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1.
This Paper explores the relationshipbetween theories of degeneracy inspired by medicine and psychiatry in the nineteenth century and the sociological theory of Emile Durkheim. After briefly reviewing the main themes of degeneracy theory, there follows an analysis of Durkheim's writings of the 1880s and 1890s and 1890s on crime, suicide and birth-rates. The paper argues, first, that Durkheim's relationship to degeneracy theory is considerably more complex than is generally portrayed in the secondary literature and undergoes considerable modification over time: second, that Durkheim's theoretical efforts were not only aimed at sociological as opposed to biological explanations of the phenomena studied by theorists of degeneration, but also grounded a new normative understanding of these phenomena that was consonant with the humanitarian ideals of ethical individualism.  相似文献   

2.
Why do some countries rely more heavily on equities markets, while others depend more on commercial banking? Analyses of the origins of contemporary capitalist institutions usually look back to the late nineteenth and early twentieth century. However, this paper demonstrates that financial institutions – regarded as central to the way capitalist systems are organised – changed radically in the mid-twentieth century in many countries. This paper argues that government partisanship in formative moments of institutional (re)creation can better account for their modern manifestation than prominent alternative explanations. A new measure of partisanship that is sensitive to these institutional transformations is presented. Case studies on Germany and France offer evidence consistent with this argument.  相似文献   

3.
The significance of the political antisemitism of the 1880s and 1890s for developments in the twentieth century remains controversial. Researchers have been divided as to whether the antisemitism of the nineteenth century, or even earlier, was one of the factors that made the Holocaust possible, or whether it was a phenomenon with little or no relevance for subsequent events. The decline of most antisemitic political parties at the beginning of the twentieth century appears to support the latter point of view. Yet some commentators, such as Shulamit Volkov and Peter Pulzer, have convincingly suggested that the importance of nineteenth-century antisemitism lies less in the political fortunes of antisemitic parties than in the way antisemitism came to penetrate civil society. Thus, they have argued, antisemitism came to form a component of a widespread conservative and anti-liberal world-view. Following Pulzer and Volkov, it might be desirable to investigate the processes by which antisemitism could have been transformed from an extremist political position into a common element in the outlook of broad portions of European society: mechanisms that have remained largely unexplored. Dahl's article studies the normalization of antisemitism in the two last decades of the nineteenth century through a scrutiny of shifts in the attitudes to Jews of a restricted group of Italian Jesuits. The analysis is based on a detailed study of La Civiltà Cattolica, a Jesuit community in Rome that published a journal of the same name. Since its foundation in 1850 this institution has been an authoritative exponent of Catholic policy and is generally perceived as having been a protagonist in the formulation of a Catholic stance towards the ‘Jewish question’ in the later nineteenth century. Dahl shows that, while in the early 1880s, most members resisted or opposed the use of antisemitic propaganda, through the following two decades the attitudes of virtually all of them became tinged with antisemitism, supporting the hypothesis that antisemitism became part of a widespread ‘culture’. In his analysis, Dahl does not focus on the wider circulation of ideas that influenced the Roman Jesuits, but on the dynamics within the institution that made possible the gradual acceptance of antisemitism, arguing that a debate over antisemitism among the Jesuits in the early 1880s was a crucial moment in this development. As they failed at this early stage to formulate an anti-antisemitic response, they allowed antisemitism to become part of the culture of their institution, and rendered its later rejection practically impossible.  相似文献   

4.
The modern history of divided government in America suggests that the framers succeeded in creating a government unresponsive to popular passions. Yet in the nineteenth century the party winning the presidency almost always captured control of the House of Representatives. Why and how could nineteenth century national elections be so responsive that they resemble parliamentary outcomes? We identify electoral institutions present in the states that directly linked congressional elections to presidential coattails. Specifically, we estimate the impact of state ballot laws and the strategic design of congressional districts on presidential coattail voting from 1840 to 1940. We find that presidential elections, as mediated by state electoral laws, strongly account for unified party control of the House and the presidency throughout the nineteenth century.  相似文献   

5.
《Patterns of Prejudice》2012,46(1):17-34
Hödl attempts to show how deeply the medical views of Blacks and Jews were embedded in racial theories in the nineteenth and early twentieth centuries. Concepts of racial distinctiveness formed the framework that purportedly explained a specific liability of African Americans and Jews to various ailments. In particular, he compares the prevailing perception of the susceptibility of Jews and Blacks to tuberculosis in the United States from the 1840s to the early twentieth century, and shows that physicians advanced widely differing explanations for the proclivity to this disease, explanations that fall into three distinct periods. Within the same time span, however, there is continuity in the concepts of the 'sick Negro' and the 'healthy Jew'. The aetiologies were largely dependent on stereotypes of the bodily constructs of Jews and Blacks. Hödl thereby demonstrates the interdependence of racism and medicine.  相似文献   

6.
This article asks how we might rethink the study of ‘ideas in politics’ in modern Britain. It suggests that historians need to set the problem in its international contexts in a more structured way. Focussing on the nineteenth century, the article reflects on conceptual angles opened up by ‘global intellectual’ and ‘entangled’ approaches to political ideas and behaviour. While stressing that these methods have their pitfalls, the article argues that a reconsideration of the seams where international and intellectual contexts meet can help to reconnect modern British political history with wider historical debates.  相似文献   

7.
Octavia Butler's 1979 novel, Kindred, is a postmodern slave narrative that redefines the previous literary constructions of slavery in the United States. Through its rejection of the nineteenth century slave narrative and sentimental novel, Kindred highlights the main problem with nineteenth century narrative empathy: Forging an intimate identification between reader and character to enact empathy is founded through the representation of bodies in pain. In place of this identification tactic, Kindred reveals a new critical apparatus, essential for a mobilization of empathy centered on understanding both history and the process of historical recuperation. This investigation of empathy sheds light on the problematic construction of the early liberal human rights model across the Americas, a model centered on promoting identification with the suffering other.  相似文献   

8.
Political‐administrative relations became an issue once politicians and administrators came to be considered as distinct actors in the public realm. This happened in the late eighteenth century, and several authors since then explored the nature of this relationship in normative and/or juridical terms. But it took almost two centuries before it became an object of systematic empirical study in a comparative perspective: Aberbach, Putnam, and Rockman ( APR 1981 ). The APR study was the first to use survey methods and to advance empirically based theory. In this article we discuss the intellectual attention for this topic since the early nineteenth century, APR's findings and impact and—given APR's influence upon methods—some intriguing problems with the framework that they developed. Finally we list some potential new avenues of research.  相似文献   

9.
Abstract

Intelligence in France evolved as it professionalized at the end of the nineteenth century, led by determined individuals within the French army. However, in the centuries prior to the professionalization of espionage and counterespionage, military men rejected intelligence, viewing the practice with skepticism and disdain. This article asserts that there was a change in views towards espionage, particularly among the military, beginning in the middle of the nineteenth century. As the army went from eschewing intelligence to embracing it and taking the lead in its practice, the nature of intelligence work in France consequently reflected the goals and aims of the army, prioritizing military intelligence over others.  相似文献   

10.
The author reviews family characteristics in Zacatecas, Mexico, during the early decades of the nineteenth century using data from a census conducted in 1827.  相似文献   

11.
This article takes stock of the state of women's political history in the twentieth century and suggests new lines of enquiry, drawing on the authors’ own work on the Labour Party. It identifies a number of key themes which have enriched histories of women and gender in the nineteenth and early twentieth century and considers how these might be developed. Firstly, it examines the significance of the local, and more particularly, the neighbourhood, in women's political lives. Secondly, it asserts the value of focussing on the membership, including the economic, social and cultural shifts that shaped their lives, the intersection of gender with factors such as age or ethnicity, and their own political identities. Finally, it stresses the importance of interrogating masculine cultures to understand how gendered dynamics played out. It concludes with a reminder that inserting women into established political narratives is insufficient: the point is to transform those narratives.  相似文献   

12.
《Critical Horizons》2013,14(3):299-304
Abstract

Paolo Diego Bubbio's Sacrifice in the Post-Kantian Tradition offers a valuable and insightful discussion of the place of sacrifice plays in nineteenth century European philosophy, setting the stage for its emergence as a central theme in subsequent continental thought. Bubbio offers a strong case for the claim that the foundational move of the post-Kantian tradition is a fundamentally kenotic one. Bubbio is also critical of certain excesses in the way sacrifice is discussed in more recent work. However, the case of Kierkegaard in particular suggests kenosis is not so easily kept within the comfortable boundaries Bubbio prescribes for it: its excesses may be an integral part, rather than a hyperbolic distortion, of the logic of sacrifice.  相似文献   

13.
Populism studies finds itself in a crisis of originality. While some scholars have signalled over-usage, others have argued that by contextualising populism, we are able to specify our own ‘populist moment’ and remedy the term’s slipperiness. This article opts for the latter tactic through a comparison of two aspects of contemporary populism with late nineteenth century precedents. In the late nineteenth century, the American People’s Party pioneered a mode of mass politics anchored in agrarian and industrial labour which launched the term ‘populism’ in Western discourse. Contemporary populists show rhetorical and political overlap with this template, but also come up against two new constraints: (1) a stagnant capitalism increasingly centred on ‘rentiership’; and (2) a disorganised civil society. These factors render today’s populism resistant to analogy but also conceptually more specific, sharpening the contours of our populist moment.  相似文献   

14.
《Patterns of Prejudice》2012,46(2):157-176
In Serbia, culture is never far removed from politics. When writing about the relationship between politics and folklore, the Serbian ethnologist Ivan * olovi ' commented that Serbian politics is saturated with folklore and that, from the late 1980s, every political leader, without exception, every political programme and every political battle made reference to folkloric texts that resorted to a raft of traditional clichés. The main vehicle for carrying the imagery, values and antagonisms of these mythical tales has been the pesma , which may be translated as either 'poem' or 'song' since the words in Serbian are interchangeable. Indeed, the traditional song has long been embedded in Serbian cultural identity, and has been inspiring Serbian nationalism since the nineteenth century. In the 1990s the stimulation of nationalism by popular and traditional Serbian songs involved a process of ethnification--a cult of the folkloric--in which popular music contributed to the estrangement, alienation and distancing of the Other. This was both a process with roots long buried in the past, as well as one that continued to flourish at the dawn of the twenty-first century. Hudson explores the impact of culture on Serbian politics, especially from the perspective of the relationship between identity formation and ethnic conflict. He investigates the links between popular musical forms and nationalism in Serbia, through an analysis of the lyrics, language and meanings of a selection of songs in a variety of different musical genres that were popular between the late nineteenth century and the beginning of the twenty-first century.  相似文献   

15.
16.
There is nothing new about the existence of a political class, nor about the electorate's distaste for paid politicians. In the middle ages, voters made clear their preference for representatives who were prepared to serve without payment; in the eighteenth century, the increase in the number of MPs paid by the state, whether in salaried posts or as sinecurists, was seen as a corrupt and pernicious extension to the influence of the crown; in the nineteenth and early twentieth century the payment of MPs by the taxpayer was widely regarded as an improper and offensive idea. The current furore over MPs' pay and expenses is another example of the intense suspicion with which MPs who have received money from the state have been regarded from the seventeenth to the twentieth century.  相似文献   

17.
The position of Permanent Head of a ministerial department is a central feature of the Westminster system of government as it evolved in Britain during the nineteenth century. It has been adopted and applied in Australia with some variations. It is not surprising, therefore, that when debate takes place about the system of public administration the role and functions of Permanent Heads receive much attention.  相似文献   

18.
Has there been a structural change in the way U.S. presidents use force abroad since the nineteenth century? In this article, I investigate historical changes in the use of force by U.S. presidents using Bayesian changepoint analysis. In doing so, I present an integrated Bayesian approach for analyzing changepoint problems in a Poisson regression model. To find the nature of the breaks, I estimate parameters of the Poisson regression changepoint model using Chib's (1998) hidden Markov model algorithm and Frühwirth‐Schnatter and Wagner's (2006) data augmentation method. Then, I utilize transdimensional Markov chain Monte Carlo methods to detect the number of breaks. Analyzing yearly use of force data from 1890 to 1995, I find that, controlling for the effects of the Great Depression and the two world wars, the relationship between domestic conditions and the frequency of the use of force abroad fundamentally shifted in the 1940s.  相似文献   

19.
Walter Bagehot's nineteenth century comparison between the American presidential system and the English parliamentary system gives good insight into how political regimes may be the result of the specific character of their nations. Both nations had fought to create a government based on the main features of their national temperaments: egalitarianism on the one hand and deference on the other. This insight leads in turn to what Bagehot believed were two distinct definitions of liberty and democracy. His original sociopolitical theory enables us to consider the steps developing countries should take in order to evolve peacefully.  相似文献   

20.
Albert Heckscher (1857–1897) was a Danish lawyer. In his dissertation (Bidrag till Grundlæggelse af en Afstemningslære), accepted in 1892 at the University of Copenhagen, Heckscher dealt with numerous issues related to voting, especially those related to vote-aggregation in parliaments, courts and committees. He knew the works of Condorcet and Borda quite well, and analyzed many topics that would nowadays fall into the domain of the theory of social choice. These include Condorcet-cycles, differences between Condorcet-effective rules and the Borda rule, strategic voting, the influence of the voting order under the parliamentary voting rules, the likelihood of single-peaked preference profiles, and the problems created by non-separable preferences. Heckscher’s treatment of the Judgment Aggregation Paradox is especially noteworthy. Although Kornhauser and Sager (Yale Law Journal 96: 82–117, 1986) are usually mentioned as the inventors of this problem, Heckscher’s earlier treatment confirms the suspicion that the problem is not of recent origin. Numerous issues studied in the post-Arrowian theory of voting may already be found in Heckscher’s dissertation; some of them have become subjects of systematic study only in the twenty-first century. It is argued that Albert Heckscher, the unknown nineteenth century Danish lawyer, deserves a place in the pantheon of the theory of social choice alongside his better known contemporaries Charles Dodgson and E. J. Nanson.  相似文献   

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