Building Criminal Authority: A Comparative Analysis of Drug Gangs in Rio de Janeiro and Recife

Why do drug gangs develop sophisticated authority functions in some places and not in others? Comparing two Brazilian cities, Rio de Janeiro and Recife, this article argues that territorially embedded informal authority structures from earlier times, coupled with sporadic and extremely violent policing, encouraged drug gangs in Rio de Janeiro to develop authoritative functions and residents to acquiesce to them. In Recife, by contrast, drug gangs inherited diffuse and territorially independent authority structures and confronted a much less lethally violent police force. Consequently, they failed to find common cause with local residents, and their organizational development was truncated.     

Popular Culture, Power Relations and Urban Discipline: The Festival of the Holy Spirit in Nineteenth-Century Rio de Janeiro

The Festival of the Holy Spirit was considered the most important religious celebration in nineteenth‐century Rio de Janeiro. I discuss the popular practices of music, dance and theatre during the festival. By merging European waltz and the African batuque, the heterogeneous public re‐created and re‐invented a number of new genres that are at the roots of twentieth‐century Brazilian popular music. The festival of the Holy Spirit allows an examination of elite strategies and municipal policies regarding popular culture. In this respect, it is remarkable how much political use the Brazilian Empire made of the festival of the Holy Spirit and how its revellers fought for their celebration.     

Youth Gang Members in Rio de Janeiro: The Face of a ‘Lost Generation’ in an Age of Fear and Mistrust

This article analyses the relationship between stigmatisation, violence and marginality, and its limits to social justice and citizenship. It involves a critical reflection on the way groups living in ‘a social and symbolical shade’ are represented and treated by governments and their institutions, and the way such practices reinforce a cycle of socio‐symbolical marginality and the limits to life in the city. The article will explore the findings of a research within drug gangs in which I have been involved ( Observatório de Favelas, 2006 ; Silva et al., 2009 and, Silva and Urani, 2002 ), and my own research on violence, urban marginality and stigmatisation ( Fernandes, 2009, 2012 ).     

The Impact of the European Union on Sub-National Mobilization in A Unitary State: The Case of Estonia

The discussion of multi-level governance and sub-national mobilization has become a critical case for those concerned with the political and institutional consequences of European integration. The evidence so far indicates that the EU impact on the empowerment of the sub-national level has not been as uniform within member states as the multi-level governance concept traditionally would assume. This article explores the Europeanization impact on sub-national mobilization in Estonia. The results of the study address the factors affecting the emergence of multi-level governance and provide a foundation for the analysis of the possible wider applicability of these manifestations to a wider set of countries with similar territorial and political structures.     

The Myth of Personal Security: Criminal Gangs, Dispute Resolution, and Identity in Rio de Janeiro's Favelas

This article examines the politics of how drug traffickers resolve disputes and maintain order in the favelas of Rio de Janeiro. Much popular discourse and some scholarly studies argue that drug traffickers play a major role in controlling crime and minimizing conflicts there. This article shows that traffickers enforce community norms under a variable political calculus in which well-connected and respected residents are less likely to be punished for rule violations than are individuals who are marginal to the life of the community. This allows many favela residents who conform to local norms to feel a degree of control over their own safety, a "myth of personal security" in otherwise violent neighborhoods.     

Urban Reforms,Cultural Goods and the Valongo Wharf Circle: Understanding Intervention in Rio de Janeiro's Port Area

Between 2012 and 2016, the Valongo Wharf Circle employed capoeira to make sense of the complex and enduring legacies of the Valongo Wharf, namely, the impact and intersection of racial discrimination and cycles of redevelopment that have remade Rio and marked the history of the site. This article uses ‘products’ that record the project to consider the vicissitudes and contingency of how it both used and reconfigured the selective valorisation of the everyday to probe and disrupt the quotidian dynamics of Rio's port area.     

Resisting the Fall: The Single Dominant Party,Policies and Elections in Malaysia

Before Malaysia’s 2013 general election, one of the few remaining dominant coalitions in the world was aware it would struggle to retain power. A fledgling opposition coalition had inspired public confidence of its capacity to competently rule while public discontent with the ruling party was rife due to the ubiquity of patronage that had prevented the responsible implementation of policies. However, regime change did not occur. How does the protracted rule of Malaysia’s Barisan Nasional coalition, and the hegemonic party in it, the United Malays National Organisation, relate to debates over authoritarian durability, during a period when dominant parties struggle to sustain power? Malaysian elections have been free enough that the opposition has been able to obtain and retain control of state governments, so why has Barisan Nasional not lost power? This article reviews the 2013 election examining three issues: the significance of coalition politics; how policies have shaped voting trends; and the growing monetisation of politics. These perspectives provide insights into the institutional structure of coalitions and their conduct of politics, including clientelistic practices, forms of mobilisation and governance and the outcomes of policies introduced to address socio-economic inequities and drive economic growth.     

Tiered Community Membership in Australia: The Impact of Constitutional Concepts and Contemporary Developments on Refugee Access to Citizenship

This article explores various ways in which Commonwealth legislation and government policy have shifted in recent years to increase both the legal barriers to inclusion for migrants seeking to become part of the Australian community, and the circumstances in which those already legally recognised as members of the community can become susceptible to exclusion. It examines the ways in which these shifts have produced new “tiers of membership” within the Australian community, and discusses the implications of this, both from a constitutional perspective and on affected individuals. The article illustrates that these shifts have affected some groups of migrants more than others. Relevantly, given the subject of this special issue, they have had a disproportionately detrimental effect on refugees who arrive in Australia by boat seeking asylum.     

Competitive Institution Building: The PT and Participatory Budgeting in Rio Grande do Sul

In the late 1990s, the Workers' Party (PT) government of the Brazilian state of Rio Grande do Sul introduced participatory budgeting, a process in which citizens establish annual investment priorities in public assemblies. This innovation was one of several attempts by incumbent parties to structure political conflict using budget institutions. The character of participatory budgeting is most evident in its policymaking processes and policy outcomes. The process circumvented legislative arenas where opponents held a majority, privileged participation by the PT's voter base, and reached into opposition strongholds. The outcomes favored the interests of potential supporters among poor and middle-class voters. The political project proved vulnerable to its own raised expectations: it failed to sustain the image of clean government; brought tax increases along with fiscal insecurity; and left unfulfilled the participants' expectations for targeted investments. This article highlights the role of participatory budgeting, indeed all budgeting, in partisan actors' institutional choices.     

Backlash Reconsidered: Neoliberalism and Popular Mobilization in Bolivia

This article argues that the common narrative of a Bolivian backlash against neoliberalism should be reconsidered in light of the continuities and mutual constraints between popular mobilization and neoliberal policy reforms. The study draws on literature that conceptualizes neoliberalism as a particular construction of state and social forms; but unlike those works, it includes an analysis of International Monetary Fund policy shifts to understand how popular mobilization constrains policy implementation. Responding to popular mobilization between 1985 and 2006, the IMF came to accept divergence from orthodox policy in order to encourage political stability. The government of Evo Morales and the IMF are mutually constrained by concern for the investment climate. This study further advocates that analysts probe beyond simple binary divisions between “neoliberalism” and “alternatives” and look more seriously for pragmatic strategies for negotiating neoliberal spaces.     

The Disarticulated Movement: Barriers to Maya Mobilization in Post‐Conflict Guatemala

Over the last decades, indigenous movements have propelled the political empowerment of historically marginalized groups in Latin America. The Maya struggle for ethnic equality in Guatemala, however, since its reawakening during the peace process, has reached an impasse. Based on field research consisting of dozens of elite interviews, this article analyzes the patterns of and obstacles to present‐day Maya mobilization. It combines movement‐internal and ‐external factors in an overarching theoretical argument about indigenous movements' capacity to construct strong collective voices. In the Guatemalan case, organizational sectorization, the lack of elite consensus on key substantive issues, and unclear alliance strategies compromise the effectiveness of horizontal voice among Maya organizations. These problems are exacerbated by the lasting effects of the country's unique history of violence and state strategies of divide and rule, preventing the emergence of a strong vertical voice capable of challenging the Guatemalan state.     

锡克教:一个没有种姓的社会

锡克教是在反对印度教的种姓制度的基础上,为建立一个平等社会而形成的新型宗教.锡克教通过建立桑格特(Sangat,公共圣会)、旁格特(Pangat,共餐或免费公共餐堂)和入教仪式(洗礼)等宗教体制实践平等的教义,从而形成了一个没有种姓的锡克教社会.     

锡克教:一个没有种姓的社会

锡克教是在反对印度教的种姓制度的基础上,为建立一个平等社会而形成的新型宗教.锡克教通过建立桑格特(Sangat,公共圣会)、旁格特(Pangat,共餐或免费公共餐堂)和入教仪式(洗礼)等宗教体制实践平等的教义,从而形成了一个没有种姓的锡克教社会.     

From Collectivism to Capitalism: Neoliberalism and Rural Mobilization in Nicaragua

This article draws on longitudinal, ethnographic data gathered in rural Nicaragua over a two‐decade period to examine the ideological and political implications of neoliberalism in the prefigurative, grassroots stages of social mobilization. It contrasts divergent path‐dependent processes of accommodation and resistance to neoliberalism as Nicaraguan peasants have moved from collectivism to individual farming, with an emphasis on interpretive processes. This study explores how market processes both serve as an external grievance and operate internally in rural communities to reconfigure rural social relations and individual and collective identities. It also seeks to develop concepts and interpretations that may be applied more broadly to analyze links between deepening market processes and the forms and content of social movement responses to deteriorating economic conditions.     

‘This is not a Favela’: Rio de Janeiro's Urban Quilombo Sacopã and the Limits of Multiculturalism

Under Brazil's 1988 Constitution, quilombo communities have the right to the titles of the lands they occupy. This paper assesses quilombo titles' transformative potential through the experiences of Rio de Janeiro's urban quilombo Sacopã, an ethnic Afro‐descendant community once perceived as a favela. Unlike its neighbours, the community managed to resist the widespread favela removals of the 1970s. Based on an ethnographic approach during fieldwork conducted between December 2013 and January 2014, the article asks: how did Sacopã manage to remain, whilst its surrounding favelas were forcefully removed? Who counts as ethnic? What does this imply for Brazil's afro‐descendant majority?