中越经贸关系中的贸易逆差问题

中国与越南山水相连,文化相通,两国发展贸易具有得天独厚的便利条件.特别是近年来在贸易自由化和世界经济融合的大环境中,两国经贸合作关系已经提高到一个新的发展水平.中越两党和两国政府领导人多次互访,签署了多项双边经贸合作协定,为两国及两国各地区间的经贸合作提供了前提条件.进入21世纪以来,中越双边贸易关系取得迅猛发展,但两国贸易逆差问题也日趋严重.中国对越南的大额贸易顺差有多方面原因.针对该问题,中越两国将共同采取相关政策措施,缓解中越贸易逆差问题.     

抗日战争时期中越文化工作同志会的活动

抗日战争时期的桂林,曾有一个由中越两国人士共同发起成立的团体——中越文化工作同志会。中越文化工作同志会不仅是桂林抗日文化活动的组成部分,同时也是近现代中越关系史的一个研究内容。现在越南的     

中越边境贸易史略

中国越南山水相连,关系悠久,自古以来交往频繁。中越贸易在双方关系史上起过重要的作用,其中中越边境贸易尤其与两国边境地区的人民生活与经济文化发展息息相关。中越边境贸易具有自己的特点与有利条件。首先,中越两国有漫长的陆海边界,陆地边界线长1347公里,其中广西段(东段)长637公里,云南段(西段)长710公里。陆界东段近     

中越传统文化的若干比较

中越两国同属东方文化体系,两国传统文化互相影响和融合。本文在茶文化、舞龙舞狮文化、文物及鉴赏文化、乡村传统文化、年俗文化等方面对两国传统文化进行了比较研究。有助于弄清两国传统文化中的一些问题,并对今后的文化交流发挥借鉴作用。     

南非世界文化遗产的保护和管理

文化遗产是人类社会发展的见证,也是人类文明的重要载体,它体现出一个民族独特的思维方式和文化价值,是民族的根基和历史的纪念碑.保护世界文化遗产就是保存人类文明发展的最重要的历史记忆,且是保护人类生存和发展的共同家园,同时是保护人类可持续发展的共同物质和文化基础.因此,要想科学保护和管理我国的世界文化遗产,学习和借鉴世界其他国家的成功经验是至关重要的.尽管南非在拥有世界遗产地的世界大家庭中是一个新成员,①它在建设、保护和管理文化遗产方面却积累了丰富的经验,本文就南非在保护和管理世界文化遗产的成功经验作一介绍.     

加强海关合作，促进滇越经贸的健康发展

一、中越两国海关开展合作的必要性 中越两国海关有着相同或相似的职责,在新的形势下,开展海关双边合作具有重要的作用和意义。     

中越经贸关系如何跟上政治关系的步伐──对发展中越经贸关系的几点建议

一、中越关系正常化后，中越经贸关系已获得很大发展１．中越两国发展经贸关系有优越条件两国是水陆相交的邻国，有数千公里的共同边界，文化相同，消费习惯相近，历史上经济文化关系就很密切，贸易往来从来就没有停止过。２．发展两国经贸关系是经济社会规律使然。只要两国产业结构不同。经济发展水平高低有差异，价格差存在，贸易有利可图，两国间的贸易活动就会存在和发展。这样就应该正确引导它，让其向着有利于两国的经济发展，对双方都有好处。３．中越两国在贸易、投资、旅游等方面的经贸关系有了很大的发展。据中国驻越南大使馆商务…     

中国华侨历史博物馆藏品征集启事

正中国华侨历史博物馆是中华全国归国华侨联合会直属的事业单位,是收藏、保护、研究和展示华侨华人历史文化及其见证物的国家级博物馆。为了充分展示华侨华人、归侨侨眷的奋斗历程,展示广大华侨华人对住在国与祖(籍)国的社会发展做出的重要贡献,以科学保护、合理利用华侨历史文化遗产为目标,     

朝鲜的洗浦丘陵开垦事业

<正>农业和轻工业是当前朝鲜经济建设的主攻方向,是提高人民生活水平的重要课题。洗浦丘陵开垦项目是指根据新世纪发展要求,在洗浦地区建设的大规模现代化畜牧基地,是金正恩同志直接发起的大自然改造项目。洗浦丘陵开垦项目对于朝鲜畜牧业发展具有重要意义。洗浦丘陵位于朝鲜半岛东海岸南部,江原道平康铁原高原北部,包括洗浦郡、平康郡、伊川郡,有数万公顷的草原,海拔为200¹ 000米,年平均气温为6°1 000米,年平均气温为6°¹0°,年均降雨量为1 358.4mm10°,年均降雨量为1 358.4mm¹ 455.8mm,年均风速为1.7m/s1 455.8mm,年均风速为1.7m/s³.6m/s,虽然不利于粮食生产,但发展畜牧业生产拥有得天独厚     

适应形势发展加快“两廊一圈”建设——以昆明-河内-海防经济走廊为中心

在中越两党、两国确定的发展中越关系的“十六字方针”指引下，中越两国关系顺利稳定发展。中越两国政治互信的增强，促进了两国经贸关系的持续发展。以“两廊一圈”构想为中心，中越两国经济贸易合作出现新的发展势头。面对新形势、新机会、新挑战，进一步采取措施促进“两廊一圈”构想的实现，是中越两国共同面对的任务。     

从病死猪肺中检出1株有致病力的放线杆菌

从1例由猪链球菌Ⅱ型引起的人、猪共患传染性疾病病死猪肺中,同时分离出1株液化明胶的猪放线杆菌.经动物试验证明,该菌亦具有一定的毒力,在猪的混合感染试验中使猪死亡加速,椎测该菌在此次猪的疾病发生过程中起协同作用.     

Globalisation as a Problem of Political Analysis: Restoring Agents to a 'Process without a Subject' and Politics to a Logic of Economic Compulsion*

Globalisation, in both the popular and academic vernacular, is presented as a non-negotiable external economic constraint, which must simply be accommodated. Consequently, it is a process whose content, nature and consequences are not amenable--either in practice or in principle--to political, far less democratic, deliberation. It is not at all surprising, then, that the invocation of globalisation should be associated with the logic of economic compulsion and the absence of political choice. This paper argues that the perception of the non-negotiable character of globalisation is both misleading and, at the same time, intimately connected to its depiction as a causal 'process without a subject'. For it is only by failing to specify the mechanisms of complex change, in which agents are necessarily implicated, that generic and agentless processes such as globalisation acquire their necessitarian, non-negotiable and apolitical character. Restoring subjects to the process of globalisation and assessing the extent to which their behaviour is informed by constructions of globalisation are urgent challenges for critical political analysts. They are crucial to the broader task of demystifying globalisation, of holding it open to democratic political scrutiny and, in so doing, of challenging its perceived logic of no alternative. If we are to do this, we must develop an account of globalisation capable of acknowledging and incorporating a dynamic understanding of the relationship between conduct and context, and the material and the ideational. In short, if the character, content and consequences of the process of globalisation are to be held to account, we must first restore agents to this process without a subject and politics to this logic of economic compulsion.     

澄清一个假材料的真相

捷克<对话>杂志1999年第146期曾以"戈尔巴乔夫说:我生活的目的就是消灭共产主义"为标题,刊登了戈尔巴乔夫1999年在土耳其安卡拉"美国大学"做的一篇所谓讲话.这篇讲话于2000年也传到了北京.我国<真理的追求>杂志2000年第10期、<中流>杂志2000年第11期和<科学社会主义>杂志2000年第6期分别用"极为难得的反面教材--戈尔巴乔夫自白:我生活的目的就是消灭共产主义"、"叛徒的自白"和"一篇难得的反面教材--戈尔巴乔夫自供"等标题,全文发表了捷克<对话>杂志刊登的这个材料.于是,这篇被称为"戈尔巴乔夫自白"的讲话就在我国流传开来,误导了很多读者.     

Redrawing a map of motherhood

Motherhood in any culture comes with a set of ideologies that restrains women's own desires and needs. In Japan, women with young children have recently coined the term, Mama-tomo, or ‘Mum-friends’, and formed loosely connected communities through their daily parenting routines. Kirino Natsuo's novel Happiness, originally published in instalments between July 2010 and October 2012 in women's magazine Very, depicts the social machinations of a particular mama-tomo group in Tokyo's aspirational waterfront suburb. While the novel addresses contemporary women's issues and motherhood in particular, it also explores the map of Tokyo that engenders imaginary class distinctions. In this article, I follow the trail that the novel leaves on this map and identify the implications of that trail. In doing so, I draw on the concept of ‘smooth’ and ‘striated’ spaces, as theorised by Deleuze and Guattari (1987) in their critique of capitalism and modern living. Writing sympathetically to the women protagonists – and hence to the readers of the magazine – Kirino is nonetheless critical of the women's belief in the imaginary values of an elite class and their willingness to submit to the imposed ideology of motherhood. In this sense, the novel repudiates the consumerist lifestyle models constructed for sale through Very and the popular media at large. It is my contention that the beliefs critiqued in Kirino's novel have their source partly in the spatial imagination of the Edo period (1603–1868), during which the ruling samurai class facilitated a systematic social segregation. It is ironic, however, that the segregation in turn underscored the demarcation of the Other space, a liberated dynamic space outside the strictly regulated habitat of the ruling group. Endorsing this Other space, Kirino redraws a map of Tokyo through this novel to show the young generation of mothers a way of exiting the captivity of imposed ideologies of motherhood, class, and consumerism.