War and (the Democratic) Peace: Military Service,Citizenship, and the International Environment

Is there a significant relationship between military structure and political liberalization? If so, can military structure and organization be manipulated to influence the process of democratization for the purpose of enhancing inter-state peace? To test the implications of these questions, I will investigate a decidedly contentious premise. Military factors traditionally considered destabilizing in the international environment (to include large, well-trained armed forces organized for offensive or out-of-country operations) have, at critical junctions in the Western experience, had a distinctly positive impact on the emergence and maintenance of the liberal democratic state. If this is indeed the case, and liberal democracy can be shown structurally and normatively to produce inter-state peace, then the preferred policy of peace-desiring states should be to promote and implement military reform at home and abroad that most efficiently generates democratic structures and values, regardless of intuitive fears of international instability. In short, I will argue that if liberal democratic states do not go to war with each other, then the size, proficiency, and strength of their military forces should not be a security dilemma issue.     

Policy design without democracy? Making democratic sense of transition management

This article explores the complex relationship between democracy and long-term policy design for sustainability. At one extreme, democracy can be framed as problematic for policy planning because of the myopia fostered by some democratic institutions, such as regular elections. Alternatively, democracy can be seen as an ally of long-term policy design to the extent that it can generate public legitimacy and accountability, and potentially foster more equitable and just outcomes. Recent debates on how to ‘manage’ policy transitions to sustainability have been curiously silent on democratic matters, despite their potential implications for democracy. To explore what democracy might mean for transition management this article considers empirically how actors engaged in the Dutch Energy Transition Program make democratic sense of their activities. The analysis finds that in practice transition policies promote implicit narratives or democratic storylines on how reforms should be developed, who should participate in these, and how they should be legitimised and accountable to the public. The dominant narrative, which espouses elite theory and technocracy, privileges epistemic matters over democratic considerations. Other democratic storylines draw on representative democracy and interest group pluralism. The paper considers some possible ways to foster more productive interfaces between the governance structures of transition management, and the polycentric context of contemporary democratic systems.     

Federalism and Democratic Transitions: The "New" Politics of the Governors in Brazil

Although federalism is a potentially important variable in democratization,few studies explore its impact in democratic transitions andconsolidation. Scholars generally agree that federalism is quitestrong in contemporary Brazil. This study examines how and whystrong federalism reemerged in Brazil following twenty yearsof centralizing military rule. In brief, the 1964–1985military regime tried but failed to transform the state-basedorganizational structure and power base of Brazil's traditionalpolitical elite; Brazil's "transitional" electoral cycle alsoreinforced the strength of state governors. Examples are providedof how subnational actors influenced the transition processin the national government and how state based actors and interestschallenge Brazil's efforts to consolidate its democracy.     

Fresh pipes with dirty water: How quality of government shapes the provision of public goods in democracies

A large strand of research holds that democracy with its broad representation and electoral accountability is beneficial for the provision of public goods. Yet, there is a large variation in how democracies perform, indicating that democratic institutions alone do not suffice for securing citizens’ wellbeing. Recent studies have stressed the equal importance of state capacity for public goods delivery. These studies, however, rarely investigate how the lack of state capacity mutes the effects of democratic institutions on public goods provision. This article addresses this gap by using a mixed methods design. First, the conditional effects of democracy and quality of government (QoG) are tested on the previously under-researched domain of the provision of clean water. The results show that democracy is associated with higher water quality only in countries where QoG is high. If QoG is low, more democracy is even related to lower water quality. The second stage of the analysis proceeds by examining how poor QoG disrupts the effects of democracy on public access to safe drinking water using interview data from a typical case of Moldova. The analysis illustrates that democracy has a number of positive effects and incentivises politicians to focus on the visible aspects of water provision, including the expansion of the water pipe network. However, low QoG hampers adoption and implementation of long-term policies necessary for securing an aspect of water provision that is harder to achieve – namely water quality. This leaves the fresh pipes with dirty water.     

Consenting to Exclude? Empirical Patterns of Democracy and Immigrant Integration Policy

Studies explaining immigrant integration policies commonly focus on single aspects such as right-populist party politics or the immigration legacy of a country. This neglects the overall character of the democratic system within which policy-making unfolds. Research on empirical patterns of democracy, in turn, suggests that consensus democracies pursue ‘kinder and gentler’ policies and outperform majoritarian democracies in terms of minority representation. The article tests whether this conclusion holds for the specific group of immigrant minorities and analyses the relationship between patterns of democracy and immigrant integration policy using a new dataset on empirical democracies in 30 European and North American countries. Simultaneously estimating the character of democratic systems in terms of power dispersion and its effect on integration policies, the analysis reveals a distinct ‘Janus-faced’ pattern: while proportional power dispersion tends to coincide with more inclusive immigrant integration policies, pronounced veto structures tend to foster exclusion.     

THE DECAY OF LIBERAL DEMOCRACY

Liberal democracy is decaying because its values have been carried to excess or are obsolete for effectively addressing society's contemporary challenges. The loss of American military, technological, and economic hegemony—through the rise of competitors and increased interdependence—has threatened the nation's sense of ideological superiority, social coherence, and purpose. The prospects for a democratic renewal will require first, an enabling crisis that calls into question the existing social order, particularly capitalism, and the liberal values on which it is legitimated. Second, a broad-based popular movement would have to emerge that supports a redirection in the value structure, social relationships, and the public policy agenda. The essay concludes with concrete recommendations for reforming political institutions and new policies that would move us along such a path.     

Rethinking Democratic Procedures: Democracy and Deliberative Experiences in Turkey's LA21 Process

This paper attempts to describe the conditions necessary for the furthering of democracy in Turkey by focusing on a certain conception of democratic legitimacy that goes beyond formal arrangements. It argues that the effective participation of citizens in democratic procedures is necessary for the consolidation of democracy in public life. To defend this argument, the theoretical background developed in deliberative models of democracy is followed. The quality of 'talk', as a constitutive feature of democracy, is explored by following the critical perspectives in deliberative theory that focus on the discursive mechanisms of exclusion and on power relations intrinsic to deliberative procedures. For this purpose, the deliberative processes in a series of 'working group meetings', carried out as a part of the Local Agenda 21 project, are analysed. The democratic capacity of deliberative experiences and public dialogue is analysed by examining the inclusion/exclusion of opposing ideas, different identities and discourse styles during these working groups meetings.     

The effects of negotiation democracy: A comparative analysis

Abstract. To what extent are variations in public attitudes and outcomes of social/economic policies caused by institutions like consociational democracy, corporatism and regimes of veto players? In dealing with this question, this paper starts from a critical review of Arend Lijphart's argument in Patterns of Democracy that consensus democracies are better, kinder and gentler democracies. I agree that consociational democracy, corporatism, and regimes with veto players have different effects on attitudes and policy outcomes – even after controlling for effects of political power distribution, as well as domestic and international contexts of policymaking. However, consociational democracy is not a 'better, gentler and kinder' democracy, though neither is it worse than majoritarian democracy in governing societies. Corporatism is efficient in reducing unemployment and inflation, and in expanding public receipts and the reach of the welfare state. Finally, regimes of veto players constrain expansion of public receipts. This analysis is based on data covering 22 OECD countries, 1971–1996.     

State and Democratization in Nigeria

The articles interrogates the relationship between democratization and people power in Nigeria. It argues that the broadening of the Nigerian public sphere has not led to reciprocal development of democratic principles and practice. As civilian rule reigns and economic growth is reported, Nigeria’s democratization is fraught with many challenges. Democratization remains questionable in Nigeria; it is rudimentary and distorted by irregularities. These have had implications for national development and human securities as the poverty level worsens and acclaimed economic growth and “democratic dividends” fail to enhance Nigerians’ quality of life. The trivialization of democratization raises critical questions about its state and relevance to Nigerians and the Nigerian state. Is Nigeria democratizing or de-democratizing? How does the democratization process bring the Nigerian people closer to state (power)? How has it helped their developmental quests? The article contends that Nigeria’s democratization process is indeed on trial. As Ake argues, Nigerian state democratization does not only trivialize the essence of democracy—it also continues to reverse the democratization process. Against this background, the article concludes that the democratization process in Nigeria requires elite political will and people’s consciousness to advance to the next stage for better democratic consolidated and economic development relevant to Nigerians.     

Representation and Democracy: Uneasy Alliance

The concept of 'representation' is puzzling not because it lacks a central definition, but because that definition implies a paradox (being present and yet not present) and is too general to help reconcile the word's many senses with their sometimes conflicting implications.
Representation has a problematic relationship with democracy, with which it is often thoughtlessly equated. The two ideas have different, even conflicting, origins. Democracy came from ancient Greece and was won through struggle, from below. Greek democracy was participatory and bore no relationship to representation. Representation dates – at least as a political concept and practice – from the late medieval period, when it was imposed as a duty by the monarch. Only in the English Civil War and then in the eighteenth-century democratic revolutions did the two concepts become linked.
Democrats saw representation – with an extended suffrage – as making possible large-scale democracy. Conservatives instead saw it as a tool for staving off democracy. Rousseau also contrasted the two concepts, but favoured democratic self-government.
He was prescient in seeing representation as a threat to democracy. Representative government has become a new form of oligarchy, with ordinary people excluded from public life. This is not inevitable. Representation does make large-scale democracy possible, where it is based in participatory democratic politics at the local level.
Three obstacles block access to this possibility today: the scope of public problems and private power; money, or rather wealth; and ideas and their shaping, in an age of electronic media.     

Responsiveness without Representation: Evidence from Minimum Wage Laws in U.S. States

How well does public policy represent mass preferences in U.S. states? Current approaches provide an incomplete account of statehouse democracy because they fail to compare preferences and policies on meaningful scales. Here, we overcome this problem by generating estimates of Americans' preferences on the minimum wage and compare them to observed policies both within and across states. Because we measure both preferences and policies on the same scale (U.S. dollars), we can quantify both the association of policy outcomes with preferences across states (responsiveness) and their deviation within states (bias). We demonstrate that while minimum wages respond to corresponding preferences across states, policy outcomes are more conservative than preferences in each state, with the average policy bias amounting to about two dollars. We also show that policy bias is substantially smaller in states with access to direct democratic institutions.     

Demokratie als öffentliches Gut?

Political Science neglect classical insights on constitutional and economic conditions of the so called “tax state” as a fiscal institutional architecture sui generis. While studies in Political Economy focus on distribution quality of the welfare state or compare budgets from local to international level fiscal research should also consider the capitalist structure of tax paradigm again. Only after such a regeneration the discipline could better reflect old and new democratic challenges of fiscal problems. Recalling former theories of interdependencies between fiscal, constitutional and ideological orders, this article suggests to make sense of conceptualizing democratic regime itself as prime public good. Because if it is fiscal sovereignty that is foremost to produce with democracy’s budget it should be easier to analyze tax state driven regressive effects of democratic integrity.     

The Democratic Domino Theory: An Empirical Investigation

According to the democratic domino theory, increases or decreases in democracy in one country spread and "infect" neighboring countries, increasing or decreasing their democracy in turn. Using spatial econometrics and panel data that cover over 130 countries between 1850 and 2000, this article empirically investigates the democratic domino theory. We find that democratic dominoes do in fact fall as the theory contends. However, these dominoes fall significantly "lighter" than the importance of this model suggests. Countries "catch" only about 11% of the increases or decreases in their average geographic neighbors' increases or decreases in democracy. This finding has potentially important foreign policy implications. The "lightness" with which democratic dominoes fall suggests that even if foreign military intervention aimed at promoting democracy in undemocratic countries succeeds in democratizing these nations, intervention is likely to have only a small effect on democracy in their broader regions.     

AMERICAN LIBERALISM AND THE DEMOCRATIC DREAM: TRANSCENDING THE AMERICAN DREAM

The "American Dream" is a compromise between an elitist dream and a democratic dream. While citizens enjoy equal political and legal rights, democracy is undermined in the economic sphere by vast inequalities of wealth, status and power. The American Dream can and should be transcended through a rediscovery of the "democratic dream" of Thomas Jefferson. Jefferson was a defender of popular government and equality, who viewed vast inequalities of wealth as incompatible with a society of free and independent citizens living together in social harmony. Jefferson favored a variety of policies to expand economic equality. In Jefferson one finds an authentically American set of ideas for challenging the consensus that limits democracy to political and legal rights.     

Policy congruence and its impact on satisfaction with democracy

The relationship between what citizens want in terms of policies and what they get from political elites is considered one of the key aspects of representative democracies. Scholars have thus investigated thoroughly the state of citizen-elite congruence in advanced democracies and whether this relationship influences citizens' democratic satisfaction. These studies do show that citizens' assessment of their political system and especially their satisfaction with democracy are importantly influenced by the quality of representation and how close they are to their preferred parties or the government position. In the paper, we build on this literature and consider whether congruence between citizen preferences and policies influences citizens' satisfaction with democracy. This last stage of representation has mostly been overlooked in past research. To address this question, we make use of data from the Comparative Study of Electoral Systems (module 4). Policy congruence is measured based on respondent answers to a series of questions with respect to their preferences on public expenditure in eight policy domains. We also compare the effect of policy congruence to other conventional measures of congruence (e.g. party and government congruence). Our results indicate that this new measure of policy congruence has substantial effect on citizens’ satisfaction with democracy and more so than previous measures of ideological congruence.     

Public affairs practice and lobbying inequality: Reform and regulation of the influence game

Although vigorous lobbying by groups within society is essential for the functioning of democracy, it is widely perceived that resource‐rich groups, particularly corporations, enjoy unfair advantages and influence. This perception damages public trust in the efficacy of civic participation and the legitimacy of policymaking. This problem intermittently leads reformers and scholars to assess and develop policies that might assist in addressing lobbying power imbalances. This paper takes up Moloney's call for exploring ways of intervening in the communicative economy to directly address the problem of lobbying inequality. It considers the extent of lobbying inequalities and theoretical frameworks for understanding how resources enable an influence advantage, before assessing the types of regulatory approaches that have been used by democratic institutions. Voluntary measures that could be taken by the corporate sector and professional associations are considered, alongside the current interest in using digital platforms to identify inequalities and incorporate public preferences as a variable in allocating lobbying resources.     

Higher Education and Democratic Public Life

ABSTRACT

It is time to reclaim the egalitarian democratic purposes of public universities. Public universities and colleges play a crucial political and public role in a democratic society. Yet much of the higher education literature looks at higher education through an economic framework. This paper argues that a healthy and broadly accessible higher education system serves the democratic public interest in a democratic polity such as the United States. It concludes by arguing that public universities could serve the public interest more effectively with an expansive view of who the “public” is and of their role as anchor institutions for democracy.     

Shaking Hands with Hitler: The Politics‐Administration Dichotomy and Engagement with Fascism

Researchers have examined the impact of the politics‐administration dichotomy on the practice and theory of public administration within the United States. But the dichotomy also influenced patterns of international engagement by American experts in the 1920s and 1930s. Americans believed that they could set politics aside and collaborate on administrative questions with regimes that did not respect democracy and human rights. This belief was tested after the rise of Adolf Hitler. American experts in public administration engaged with the Nazi regime for three years, ignoring the rising controversy over Nazi policies. The breaking point came in 1936. American experts finally recognized that it was impossible to ignore political questions and became forthright proponents of “democratic administration.” This struggle to define the boundaries of international engagement is relevant today, as specialists in public administration again find themselves in a world in which a shared commitment to democracy and human rights cannot be taken for granted.     

Civil Society and Political Action in Democratized Korea: Revamping Democratic Consolidation from a Participatory Perspective*

This essay aims to re-evaluate the quality of democratic consolidation in South Korea from a participatory democracy perspective. In order to do so, I, drawing on Barber's theory of strong democracy, redefine democratic consolidation in terms of the active citizenship and political dynamism that it breeds rather than in terms of stability, which overly prefers a liberal-pluralist, yet inherently conservative, civil society to a more vibrant and sometimes intractable form of civil society. Understanding democratic consolidation as an open-ended, non-teleological, and perennial struggle for citizenship, I then focus on the Koreans' collective response to the deaths of two teenage girls struck by a US military vehicle in 2002 to explore how Koreans critically re-evaluate their collective identity and actively repossess citizenship in civil society through the inculcation and practice of ch?ng, the Koreans' familial affectionate sentiment. I conclude by presenting “affectionate citizenship” as the most practicable model for Korean democracy.