Realigning Religion and Power in Central Asia: Islam,Nation-State and (Post)Socialism

This article investigates the changing intersections between religion and politics in Muslim Central Asia. Adopting a long-term historical perspective, it shows how successive regimes meshed and clashed with Islam in their efforts to assert worldly power. Religion was uniformly marginalised in the era of Marxist–Leninist–Maoist socialism, but the cases of Kyrgyzstan, Turkmenistan and Xinjiang show that religion has been playing somewhat different roles across the region since 1991. For the secular authorities, Islam may be valued as a source of nation building or it may be feared as a potentially destabilising force. The resulting attempts to co-opt, channel and control religious expression provide insights into the nature of secular power and raise questions concerning the applicability to this region of influential theories in the sociology of religion.     

Faith,Church and nationalism in Armenia

This article explores the status of Turks in Bulgaria under the transition from Communism to post-Communism. After a summary of the demography of the Turkish population in Bulgaria, the paper focuses on developments in three specific areas: religious, political, and educational issues. For each issue a brief historical background is given but the emphasis is on developments since 1989. Since the article is an expanded version of a presentation on East European Linguistic Minorities, the issue of Turkish language and Turkish language education in Bulgaria is discussed in greater detail than religious and political issues. This in no way implies that the latter are any less important.     

Religion,identity and politics in Tanzania

In Samuel Huntington's world of hostile civilisations, Tanzania would fall into the category of a torn country, a battle ground for the forces of African, Western and Islamic meta-cultures to expand their influence. On the surface, this might seem the case. Tanzania is an impoverished country where the benefits of economic liberalisation have reached only a narrow stratum and the fruits of political liberalisation are yet to be seen, placing severe strain on national social cohesion. There is certainly a possibility that pent up economic and political frustrations could be channelled into religious extremist movements. However, religion has not served as a primary fault-line for sustained political violence and conflict, although there are signs that this might be changing. In this paper we argue that uncovering and analysing these relationships elucidates how cross-cutting cleavages complicate the mobilisation of individuals and organised groups based on identity, not only in Tanzania, but in other societies as well.     

Religion, Dialogue, and Non-Violent Actions in Palestinian-Israeli Conflict

This article examines the potential constructive role that religious peace builders can play in contributing to Palestinian-Israeli reconciliation and peace. An interfaith setting is a space in which believers from various faith groups come together to explore not only their similarities and differences, but also how they can promote peace in the harsh reality of violence. In such encounters, there is a wide range of interfaith dialogue activities and possibilities that can be deployed. Based on applied training and interfaith dialogue workshops and experiences, this article proposes a framework for conducting interfaith dialogue among Muslims, Christians, and Jews in Palestine and Israel.     

Faith and Settlement Partnerships: Perspectives of Community Stakeholders

Abstract

This article explores partnerships between faith groups and government-funded immigrant settlement services. It does so by reporting on perspectives of community stakeholders through a survey across four communities in Ontario, Canada. Survey results demonstrate that the existence, benefits, and challenges of faith and settlement partnerships are recognized by settlement workers, faith leaders, and other stakeholders. Yet the results also indicate that more could be done to strengthen partnerships so that they lead to better settlement outcomes. The article discusses five key actions for strengthening partnerships: sharing stories, exploring differences, enabling a cultural shift, conducting advocacy, and formalizing partnerships.     

Taxing Times: Taxation,Divided Societies and the Informal Economy in Northern Nigeria

This paper challenges the notion that taxing the informal economy provides a mechanism for increasing popular political voice and rebuilding the social contract. It contends that current arguments for taxing the informal economy suffer from a Eurocentric understanding of taxation and state formation, and a fiscally essentialist and undifferentiated notion of the informal economy. Drawing on fieldwork in northern Nigeria, this paper shows that history, gender, wealth and ethno-religious identity influence how taxing the informal economy shapes governance outcomes. Evidence from Nigeria suggests an inverse relationship between informal economy taxation and political voice, posing the risk that increased taxation will exacerbate social divisions rather than rebuild the social contract.     

Refugees,Islam, and the State: The Role of Religion in Providing Sanctuary in Malaysia

ABSTRACT

Malaysia has a mixed track record in providing Muslims with refuge, yet it increasingly lays claim to being an Islamic country. This article charts a history of the refugee engagement Malaysia has had based mainly on a shared regional and/or shared religious affiliation (Sunni Islam). I argue that the recent Malaysian history of refugee treatment presents a case for Muslim solidarity, but one tempered by a prevalent racism in Malaysia against people from the Indian subcontinent. Nonetheless, Islam provides an alternative history for providing protection to people in need. The UNHCR has pursued this approach in Muslim majority countries that are not signatories to the refugee convention in the hope of carving out a complementary protection space based on Islamic law and practice. This article traces these attempts and situates them within the Malaysian sociopolitical terrain, drawing out the possibilities and limits to such an approach.