参数的潜变量.根据研究对象和目的的不同,将相关研究区分为实证研究和政策应用两个研究领域;依据关注层次的不同,将社会融合的研究归纳为个体层次、群体层次和整体层次等三个层次.以此为脉络,首先介绍了社会融合在社会学、社会心理学和政策研究中的概念;其次,对社会融合由来已久的"同化论"与"多元化"之间的争议进行了回顾,并评述了社会融合和社会网络理论之间的关系;再次,总结了社会融合的测量方法及其在实证研究和政策研究中的应用情况;最后指出社会融合时中国转型社会背景下相关研究的借鉴意义,并对其在中国的应用前景进行了讨论.     

Bureaucratic tradition, semi-presidential rule and parliamentary government: the case of Finland

Abstract. Primarily on account of the 'semi-presidential' trait of the regime Finland is, along with France, often regarded as a deviant case among Western European states. The presidency certainly restrains the leadership role of the prime minister and curtails the governmental agenda on foreign policy. But in its everyday political process Finland still reveals customary features of European multiparty parliamentarism. With special emphasis on the bureaucratic tradition of the central administration, the article examines the structure of the State Council and outlines four styles of decision-making.     

International migration and liberal democracies: the challenge of integration

Migration theories that build on economic incentives and social network effects will generally predict much more international migration than we observe. We have to 'bring the state back in' to explain why so few potential migrations lead to actual flows, and why these flows are highly selective. Immigration policies have been strongly shaped by particular nation-building projects but the increasing diversity of origins in contemporary migrations has also challenged and transformed perceptions of national identity at the receiving end. Bauböck discusses the need for studying integration regimes from a comparative and normative perspective. He examines characteristic features of four regimes - the United States, Canada, Israel and the European Union - and defends a conception of integration that embraces the ambiguities of the term: it should be understood as referring to the inclusion of newcomers as well as to the internal cohesion of the societies and political communities that are transformed by immigration. These two meanings are combined in a third one of integration as federation: the process of forming larger political unions from distinct societies. Particularly in the context of the European Union integration policies for immigrants should live up to the same democratic principles that are invoked for the political integration of the EU. This suggests a European agenda for harmonizing the legal status of third country residents and their access to citizenship. Bringing the state back in makes us also aware that the transnational communities of migrants are no substitute for access, status and rights within territorially bounded polities. Instead of portraying migrants as harbingers of the end of the nation-state, we should rather think how to transform nation-states so that increasingly mobile populations can still share in political authority, a bounded territory and a common historical horizon. This perspective of integration is 'transnational' rather than 'postnational'. A transnational perspective does not envisage the dissolution of nation-states, but emphasizes instead that societies and cultures increasingly overlap both in space and time.     

Is epistemic accessibility enough? Same-sex marriage,tradition, and the Bible

ABSTRACT

In Liberalism’s Religion, Cécile Laborde argues that a liberal state has to be a justifiable state: state action can only be legitimate if it is publicly justified, that is, if it is based on accessible reasons. These accessible reasons, she argues, are reasons that can be understood by all citizens. She defends a purely epistemic conception of accessibility. On Laborde’s account, accessible reasons are identified by particular epistemic features, and not by their substantive content. In this paper, I argue that Laborde’s account of epistemic accessibility cannot deliver on its promise of public justification. To illustrate this argument, I examine the case of the prohibition of same-sex marriage and look at two potential reasons that could be used to justify this prohibition: the non-accessible reference to the Bible and the accessible appeal to the value of tradition.     

Beyond freedom,beyond control,beyond the Cold War: approaches to American culture and the state-private network

Cold War historiography has been through several recognizable stages over the last five decades, and the increasing interest over the last few years in cultural themes has added an important extra dimension to this. Yet the focus on ‘culture’ has rarely gone beyond studies of government support for particular cultural events and programs. Rarely have historical studies attempted to address the issue that such political uses of culture were part of an overall ideological offensive in both the East and the West. Recognition that the foreign policy of the Soviet Union was ideologically-driven is one thing, but historians have generally avoided a similar posture regarding the United States. Yet without sufficient attention as to how the US government attempted to mobilize and utilize all areas of social activity for the greater good of confronting the Soviet Union, there can be no satisfactory understanding of what the Cold War really involved In addition, this ‘ideological impulse’ has not disappeared with the end of the Cold War, as the reaction of the United States to the events of 11 September 2001 has demonstrated.     

Orchestrating silence,winning the votes: Explaining variation in media freedom during elections

Restrictions on media freedom play a prominent role in the survival of incumbents in hybrid regimes. But while scholars agree that governments limit media freedom to punish opponents and mobilize supporters, less is known about the electoral incentives that explain the timing and location of restrictions. Using original microdata on government attempts to prevent the dissemination of information from Venezuela (2002–2015), I show that electoral competition at the local and national levels shape patterns of government-led restrictions on media freedom. At the local level, I find that differences in the opposition's strength incentivize governments to use restrictions to demobilize opponents where they are strongest, target marginal districts during local elections, and maintain dominance in their strongholds. At the national level, I show that as threats to the government party's primacy increase, so does the effect of local electoral competition on the hazard of restrictions.     

Neo(liberal) citizens of Europe: politics,scales, and visibilities of environmental citizenship in contemporary Turkey

The aim of this article is to critically interrogate articulations of environmental citizenship in contemporary Turkey. Specifically, I analyse articulations of environmental citizenship through citizen and activist narratives taken from interviews and focus group discussions. I argue that first, scalar focus on local spaces and individuated responsibility for action that emerge from the narratives are crucial to understand future environmental politics and possibilities in this context. Invoking recent discussions related to the politics and performativities of scale, in particular, allows consideration of the politics of visibility and other consequences of these scalar foci. Second, themes from narrative analysis show key convergences with Europeanization- and neoliberalization-related discourses and shifts. The resonance and overlap between these discourses and practices is significant, particularly as it shows citizen receptivity towards broader ideas related to increased citizen responsibility. As such, the research contributes to efforts to move away from theorization of processes such as neoliberalism as top-down, instead enabling examination of ways that these ideals are taken up, expressed, and refashioned by everyday citizens. The third argument that emerges from the analysis, following from the first two, is the need to theorize power more fully in discussions of environmental citizenship. Bridging with neoliberalism discussions is one possible way to move such a project forward.     

Investigating the Roots of Civic Morality: Trust, Social Capital, and Institutional Performance

In the last decade considerable research in social sciences has focused on interpersonal trust, treating it as a remedy for most maladies modern democracies suffer from. Yet, if others act dishonestly, trust is turned into gullibility, thus mechanisms linking interpersonal trust with institutional success refer implicitly to honesty and civic morality. This paper investigates the roots of civic morality. It applies hierarchical models to data from 38 countries, and tests the individual, community and structural explanatory factors. The results of the analysis point to the relevance of an institutional dimension, both in the form of individuals’ perceptions as well as the quality of governance: confidence in political institutions and their objective quality are the strongest predictors of civic morality. At the same time, the findings show that the recently popular claims about the importance of social capital for citizens’ moral standards are largely unfounded.

Trusting,Happy, Religious,and Giving: Explaining Volunteering in the Context of Nordic Exceptionalism

Abstract

Using data from the European Values Study, this article examines the mechanisms through which social capital facilitates volunteering in Nordic countries. Three specific mechanisms are examined as drivers of volunteering: Generalized trust, subjective well-being, and religious activity. We find that trust bridges social capital and that people volunteer more as their level of generalized and institutional trust increases. Our results also indicate that individuals with higher levels of well-being and those who attend religious services regularly are more likely to volunteer.     

Citizens,consumers, workers,and activists: civil society during and after water privatization struggles

Water privatization battles and their aftermath in seven Latin American, African, and Asian countries feature diverse and often complementary forms of action by unions, popular movements, neighbourhood associations, and non-governmental organizations (NGOs). NGOs cooperate with popular movements for water rights more than the literature would suggest, and after mobilizations against privatization, activists have had some success maintaining pressure for better service to poor neighbourhoods through advocacy and local self-provision arrangements. Public employees’ unions play important roles in water policy coalitions, often practising a distinctive form of social movement unionism. These experiences argue for a more flexible understanding of categories and organizational forms in civil society.