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1.
This article serves as an introduction to the articles in this special issue of the Journal of Human Rights on humanitarianism and responsibility. We thread the work of our contributors, along with other key scholars, together into a broader discussion about the possibilities and limitations of humanitarian responsibility. We first elaborate several constitutive dimensions of responsibility as it has been understood in humanitarian discourse, with particular attention to the way in which it has been deployed to both limit and extend the humanitarian mandate. We then consider how the discourse of humanitarian responsibility constitutes a departure from, and a possible alternative to, the discourse of human rights as the reigning lingua franca in which ethical arguments are advanced at the global level. Ultimately, we contend that while renewed emphasis on responsibility is no panacea for the difficult political and ethical questions that bedevil international humanitarianism and should not displace the focus on human rights, the process of critically engaging with this term may present a valuable opportunity to rethink the pursuit of global justice as a situated and contingent engagement between the self and those distant and proximate others who are exposed to catastrophes, natural and man-made.  相似文献   

2.
ABSTRACT

This article analyzes the International Committee of the Red Cross (ICRC) humanitarian politics of intervention during its relief operation in the Nigeria–Biafra conflict (1967–1970). The humanitarian response to the conflict was a foundational moment for everyday humanitarianism marking a shift from “traditional” state-oriented humanitarianism to an expansion in scope, actors, and practices operating outside of the formal structures of the state. By examining recently declassified archival records, I trace the ICRC’s shifting categorizations of victims in a changing humanitarian landscape. The article makes two main contributions: First, I demonstrate empirically how the Nigeria–Biafra conflict challenged the ICRC’s definition of humanitarian engagement and understandings of victimhood. Second, I argue that the ICRC had a clearer understanding than usually conveyed of how the Biafran leadership used the language of humanitarianism and victimhood to deploy an international response. Conclusively, I reflect on what the history of the ICRC in Biafra can teach scholars of contemporary humanitarianism.  相似文献   

3.
Conclusion That Kosovo exploded with genocidal violence in 1999 and ultimately prompted outside intervention surprised few—it was a long-festering hotspot but one that fell low on the world politics priority lists, despite the brutal “wars of Yugoslav” succession that engulfed Serbia, Bosnia, and Croatia. But for a relatively small scale conflict in a rather unknown corner of the world, Kosovo’s crisis of 1998–1999 brought with it a host of complex issues that challenge the international community to this day. As with any issue or case in the area of genocide studies, attention and understanding must first go to the dramatic human suffering inflicted upon one group by another. The macro-level political, legal, and ethical discussion and debates swirling about Kosovo should not and must not obscure the powerful and provocative human element at play. First and foremost, the Kosovo issue revolves around how best to save lives following an explosion of genocidal violence. Simultaneously, however, Kosovo in 1999 exploded with ramifications for the future of state sovereignty, the United Nations, and understanding the causes of genocide, nation building, and humanitarianism in the twenty-first century.  相似文献   

4.
ABSTRACT

Humanitarianism has become increasingly widespread in our public life— from celebrity culture to Twitter messaging and from Christmas shopping to concert-going. This Special Issue introduces the concept of “Everyday Humanitarianism” for understanding an expanded series of practices in the lives of citizens that purport to make a difference outside the traditional boundaries of professional humanitarian activity. The term can also refer to the quotidian practices of humanitarian workers as they negotiate within the boundaries of formal structures. Everyday humanitarianism can be found in shopping malls and international organizations alike, and the struggles over its ethics and politics are consistent. Key questions arise: What does helping look like in the age of market-driven, digital media-based action? What are the implications of such practices for the ethics and politics of contemporary compassion? The contributions to this Special Issue examine everyday humanitarianism and provide unconventional, interdisciplinary approaches to understanding selected aspects of this civic and organizational benevolence.  相似文献   

5.
Despite an international resurgence of interest in coproduction, confusion about the concept remains. This article attempts to make sense of the disparate literature and clarify the concept of coproduction in public administration. Based on some definitional distinctions and considerations about who is involved in coproduction, when in the service cycle it occurs, and what is generated in the process, the article offers and develops a typology of coproduction that includes three levels (individual, group, collective) and four phases (commissioning, design, delivery, assessment). The levels, phases, and typology as a whole are illustrated with several examples. The article concludes with a discussion of implications for research and practice.  相似文献   

6.
ABSTRACT

This article describes the everyday humanitarianism of refugees resettled in Australia who form small voluntary organizations to help “their people” displaced elsewhere in the world. The people involved in refugee diaspora organizations (RDOs) are animated by forces that reflect their distinct history, positionality, and relationship to the “suffering others” they help. What the everyday humanitarianism of RDOs suggests is that we live in a world of many-humanitarianisms, where there are different possibilities to care and connect to strangers in need. While “humanitarianism” has become synonymous with a set of dominant practices and actors, there is need for other actors – including refugee diaspora humanitarians – to be given space within both humanitarianism discourse and practice.  相似文献   

7.
Abstract

This article argues that the story of the Baghdad zoo in the Iraq war and the ‘human interest’ it attracted are important for the analysis of warfare and humanitarian intervention. The activities at the zoo are notable precisely because they provide a specific site through which to analyse the increasing entanglements between war and humanitarianism, and practices associated with civil–military cooperation. The recovery and reconstruction efforts at the Baghdad zoo brought together a diverse, ad hoc assemblage of civilian, military, local and international actors around a common problem: how to turn a symbol of the tyranny and ‘backwardness’ of the Hussein regime into a space that would foster liberal humane values amongst the Iraqi population. The activities at the zoo thus tell us much about the kind of warfare that not only involves lethal force, but also fosters civilian and military action in reforming a carceral and leisure institution. They also reveal a broader aspiration of reforming the whole Iraqi population around an idea of humane governance, while providing a potentially profitable investment opportunity for foreign speculators.  相似文献   

8.
Over the past few years increasing attention has been given to the role of international organizations in the diffusion of policy ideas and promotion of particular macro-level policies. Much of the attention has been on the ideological driving forces behind such policies, and on the extent to which the policies are externally imposed. There has been limited discussion on the bread-and-butter, technical policies of international organizations, and how they devise, adopt, adapt, and then promote what come to be seen as policies of global "best practice." This paper seeks to redress this gap by looking at the process of transfer of two infectious disease policies between international and national levels. It demonstrates that international organizations play different roles in policy transfer at particular stages in the process. The paper suggests that health policy transfer is a long adaptive process, made up of several iterative loops, as research and clinical practices developed in one or more countries are adopted, adapted, and taken up by international organizations which then mobilize support for particular policies, market, and promote them. Assumptions that new ideas about policies flow "rationally" into existing decision making are challenged by the processes analyzed here. Policy transfer, given the experience of these infectious diseases policies, goes through separate, "bottom-up," research-oriented, and "top-down" marketing-oriented loops. Individuals and different configurations of networks play key roles linking these loops. In the process, complex, context-specific policies are repackaged into simplified guidelines for global best practice, leading to considerable contestation within the policy networks.  相似文献   

9.
Across the preceding 15 years, the study of the post-1945 human rights project has emerged as one of most rapidly developing fields of transnational and international history. This article surveys the current state of the art of emotionalist historiography in the sphere of human rights and humanitarianism. It identifies the value of histories of eighteenth- and nineteenth-century social movements, which have successfully begun to incorporate emotion into their analyses. The historiography of the deeper humanitarian past may well serve as the road to more nuanced histories of contemporary human rights struggles and means for integrating grand-scale political and intellectual history with the interior sentiment of individuals. Through a brief survey of emotion at various moments of the postwar rights story, the article argues that the study of shifting sentiment can substantially enrich accounts of human rights history, as it already has done in other fields.  相似文献   

10.
Surveying and summarizing the basic issues confronting Soviet decisionmakers in the next ten years as reflected in energy and international political terms, this analysis treats the capacity and constraints mediating Soviet influence in the resolution of the future world energy balance. A scenario highlighting a “Soviet-Preferred Future World” is developed that focuses on three classes of likely energy outcomes: (1) a gradual erosion of the Western commercial position in Middle East oil, (2) repeated shortages in oil-consumer states leading to a diversion of attention away from international matters and increased preoccupation with “domestic” energy woes, and (3) a deterioration of the terms of trade for energy importers vis à vis Soviet and noncommunist trading partners. The discussion concludes with an assessment of several of the key choices confronting the major oil-importing nations and requiring resolution.  相似文献   

11.
论战略思维   总被引:2,自引:0,他引:2  
战略思维是各级领导干部都必须具备的思维素质.然而,长期以来因关于战略思维的定义存在缺陷,使部分领导干部特别是一些基层领导干部把是否具有战略思维看成是无关紧要的;从培训轮训干部的主渠道即党校和行政学院的教学实践看,抓好战略思维的训练被认为就是抓好"国际国内若干重大现实和战略问题的研究和讨论",这在一定程度上削弱了党校和行政学院在培养领导干部战略思维能力方面的功能.实际上,研究和讨论重大现实和战略问题需要战略思维而不等于战略思维本身.针对上述情况,本文从分析战略思维的深刻内涵入手,阐述了各级领导干部提高战略思维能力的必要性、重要性和现实途径.  相似文献   

12.
Abstract. The rational choice assumption is already disputable at the individual level of decisionmaking. At the level of collective decision-making unitary rational action is an unrealistic assumption. It neglects the transitivity of collective preferences issue, the logic of collective action and freeriding, the agency problem, and the human tendency to agree with each other irrespective of the facts. While unitary rational action is rejected as a basis for theorizing on international relations and war, the idea of decision-making under constraints seems as valid in the interstate context as in economics. The most important constraints on national security decision-making are the anarchical character of the international system and the corresponding need for self-help, the security and the territorial delimitation dilemmas, the presence or absence of plausible blueprints for victory, and the presence or absence of domestic constraints on bellicosity. A simple explanatory model of war built on these ideas is suggested and tested with dyadic data for the 1962–1980 period. In addition, there is some discussion of why collective security is doomed to fail, and why hegemony rather than balance improve the prospects of peace.  相似文献   

13.
This paper explores the linkages between development, “appropriate” administrative technology and the training of development managers. In so doing, it traces the intimate relationships between development administration, conceptual paradigms and administrative know-how as a scientific and technological system. Orthodoxy, neo-orthodoxy and critical paradigms are discussed and a number of elements to reformulate a development administration paradigm are considered. Based upon this discussion the paper concludes with a tentative outline identifying training needs for development managers and a number of observations about such training: its “appropriatness”, professionalisation and the issue of international cooperation.  相似文献   

14.
Policies that regulate peoples international movement and their state membership have historically made distinctions based on perceived sexual differences, but little is known about the process by which this has happened. This paper explores how and with what consequences migration and nationality policies have been gendered in two quintessential countries of emigration (Italy and Spain), and in a country of immigrants (Argentina) over a 150-year period. I argue that these migration and nationality policies have reflected the dynamics of the political fields in which they have been crafted. Especially before the Great War, laws and official practices that showed a disproportionate interest in men as soldiers and workers, and in women as mothers and as morally suspect subjects mirrored a dynamic of competition over migrants among these countries. A subsequent harmonization of policies reflected a dynamic of accommodation to the realities of a settled emigrant population and dual nationality. In addition, the administrative mechanisms coupled with these laws have operated differently with respect to men and women. The consequences of these laws and mechanisms have persisted even when the letter of the law has ostensibly become gender neutral.  相似文献   

15.
Abstract

Born in 2009, the Five Star Movement (FSM) has been one of the most electorally successful European populist parties since 2013. While its classification as a populist party is unanimously accepted, some have considered it close to left-libertarian positions, others as an anti-immigrant far right party, and still others have simply deemed it as unclassifiable. This article sets out to shed light on this question, using the official documents issued by the party since 2009, posts retrieved from Grillo’s blog during three electoral campaigns, and the opinions of the party’s supporters as expressed in three surveys in 2013, 2014 and 2016. Although displaying a clear anti-establishment identity, in economic terms it presents left-of-centre positions inconsistently mixed with more conservative proposals, while on the issues of citizenship and immigration, it has an elusive positioning, mixing national securitisation and international humanitarianism. The conclusions highlight the eclectic nature of FSM’s populism.  相似文献   

16.
In recent years, several oppressive leaders have been arrested and extradited to international courts. What are the consequences of this global justice cascade? I address this question by examining patterns of exile. I show that the justice cascade has a differential effect on leaders based on their culpability (whether they presided over atrocity crimes). In the past, culpable and nonculpable leaders went into exile at virtually identical rates. Today, however, culpable leaders are about six times less likely to flee abroad because exile no longer guarantees a safe retirement. These findings raise stark implications for existing research that debates whether international justice deters atrocities or prolongs conflicts. My results about exiled leaders, I explain, imply that the justice cascade should deter atrocities and prolong conflicts. Thus, instead of debating whether international justice is helpful or harmful, future scholarship should carefully consider the trade‐offs it creates.  相似文献   

17.
Abstract

This paper analyses what the two main monotheist religious fundamentalisms – Islam and Christianity – have had to say about the international system, and in particular their attitudes towards, and visions of, ‘globalization’. The paper concentrates upon the fundamentalist position in respect of the two religious doctrines discussed while fully recognizing that the non-fundamentalists and mainstream traditions in each case do not necessarily share the sentiments announced by – or pursued by – their fundamentalist co-religionists. But it is the fundamentalist variants of the two doctrines that are having the greatest impact on the international situation, so the emphasis is upon these (though there are also some shorter reflections on Jewish religious fundamentalism). In addition, the paper concentrates upon the attitudes of these positions towards the idea of ‘territory’ since this is one of those categories that are more widely at stake in the general discussion of globalization and its consequences. Finally, the paper assesses the impact of these doctrines on the conduct of international relations, the likely success or otherwise of their impact, and the nature of the international system that is being forged in the wake of the re-emergence of fundamentalist activity in the domestic and international spheres.  相似文献   

18.
Austria, which between the wars could neither find its political identity nor put its economy in order, has made a spectacular recovery after its resurrection in 1945, and especially since the State Treaty ten years later which restored its sovereign independence. Today, Austria is one of the most stable and reasonably prosperous small nations in Europe, pursuing a policy of ‘active neutrality’ between the Great Power blocs and cultivating good relations with other neutral and non‐aligned states. Behind her internal consolidation and her new role in international politics is the remarkable personality and diplomatic skill of Bruno Kreisky, Federal Chancellor of Austria and leader of the Socialist Party.  相似文献   

19.
Many recent liberal theorists have argued that state neutrality is supported by a metaphysical thesis about value, namely pluralism , which asserts that there are some conceptions of the good life which neither form a hierarchy nor represent versions of a single good. It is however doubtful whether neutrality is supported by pluralism; indeed, it may in some cases be precluded by it. Arguments for pluralism can, in many cases, be reconciled with a monistic metaphysics of value, and pluralism itself fails to support neutrality. This is particularly true of traditional liberal policy positions such as religious toleration and opposition to censorship, where attention to diverse conceptions of the good may favour, or demand, non–neutral policies. The political problems which neutrality addresses arise before we accept the metaphysical 'truth' of pluralism, and often remain even if the parties to a political conflict have false conceptions of value. A sharp question for the pluralist neutralist is why conflicting conceptions of the political cannot themselves feature in plural conceptions of the good life. Dispensing with pluralism may not, however, be enough to rescue neutrality, since the disputes which neutrality was designed to deal with may not be resolvable neutrally; and more particularly, some of the traditional liberal policies may be incapable of neutral justification. If so, liberals may find a more traditional form of non–neutral liberalism more attractive.  相似文献   

20.
Abstract.  The conventional literature on international cooperation in general, and intergovernmental organization membership in particular, depicts a regular, positive relationship between wealthy capitalist democracies and participation in international institutions. While empirical evidence supports this assertion, it says little about the mechanisms, and the accompanying variation among them, by which states enter into international institutions. This study distinguishes industrialized democracies along two dimensions: the nature of their constitutional structures and the organization of their electoral politics. Variations in these features produce variations in the institutional constraints and electoral incentives that matter in determining state participation in international organizations. Results of a pooled cross-sectional time series analysis of 23 democracies in 1981 and 1992 indicate that the structure of governing institutions and the nature of electoral systems account for much of the variation in intergovernmental organization membership. This study concludes that domestic institutions matter in determining international cooperation through international organizations – a novel insight overlooked by most international relations theories.  相似文献   

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