New peasant family forms in rural china

This article explores the responses of peasant households in China to the quite new and radical demands made on their resources as a result of the various recent rural economic reforms. Each of the reforms has far‐reaching implications for the form and content of rural social institutions. This article attempts, as far as is presently possible, to identify current changes in size, structure and activity of domestic and kin groups, and to analyse the new socio‐economic relations within and between households. It argues that in order to mobilise and maximise their labour and other resources to arrange for the production, consumption and welfare of household members, close kin and neighbouring peasant households have combined to give rise to a new family form, the aggregate family. This study analyses the factors leading to its formation, identifies the characteristics of this new family form and examines its relations both within and beyond the village.     

Diana,Princess of Wales

Abstract

Ben Shaw, mechanic of Preston, Lancashire, began to write his family history in 1826. It describes the disruptions caused by industrialization and migration to Ben and Betty Shaw and their extended families. This article reflects upon the domestic economies Shaw describes and sees these households as key institutions for mutually organised survival and betterment and as the focus for the diverse activities of women's work. Households were linked into wider support networks between kin and neighbours. Reciprocity was rarely calculative. Gendered power relations could also be close affective relations, despite conflict. Women were vital to this bargain between care and resources which, for this family at least, helped negotiate the contradictions in social identities shaped by both gender and class across the public/private divide     

‘Life here is just scraping by’: livelihood strategies and social networks among peasant households in Honduras

This paper analyses the diverse ways in which peasant households struggle to earn their living and cope with distress amid the processes of globalisation, the decreasing role of agriculture, and market-based models of rural development, by drawing on research conducted among peasant households in northern Honduras. Special attention is paid to the socio-political processes that shape the opportunities and constraints of local households in diversifying their livelihoods and to social networks, cultural norms, political power relations, and institutional mechanisms that mediate people's access to different livelihood options. The results of our study show that although peasant households engage in an array of livelihood practices, their sources of income are sporadic and their strategies of living are vulnerable. An overemphasis on the capacity of the poor to reshape their lives and reformulate their livelihood strategies easily underestimates the ways in which the inequitable socio-economic structures and political power relations constrain the livelihood options of the poor.     

State–peasant movement relations and the politics of food sovereignty in Mexico and Ecuador

This contribution argues that the articulation between the state and peasant organizations’ internal structures – the class characteristics of their mass bases, their leaderships and the modes of interaction between the two – is critical for determining the nature of contemporary struggles guided by the discourse of food sovereignty. It will show that that counter-hegemonic demands are not synonymous with counter-hegemonic practice; rather than struggling to replace the neoliberal food regime, many peasant organizations employ the food sovereignty discourse as a political tool in their negotiations with the state in order to access resources from within the prevailing neoliberal model, not to transform it.     

Juveniles in the rural work force of sixteenth‐century castile

Peasant children in sixteenth‐century Castile helped their families with various domestic chores and agropastoral jobs. Used as unpaid workers, they enabled the typical peasant family to diversify its activities, and often to raise its standard of living. Hired juvenile workers were also quite important in Golden Age Castile. These seemingly entered the job market because their own families lacked the resources to enable them to remain at home. The experience of active participation in productive activities served all juvenile workers, whether paid or unpaid, as a sort of apprenticeship in preparation for adult membership in the peasant community.     

Gender,resistance and land: interlinked struggles over resources and meanings in South Asia

This article examines the nature of women's resistance to gender inequities in resource distribution and ideological representation. It argues that to understand how women perceive these inequities it is necessary to take into account not only their overt protests but also the many covert forms their resistance might take. At the same time, to significantly alter gendered structures of property and power it appears necessary to move beyond 'individual-covert' to 'group-overt' (organized collective) resistance. These issues are examined here especially in the context of women's struggles for land rights and gender equality in South Asia. Although historically South Asian women have been important participants in peasant movements, these movements have not been typified by women demanding independent land rights or contesting iniquitous gender relations within the movements and within their families. Some recent challenges in this direction indicate that attaining gender equality in the distribution of productive resources will require a simultaneous struggle against constraining ideological constructions of gender, including (in many regions) associated social practices such as purdah. And in both types of struggle (namely concerning resources and gender ideologies), group-overt resistance is likely to be of critical importance.     

The Awkward Class: a foundation for peasant studies

ABSTRACT

Teodor Shanin's The Awkward Class helped to launch two immensely important research directions. First, resistance by Russian peasants to modernizing agricultural policies by both Tsarist and Soviet governments opened new questions about collectivization of agriculture, and made Russian history relevant to the study of ‘developing societies.’ Second, the idea of cyclical mobility of peasant households challenged the then widely held assumption that peasants were destined to disappear. Instead of explaining ‘persistence’ of peasants, Shanin explored distinct logics of peasant households and communities. This helped to define a new inter-disciplinary field called peasant studies.     

Household production and the national economy: Concepts for the analysis of Agrarian formations

This essay argues that the central concept for analysis of agrarian social relations is the form of production. This is conceived through a double specification of the unit of production and the social formation. The approach allows for the analytical specification of simple commodity production and capitalist relations of production in a manner consistent with the development of new concepts within political economy for agrarian structures which do not correspond to modes of production. The latter have generally been referred to as ‘peasant’, a term derived through empirical generalisation and resting on a (usually) implicit contrast with simple commodity production. The contrast can be made more rigorous through the concept of commoditisation, defined as the penetration into reproduction of commodity relations. Simple commodity production is a concept within political economy, allowing for deduction of conditions of reproduction and class relations. ‘Peasant production is negatively defined as resisting commoditisation, and nothing can be deduced about reproduction or class relations. ‘Peasant’ must be replaced ty a comprehensive and mutually exclusive set of rigorously defined concepts specifying forms of production. Procedures for defining such forms of production are suggested.     

Agrarian contradictions and resistance in Faizabad district of Oudh (India)

The history of the Indian peasantry is a rather unexplored area even today. Hence, as some historians have complained with reference to histories of their own societies, a subject as vital as peasant resistance has received little attention despite a strong tradition of peasant militancy.¹ During the British period peasant resistance was greatly in evidence in the Awadh region. In this paper we examine the pattern and magnitude of peasant resistance in Faizabad, one of the major districts of Awadh, between 18S8 and 1920. This period was marked by the development and sharpening of internal contradictions in the agrarian structure and by resistance by various classes. It was the policies of the British administrators which played a vital role in sharpening the contradictions and strengthening one class at the cost of others. This paper brings out the nature and forms ofresistance; the manner in which it was built up over time; the reasons for its success in some cases and failure in others; and finally the inability of these frequent but isolated cases of resistance to culminate in a mass movement. The above exercise also leads one to question some of the basic assumptions of conventional Indian sociology which tend to assign to kinship and caste a predominant role in containing social tensions, including those emerging from agrarian contradictions. Contrary to the conventional view, membership in a kin or caste group does not necessarily lead to solidarity between members if they belong to different economic groups.     

Rural women migrant returnees in contemporary China

This essay focuses on the experiences of female returnees in rural–urban migration in contemporary China. Based on in-depth interviews with women migrants, returnees, their family members, friends and fellow villagers in both sending and receiving areas, the research examines rural migrant women's return migration process. It investigates rural migrant women's decision-making in the process, the ways women returnees construct their lives in the countryside, their identity negotiation as returnees and the impact of patriarchy on women's experiences of the return and resettlement process. The author argues that despite women's active involvement in migration and the ‘empowerment and agency’ gained through migration, the patriarchal power relations within rural households remain intact and continue to shape rural female returnees' life in their villages.     

Peasants and politics

This paper discusses the political relations of ‘traditional’ peasants to groups and institutions outside their local community, with special reference to situations in which they encounter the political movements and problems of the twentieth century. It stresses the separation of peasants from non‐peasants, the general subalternity of the peasant world, but also the explicit confrontation of power which is the framework of their politics. The relative isolation of local communities, and their consequent ignorance, does not confine peasant politics only to parish pump or undefined millennial universality. However, it makes certain forms of nation‐wide peasant action without outside leadership and organisation difficult and some, like a general ‘peasant revolution’, probably impossible. The political problems of a ‘modern’ peasantry are briefly touched upon in conclusion.     

Rural artisans and peasant mobilisation in the socialist international: The fasci siciliani

This article explores the conditions under which peasant cultivators and rural artisans participate in movements of social transformation, a case in point being the Fascio movement of Sicily in the late nineteenth century. It analyses the reasons why artisans could play a critical role in politicising local protest and articulating it with pan‐European socialist movements, by describing their relations to other classes in a differentiated peasant community.     

The labor of agrodiversity in a Moroccan oasis

This paper examines the recent history of peasant farming in a Moroccan oasis to reflect on the relationship between agrodiversity, labor and tradition in contemporary smallholder systems. Many agrarian scholars and food sovereignty activists emphasize the role of peasant farmers in protecting agricultural biodiversity. This paper argues that certain kinds of agrodiversity may in fact be ‘new', a product of recent agrarian transformations that adapt and in some cases reject agricultural traditions. Ethnographic research in pre-Saharan Morocco found that some households used migration remittances to experiment with new crops and produce for the market for the first time. In recognizing the ambivalent relationship peasant farmers may have towards tradition, this paper contends that it is important to locate a political economy of agrodiversity in the larger context of the contemporary agrarian question and to relate agrodiversity to the changing labor regimes that enable peasant farming systems.     

On the politics of production: A comment on ‘peasants and politics’ by Eric Hobsbawn

This article examines how poor rural families in India cope with the food insecurity associated with seasonal troughs in the agricultural production cycle, and with calamities such as drought and famine; the effectiveness of the coping mechanisms they adopt; the intra‐household sharing of the burden of coping; and the appropriate state and non‐state interventions that would strengthen the survival mechanisms adopted by the families themselves. The family is seen here as a bargaining unit, the ability of different members to command food (among other resources) depending on their relative bargaining strengths, determined in turn by their ownership endowments (of land, labour, etc.), exchange entitlements, and external social and communal support systems. Gender and age both form the basis of intra‐family inequality in this respect. While seasonality reveals a face of the family which is one of co‐operation, famine mirrors one of disintegration. In both contexts, the burden of coping falls disproportionately on female members within poor households, traceable to women's already weak and further weakened (during calamity) bargaining position within the family. A re‐interpretation of existing facts about the 1943 Bengal famine illustrates the process of family disintegration and the abandonment of wives and children during a severe calamity. State efforts complemented by non‐state interventions therefore need to be directed to programmes that ‘empower’ poor families and the more vulnerable members within them.     

The Rise,Fall and Future of the Jamaican Peasantry

This article examines the crisis of the Jamaican peasantry. Jamaica's peasants are struggling against pressures old and new, with the burden of their spatial inheritance magnified by a withering state, rising food imports following trade liberalisation, and oft-conflictive social relations. It begins by examining the historical formation of the peasantry after Emancipation, emphasising the unevenness of the landscape and the tensions between individualism and cooperation, before describing the protracted process of de-peasantisation, which has sped under structural adjustment reforms. Current conditions and future prospects are assessed through the insights and experiences of peasant farmers situated on the periphery of a plantation landscape. Ultimately, the future of peasant farming in Jamaica is seen to be bound up foremost in the struggle for land reform, and it is hoped that the current de-stabilisation of the plantation system will provide a new window for historic change.     

Typologies of Household Risk-Taking: Contemporary Rural Russia as a Case Study

In the post-Soviet economic environment, new opportunities arose attendant with market reform. Rural households had to choose whether to continue past behaviors – to subsist – or to adapt, the latter requiring a degree of risk. This paper analyzes risk-averse and risk-taking households by addressing three main questions: (a) which households are risk-averse and which are risk-takers?; (b) what are the characteristics of those different types of households?; and (c) which factors have greatest causal properties in explaining household risk-taking? Typologies of risk-averse and risk-taking households are presented. Using survey data, statistical analysis disaggregates peasant households, showing that households with higher total income are more likely to take on risk. Land expansion is important mainly for commercially oriented households.     

The nature and logic of the peasant economy 1: A Generalisation 1

This article discusses the major specific aspects of a general type of peasant economy: the family farm production‐consumption unit, the village as an economic organisation, the market and money in the peasant economy, the political economy of peasant societies. It concludes with an examination of the differing ideas of analysts who agree on the existence of a specific peasant economy but disagree on the relative importance of its characteristics. The aim is to provide a starting‐point for a systematic discussion of the general, the diverse, the relatively stable and the changeable in peasant economy, and the way in which it is affected by state policies; the latter aspects are dealt with in part II?.     

Simple commodity production and wage labour in the American plains∗

Households which exclusively produce a single commodity have a dual character as enterprises and as families. Competition establishes a constant requirement for labour, while demographic variation prevents its continuous supply within the household. Using data from a county in the heart of the American wheat plains to illustrate the analysis, this paper applies a modified version of Marx's theory to the circuits of reproduction of simple commodity production, focusing on their intersection with markets in labour power. The analysis requires elaboration of the Marxist definition of class, in order to differentiate members of specialized commodity production households who work for wages as a temporary phase in the life‐cycle, from a permanent class of wage labourers. It concludes that simple commodity production, although it differs from capitalist production as well as from peasant households, requires for its reproduction a well‐developed market in labour‐power and thus an essentially capitalist economy.     

Research priorities in women's studies in Eastern Africa

Studies of women as a specific object of inquiry began to become popular in the mid-seventies in eastern Africa. This is related to growing concern among state and international agencies about women as a problem in production and reproduction. The economic crises has led to heightened concern about the political consequences of real declines in income, the high rates of malnutrition and infant and child mortality rates, and the deterioration of peasant agriculture combined with the breakdown of peasant family relations. Women became of pivotal concern in the effort to forestall revolution as well as to increase production of food and export crops, given their central role as food producers in the peasant sector, and as providers of nearly all other family needs in cash and in kind.Two opposing lines have emerged in Women's Studies. One, the integration line, is identified with bourgeois feminism which calls for equal participation in education, employment and other spheres of society while maintaining the status quo of society. Women-in-development (WID) research and actions falls into this category. The other line calls for transformation of society through revolutionary struggles organised and led by the progressive segment of the women masses in Africa. This category is far less defined, in part a reflection of the level of class consciousness and organisation in the region and the way in which women intellectuals are divorced from the masses.Analysis of the issues which have arisen in relevant research indicates the significance of class differentiation among women, and the need to distinguish different kinds of male-female relations both within and across the different classes in society. A critical analysis is needed of Women's Studies which is carefully periodized to take into account different stages in the capital accumulation process and different forms of capital accumulation as these relate to concrete struggles of different classes of women.