Globalization and Social Movement Resistance: The Zapatista Rebellion in Chiapas,Mexico

The rebellion launched by the Zapatista Army of National Liberation (EZLN) in 1994 in Chiapas, Mexico is best understood not as a guerrilla struggle for state power, but rather a social movement resisting the dominant mode of globalization being imposed from above. Examining the political, economic, and cultural dimensions of globalization as a set of contested processes, this case study of resistance shows how the Zapatistas have contested power in spheres above and below the nation-state, appealing to global networks and universal rights, but also to local practices and identities. Globalization can paradoxically open new political space for contestation as it ruptures existing patterns of relations between state and civil society. This movement points to an important alternative strategy of "globalization from below," based on the radically democratic demand for autonomy, defined as the right to choose the forms of interaction with forces that are reorganizing on a global scale.     

Looking for the state and finding god: conceptions of security among low-income Cairenes

This article analyses how low-income individuals in Cairo, Egypt interpret the aspects of security and insecurity that affect their daily lives. Particular attention is paid to crime and failing transportation infrastructure during Mohammed Morsi’s presidency, 2012–2013. Primarily, I show how religion is both a tool and coping mechanism to help combat chronic periods of insecurity. Participants invoke religion to force officials to perform their duties and to perform them honestly. Secondly, religion is called upon as a final form of mental and spiritual relief against injustice and the trials of daily urban life. This paper seeks to make an intervention into security studies by showing how Egyptians defend themselves through personal and communal understandings of religion in distinction to security practices enacted by the state and other national and international organizations.     

Decentralized Governance under Centralized Party Rule in Ethiopia: The Tigray Experience

Abstract

In the mid-1990s Ethiopia adopted a federal constitution promising regional autonomy and the creation and strengthening of local government units below the regional level. Some observers attribute the various shortcomings of Ethiopian federalism that have emerged since then to the original institutional/constitutional design. This paper, however, argues that what is not in the constitution has come to influence the workings of decentralization more than what is codified in it. The dominant national party in power, the Ethiopian People's Revolutionary Democratic Front (EPRDF), either directly or through affiliates, controls political office at all levels of government, thereby limiting the room for local initiative and autonomy. The presence of a national dominant party limits the responsiveness and downward accountability of Wereda (district) authorities; it also undermines political competition, and by extension, good governance at the grassroots level. The paper is based on field research carried out in the Tigray regional state of Ethiopia. The conclusion is that when one party dominates the politics of the region and its institutions, extra-constitutional intra-party politics determine how things work, thereby subjugating localities’ autonomy and impeding their ability to deliver on promises of decentralization.     

Narrating the Landscapes of Entrepreneurial Regionalism: Rescaling, ‘New’ Regionalism and the Planned Remaking of València,Spain

Abstract

This paper analyses the instrumental role of cultural landscape in the regionalisation of European states and identities through a case study of the planned redevelopment of València, capital of the Spanish autonomous region the Comunitat Valenciana. Briefly articulating recent theories of state rescaling and ‘new regionalism’ to cultural landscape this paper poses the question: how may landscapes be planned by ‘new’ regional states to rescale regionalist territories and imaginaries? The planning and promotion of the cultural entertainment complex the City of Arts and Sciences demonstrates how one regional state—the Generalitat Valenciana—sought to redefine an historically contested and historicist regionalism through landscapes of modern, entrepreneurial regionalism. Paying more attention to the cultural landscape enriches our theories of how state rescaling and ‘new’ regionalism are narrated discursively and represented materially.     

State sovereignty,political legitimacy and regional institutionalism in the Asia-Pacific

Abstract

Regional institutions in the Asia-Pacific have been of limited efficacy. Asian members of organizations such as ASEAN and APEC have insisted that these institutions not infringe upon their sovereign rights. The basic norms, rules, structures and practices supporting these organizations have, to varying degrees, reflected this concern. A number of factors contribute to explaining this regional reluctance to create effective multilateral institutions. This paper argues that the single most important factor is the concern of most East Asian states with domestic political legitimacy. Drawing on the work of Muthiah Alagappa and Mohammed Ayoob, the paper demonstrates that a significant majority of the states of East Asia see themselves as actively engaged in the process of creating coherent nations out of the disparate ethnic, religious and political groups within the state. As a result, these states are reluctant to compromise their sovereignty to any outside actors. Indeed, the regional attitude towards multilateral institutions is that they should assist in the state-building process by enhancing the sovereignty of their members. As an exceptional case, Japan has encouraged regional institutionalism, but it has also been sensitive to the weaknesses of its neighbours, and has found non-institutional ways to promote its regional interests. The incentives to create effective regional structures increased after the Asian economic crisis, but Asian attempts to reform existing institutions or create new ones have been undermined by the issues connected to sovereignty. East Asian states recognize that they can best manage globalization and protect their sovereignty by creating and cooperating within effective regional institutions. However, their ability to create such structures is compromised by their collective uncertainty about their domestic political legitimacy. In the emerging international environment, being a legitimate sovereign state may be a necessary prerequisite to participating in successful regional organizations.     

‘Living with culture’: creative citizenship practices in Toronto

This paper addresses the contemporary creativity ethos through the lens of citizenship. The paper builds upon governmentality scholarship to examine how creativity and cultural participation are being recast as moral duties of active citizenship. It notes the development of governmental projects that seek to optimize the creative capacities of individuals toward a variety of ends. The paper develops these observations through an examination of cultural planning practices in Toronto. It notes how the city's cultural policies are viewed in increasingly therapeutic terms as technologies of creative citizenship. Emphasis is placed on the proliferation of participatory arts festivals and arts-based community development projects that enlist urban denizens into creative citizenship practices. The paper then explores a paradox at the centre of this emergent regime of creative citizenship. It describes how the creative citizen is construed in cultural planning practice as a heroic agent of innovation and civic renewal, and, at the same time, as an object of continual monitoring, assessment and risk-management.     

Does Anthropology Still Exist?

In response to Roger Sandall’s critical analysis, the problematic notion of culture in modern anthropology is examined in terms of cultural resistance to globalization. The example of McDonaldization is taken to be a potent instance of cultural globalization. Three conditions for successful cultural resistance to cultural standardization are proposed. The first is cultural in the shape of a strong aesthetic tradition of (national) resistance. This dimension involves some degree of cultural conservatism. The second condition is political, namely a viable and robust civil society that provides the basis for decisive (cultural) leadership. The third element is the involvement of the state in policies that promote and sustain a national heritage. Without this state involvement, global market conditions will largely shape the erosion of local and national cultures. Without a political response to cultural globalization, global market commodities will in all likelihood oust local goods and services. Those societies that lack both a strong aesthetic and an effective political leadership can offer little effective resistance to negative globalization and their local traditions are quickly destroyed. This argument is then examined in terms of a number of societies especially Turkey, China and Japan where the erosion of national cultures is proceeding rapidly. These critical assertions against global standardization require a strong first-order notion of culture which modern anthropology appears to be unable or unwilling to provide.

Risk,reward and discipline at work

This paper argues that the manufacture of specific kinds of uncertainty and risk has become central to programmes of work flexibilization. The construction of a riskuncertainty relation has underpinned a raft of managerial doctrines on the worker as entrepreneur. I outline the dominant representation of risk as an unavoidable symptom of globalization. I then explore the relationship between human capital risk management, as defined by management consultants, and the working practices restructured in their name. In contrast to the rhetoric of worker-entrepreneurs, the making of contingency and uncertainty at work is revealed to be riven by tensions. I conclude by considering how we might begin to expose the myths of individual entrepreneurship, revealing the ordinary and everyday practices that make the displacement and reallocation of risk possible.     

How political parties frame European integration

This article analyses how political parties frame European integration, and gauges the consistency of their argumentation. Over the course of investigation, one can see how actors' positions are justified, and how the European Union is perceived (i.e., what forces give rise to Euroscepticism and Europeanism). It is argued here that the parties' framing of issues depends on the interests they traditionally defend at the national level, their general positions on European integration, and whether or not they belong to the established political actors in their respective countries. The coding approach enables the relation of frames to actors and positions, moving beyond the techniques employed by existing studies that analyse the media presentation of European integration. Sophisticated frame categorisations are provided to capture the complex structure of argumentation, going beyond a simple dichotomy of economic and cultural frames. Relying on a large and original media dataset covering the period 2004–2006, six Western European countries are investigated.     

Videogame analysis: a social-semiotic approach

The relevance of videogames in the contemporary cultural ecosystem and their social impact make it necessary to develop theories and analytical models to understand the expressive potential of videogame design, and how videogames work as texts, giving shape to certain values, behavioural patterns and ideological visions. To do so, it is crucial to build a bridge between game studies and contemporary semiotics. Thus, with this aim, we present in this paper an analysis model for studying videogames as texts that combines theoretical and methodological elements from social semiotics and procedural rhetorics, a specific branch of game studies. Our model is based on four levels: the narrative, ludo-narrative, system-gameplay and designer-player dimensions. As a case study, the model is applied to the videogame The Last of Us.     

Introduction: claiming social citizenship

Social citizenship in the classical sense of T.H. Marshall has been declared to be eroded and to have lost its significance. The introduction to this special issue challenges this assumption and argues that recent anthropological work on social citizenship in post-colonial, post Cold War and post-socialist states have shown that social citizenship is relevant and is being claimed by citizens of these states. Historical notions of citizenship as well as claiming rights to state support in return for having worked for the state are at work here. Furthermore the contributions to this issue illustrate how notions and practices of social citizenship compete and sometimes replace other practices of claiming citizenship on the basis of ethnicity, nationality or cultural ties.     

Regional Economic Governance: A Technology of Government or Regional Autonomy in New South Wales?

The focus of this paper is on the extent to which emerging forms of regional economic governance may be read as the burgeoning formation of regionally constituted, self-governing communities, and yet, somewhat ambiguously, as a new technology of central government. It begins by considering the distinction between ‘governance’ and ‘government’ and the extent to which current regional economic governance practices in the state of New South Wales, Australia, hold the promise of regional autonomy. With reference to the French philosopher and historian, Michel Foucault, a brief history is sketched of government rationality, indicating how the historically changing aims of government implicate various concomitant technologies. With this in mind, it is argued that contemporary regional economic governance practices in NSW do not so much reveal a new-found regional autonomy but rather a new technology of government.     

Citizenship in a time of empire: the World Social Forum as a new public space

Under conditions of neoliberal globalization, structural adjustment and the war on terror, the progressive expansion of modern citizenship, both in its substance and geographic reach, is increasingly in question. Yet, popular demands for democratization, rights and participation are exploding worldwide. This article argues for shifts in focus in the study of citizenship from states, institutions and the national scale to cultural practices in civil society at multiple scales in order to discern and theorize emergent citizenship practices under conditions of ‘empire’. The article examines the World Social Forum as a new kind of public space, ‘placed’ but transnational, and giving rise to a transnational subaltern counterpublic. Through its practices, this counterpublic is forging a new paradigm of citizenship.     

Enabling global principle‐based regulation: The case of risk analysis in the Codex Alimentarius

This paper deals with the creation of global principle‐based standards. For such standards to be accepted and effective, particular conditions must be fulfilled. One such condition, little explored, is that standard‐makers and ‐takers share knowledge about the meaning of the principles, as well as the practices through which they are likely to be applied. The paper shows that this condition is fulfilled when transnational cultural systems exist, by means of which both types of actors engage in the explication and representation of their practices so that a common, standard understanding emerges of how principles may be interpreted on the ground and informs the negotiations. A transnational cultural system is a crucial governance infrastructure to set global standards, as shown by the long history of creating a risk analysis guideline by the Codex Alimentarius, the inter‐governmental body for food standards.     

How Can Business Share Responsibility for Disaster Resilience?

This paper contributes to knowledge of disaster resilience policy implementation in Australia and proposes measures to strengthen partnerships between government and the business sector to enhance national disaster resilience capacity. In Australia, business makes a significant contribution to disaster relief and recovery. Even so, there are unexplored opportunities to enhance the role of business in disaster resilience, particularly through partnerships with government. The extent that state, regional and local‐level disaster plans engage business in disaster relief and recovery is described and their relatively less prominent involvement in disaster resilience is discussed. Examples of disaster resilience policies and their capacity to influence business practices to support disaster resilience are introduced with suggestions for how they can be enhanced. Some potential benefits and pitfalls of public–private sector collaboration are explored and it is noted that, in disaster resilience settings, these risks can be ameliorated through appropriate implementation.     

THE POLITICS OF ROAD FUNDING: REMOTE ABORIGINAL COMMUNITIES AND FEDERALISM IN WESTERN AUSTRALIA

Abstract: This paper illustrates how remote Aboriginal communities shape rural road classification and funding policies in three Western Australian shires. The Australian federal system is characterised by a complex range of commonwealth and state governmental agencies competing for political space within different localities. Because Aborigines are constituents of the commonwealth and the state, a distinction is drawn between local government political activity, and politics that occur within the locality of a shire.
Success in influencing policy-making processes throughout the federal system stems from the participants' ability to exploit the system. The Aboriginal impact on road policy-making within remote localities is linked to electoral, bureaucratic, and sectional interest politics. These are features of governing and they provide a conceptual framework for the organisation of political activity by commonwealth, state, and local agencies, and Aboriginal communities.     

LOCAL REGIMES: Does Globalization Challenge the “Growth Machine”?

This article explores the possible impacts that globalization might have upon the nature of local governments and the economic development policies that they adopt. We begin by outlining the theory of how “corporate regimes” dominate most urban centers, why they implement skewed economic development policies, and why globalization appears to be exacerbating these problems. Research on state‐and‐local economic development outside urban centers indicates that several types of business development exist and that they differ significantly in their implications for improving conditions in a community. This suggests that other types of corporate regimes are possible. The logic of globalization points toward the need to establish more progressive corporate regimes willing to implement some of the reforms advocated by critics of the “growth machine.”     

Essence,Identity, Signature: Tattoos and Cultural Property

This paper examines a range of problems centring on the theorization of cultural identity and cultural property by reference to debates about the appropriation of the Maori tattoo, or ta moko , and the authenticity of contemporary Maori tattooing practices. Through a consideration of the relationship between cultural identity and tattooing, and the question of whether tattooing is an effect of a specific identity or constitutive of that identity, it addresses the paradox inherent in attempts to protect indigenous, cultural and artefacts from (mis)appropriation: that is, that to re-articulate such non-Western cultural phenomena in terms amenable to their repositioning as property is precisely to render them meaningless or useless, in terms of their contextually specific uses and significance. Against the background of these issues, the use of ta moko as a form of signature or authorizing mark of identification is taken to highlight issues concerning the complex relationship between the attribution of certain cultural practices, characteristics or properties, to a certain group, and the notions of authorship and authority that underwrite such designations.     

“It's the Central Government's Fault”: Elected Regional Officials' Use of Blame‐Shifting Rhetoric

This article investigates regional officials' use of blame‐shifting rhetoric in times of heated public criticism of unpopular regional policy decisions. Based on a content coding of nearly 500 political accounts from elected regional officials it is shown that “it's the central government's fault” is the most frequently used excuse when regional officials publicly defend unpopular decisions to cut public health care. The article finds that this excuse is used more by regional leaders (mayors and chairmen of regional boards) than by other elected officials and that partisan competition affects how often this excuse is used.     

Political parties,globalization and labour strength: Assessing differences across welfare state programs

This article investigates how globalization and organized labour condition partisan effects on different welfare state programs. The main argument is that the conditional effect of globalization on government partisanship depends on how relevant a program is to the needs of vulnerable groups and that organized labour additionally affects this relationship. Analyzing 21 OECD countries between 1980 and 2011/2014, empirical evidence largely corroborates this argument: Firstly, the expectation that partisan differences decrease with globalization in general and especially in weak labour countries in the case of programs that are less relevant for compensation holds true for old-age provision and partly for sick pay insurance. Secondly, and in accordance with theoretical expectations concerning programs that are primarily relevant for compensation, partisan differences increase with globalization, in general regarding education and only in strong labour countries regarding unemployment benefits. Therefore, while globalization constrains national politics’ room for manoeuvre in some areas, parties are still able to follow their ideologically preferred policies and respond to compensation demands in others.