Home Is Where Mother Is: Ideals and Realities in Australian Family Houses of the 1950s

Following the austerity of war, Australians in the 1950s were keen to pursue their inter-related ambitions of building families and homes. Architectural design was heavily influenced by modernism and focused particularly on the perceived needs of mothers and children, imagined to be ever-present in the home. Architects recommended modernising and centralising the kitchen so that the mother could efficiently complete chores while supervising her children. They advised designing children’s bedrooms to provide privacy and stimulate creativity, as well as incorporating indoor and outdoor play areas. While these ideals were promoted in housing magazines, analysis of other sources reveals that the reality of 1950s housing was more complex. Many Australians lived in dwellings representing the design conventions of previous eras. For those building new houses in the 1950s, postwar shortages and personal finances often constrained aspirations. Others disliked the fact that modernism challenged traditional spatial and social precepts. Even for that minority residing in newly constructed, architecturally designed housing, families did not always inhabit domestic spaces in the manner anticipated by architects. Attention to a range of historical sources allows a fuller understanding of the broad spectrum of postwar housing and the diverse ways in which 1950s Australian families dwelt in their homes.     

越南当代家庭及妇女地位的变迁

越南家庭随着社会经济的发展而出现新的结构变化,当代越南家庭以核心型家庭为主,并担当着经济、生育与健康保障和教育的职能.越南妇女在社会及家庭中发挥了重大作用,男女社会地位日趋平等.妇女地位的变化是越南社会生活在新时期发展进步的一个重要体现.     

Excursions Through Emptiness: Interwar Travel Writing on Northern Australia

During the interwar years, Australians grew increasingly anxious about their sparsely populated north. They had moral qualms about leaving land idle; they felt uneasy about international criticism of their lacklustre efforts in the tropics; they feared a stronger, more resolute nation might rob them of their under-utilised heritage. While anxieties intensified, there was an efflorescence of travel writing on northern Australia, as cars and aeroplanes made this part of the continent a little more accessible. Like other travel writers, those on northern Australia in the interwar years did not confine their narratives to what they did and what they saw. They commented on the burning questions of the day: on what the future of the north might hold and whether Australia’s northern lands could sustain a prolific white population. This article explores a range of representations of northern Australia in the travel literature published between the two world wars, with particular attention to the varied assessments of Australia’s tropical environments and the racial misgivings that disconcerted attempts to envisage an all-white north.     

The Mixed Temporalities of Transnationalism in Dreams of Speaking

This article explores the mixed temporalities inherent in Gail Jones’s treatment of transnational grief in Dreams of Speaking (2006). I examine the novel’s interests in modernity and temporality and show how the atomic bombing of Nagasaki, in the novel, creates grief that is shared across national boundaries. The novel explores the coexistence of the modern and the unmodern, and Jones exemplifies this in the spectral nature of grief; it haunts the two protagonists throughout Dreams of Speaking. This article reads the coexistence of modernity and the unmodern alongside the ways in which Japan unsettles Eurocentric notions of colonial modernity (with its insistence on shared temporalities of progress) by having been a colonial power as well as by undertaking substantial modernisation in the postwar period. I employ Harry Harootunian’s notion of “mixed temporalities” to show the transnational dimensions in the cross-cultural interaction this novel facilitates. I compare the novel’s treatment of the bomb, and of temporality, to Salvador Dalí’s The Disintegration of the Persistence of Memory (1954) and highlight the transnational sentiments in Jones’s treatments of the tropes of water and resonance.     

最早的武士家训《北条重时家训》——以作者及其思想受容为中心

武士家训是了解武士道的内含、武士生活及其思想的重要史料。一般认为日本现存最早的武士家训是北条重时所作的《六波罗殿御家训》与《极乐寺殿御消息》,即《北条重时家训》。但是从内容来看,《六波罗殿御家训》的作者很可能并非北条重时,而是北条泰时为长子北条时氏所作。此家训的内容受到佛教三世思想的影响,还体现了儒家的“礼治”思想。《极乐寺殿御消息》的内容可以看作神、佛、儒、道思想的综合体,包含了武士道最初的意义内涵及精神实质,为后世的各种武士道体系提供了理论基础。     

Orientalism,otherness, and the Soviet empire: travelogues by Latvian writers of the Soviet period

ABSTRACT

The development of travel writing in a national literature is closely related to the geographical and mental cartography that characterizes that territory. This article investigates Latvian travelogues of the Soviet era as encounters with other nations within the Soviet empire in order to analyze the role of Latvian travel writings in shaping a feeling of belonging to the empire. In addition to fostering obedience and a sense of belonging to the Soviet empire during the first 15 oppressive years of the Soviet regime, Latvian travelogues of the later years represented the Soviet empire as a conflictual site of the destruction of traditional values and landscapes.     

Australian National Anthologies: A Study of Poems and Poets

This article analyses the contents of fifteen Australian “national” poetry anthologies published between 1946 and 2011. The study has three basic aims: to identify the most anthologised poems (as determined by the greatest number of inclusions in all anthologies), to identify poets with the most poems anthologised, and to identify the poets most consistently represented during this period. Based on quantitative data derived from each anthology’s table of contents, this article provides an empirical and analytical account of Australian national poetry anthologies over a six-decade period. The results reveal a core group of consistently anthologised poems and poets. While each anthology is different, there is a degree of consensus among national anthologists regarding the inclusion of “standard anthology pieces”. This article also considers the role of national anthologies in supporting a hierarchy of established literary reputations and perpetuating a poetic tradition in Australian literature.     

Making History: the Australian history curriculum and national identity

History is a key site for the negotiation of national identity, with the ability to define the past shaping the national narrative on who “we” were, who “we” are, and, crucially, who “we” should be. As such, the teaching of history is a site of intense political debate. This paper examines the history module of the Australian Curriculum to understand the extent to which the history curriculum moves beyond Eurocentric, colonial imaginings of Australia's history towards a more inclusive, multi-cultural, globally-oriented, cosmopolitan vision of society. Both the curriculum and teaching resources were examined to ascertain the identities and orientations these materials could provide. The research finds that — despite improvements in presenting a diversity of representations, in particular a positive focus on the rights and contributions of Indigenous peoples in Australia and some orientation to diverse migrant histories, the environment, and Asia — the main thrust of the curriculum is a focus on the nation-state at the expense of global engagement. The funnel structure which deals with broader world history in earlier years, relegates the rest of the world to a temporal and spatial distance, leaving a somewhat myopic narrative that perpetuates traditional, Anglo-centric narratives, maintaining the perspectives of “Others” as peripheral.     

Family history,identity, and public history: writing a history of The Benevolent Society in its 200th year

Abstract

Since 2011, the authors have worked together on outputs associated with the bicentenary of The Benevolent Society of New South Wales, Australia's oldest charity, established in 1813. This article focuses on one of those outputs—a project making use of family histories of clients of The Benevolent Society's Asylum, in the second half of the nineteenth century, to reveal the histories of these families in colonial New South Wales. The project also involves an exploration of the many different ways in which contemporary Australians are active agents in the creation of historical knowledge when practicing family history.     

“I’m awfully fed up with being a prisoner”* Australian POWs of the Turks and the Strain of Surrender

Nearly 200 Australians were captured and held as prisoners of war (POWs) by Ottoman Turkish forces during the First World War. They have largely been overlooked in Australian history and memory of the conflict with the result that little is known of their time in captivity or of its wider ramifications. In examining the emotional impact of their capture and imprisonment, this article offers intimate insights into how these Australian POWs felt about their captivity, from the moment of surrender until long after the war had ended. The humiliation of capture and confinement at the hands of a culturally, religiously and linguistically different enemy and the restrictions imposed by wartime imprisonment exacerbated the prisoners’ private feelings of shame and failure, feelings that were publicly reinforced in the aftermath of the war as the two dominant narratives of the conflict—the heroic Anzac fighter and the Turks as the honourable enemy—excluded or, at best, marginalised their experiences. Such analysis tells us much about the psychological dimension of wartime captivity, and adds to our understanding of the legacy of this POW experience.     

A.H. Tammsaare’s Truth and Justice as a Postcolonial Bildungsroman

A.H. Tammsaare’s pentalogy Truth and Justice is considered a central text in Estonian culture, perceived virtually as a second national epic. The article analyzes it from the perspective of comparative genre studies. It is discussed as an idiosyncratic example of Bildungsroman, a genre narrativizing modernizing change focusing on the lives of everyday individuals, thus symbolically domesticating and humanizing the global developments of modernization. The emplotment of Tammsaare’s novel is comparatively discussed against the background of the Western European Bildungsroman on the one hand and of non-European postcolonial Bildungsroman on the other. The analysis enables to gain new insight into the reception and cultural working-through of the belated rapid modernization in Estonia. It also helps to explain the canonical position of Tammsaare’s novel in Estonian literature: The novel is a poetic tour de force that forges a both intra- and internationally acceptable model of modern Estonia.     

From Sarmiento to Borges: The Construction of an Intellectual Lineage in the Magazine Punto de vista under the Argentine Dictatorship

This article analyses the revision of the Argentine intellectual tradition demonstrated in the magazine Punto de vista throughout its first nineteen issues, published during the last Argentine dictatorship (1976–1983). From Sarmiento and the generation of 1837 to Borges and the Sur generation, the reassessment of Argentine intellectuals' legacies set out by editors of Punto de vista was an explicit attempt to insert the magazine into a recognised intellectual lineage. At the same time, it responded to a search for identity prompted by the critical and repressive context in which the magazine was first published.     

中、韩、日三国女性战后教育、家庭地位变化及其异同

本文通过对中、韩、日三国女性现代社会地位的发展变化及其表现进行对比,着重分析随着二战结束和国际妇女运动的发展,三国女性在现代教育、家庭地位方面各自出现的变化以及造成这种变化的原因.     

Islamisation of Turkey under the AKP Rule: Empowering Family,Faith and Charity

Referring to the linkages between neoliberal social policies and religious forms of governmentality, this article analyses the Islamisation of Turkey under the rule of the AKP (Justice and Development Party) since 2002. It discusses the strategies, discourses, and policies deployed by the AKP to take control of the state, with a particular focus on the changing environment of social policies. The focus is on the growing importance of the family, faith-based voluntary organisations, charities, education, and Islam for AKP rule. It concludes with brief reference to the #Occupygezi movement, which was partly a response to the Islamisation pursued by the AKP government.     

唐代百济移民祢氏家族墓志相关问题研究

西安市长安区郭杜镇已出土可以确定为唐代百济移民祢氏家族的四合墓志。其中作为百济第三代移民祢仁秀墓志文,证实其祖父祢寔进在唐罗联军进攻百济过程中起到了决定性作用,祢仁秀的叔祖祢军墓志文中出现＂日本＂两字,将现有墓志史料所见＂日本＂两字提前了二十余年,祢仁秀的父亲祢素士墓志文清楚记载了祖父祢寔进墓志中不曾记载的内容。至于文献中出现的祢植到底是祢寔进还是祢军？祢寔进为什么最终行薨莱州黄县？四合墓志中涉及祢氏家族祖先问题如何理解？依据现存史料记载,本文均给予了可以自圆其说的解释。百济移民祢氏家族墓志的公布,对于唐代百济移民史、古代东北亚国家关系史研究,均可起到重要的推动作用。     

The Emerging Literature of the Peruvian Educated Underclass

This article attempts to explore the relationship between social change and literature in present-day Peru. It argues that the emergence of new fiction-writers and poets from large social sectors historically marginalised from Peruvian public life is part of a dramatic process of social change by which these sectors are gaining an important role in the transformation of their society. The article concludes that the work of these new writers reflects their search for a distinctive independent expression which mirrors their origins and their attitude towards their surrounding world.     

Reworking Bandung internationalism: decolonization and postcolonial futurism in Burma/Myanmar

ABSTRACT

This commentary examines how futurity has been imagined across politics and political economy in Burma/Myanmar. Three areas are discussed: the revolutionary horizons of anti-colonialists, who combined Buddhist and Marxist ideas of historical progress; the developmental socialism of the early independence area, with its industrial telos and modernist commitments; and a contemporary development project in southern Myanmar, where processes of dispossession are troubling earlier temporal imaginaries. I suggest that a vision of postcolonial transformation coheres across anti-colonial and early independence claims to futurity. This temporal imaginary, which I call postcolonial futurism, promises transitions from farm to factory, peasant to the proletariat, and precapital to capital. This imaginary resonated widely. Today, however, scholars of South and Southeast Asia argue that modernist promises of transition now lack empirical and political purchase amid ongoing dispossession and trends towards low-wage, informal labour. Yet in the wake of postcolonial futurism, responses to dispossession are creating novel political possibilities. Responding to Kuan-Hsing Chen’s call to rework Bandung internationalism in the present, I consider how struggles over dispossession today indicate both openings and limits for the making of new political futures. Integrating Glen Coulthard’s work on colonialism and dispossession, I argue that decolonizing subjectivity is central to this process.     

The Unruly Past: History and Historiography of the 1932 Thai Revolution

ABSTRACT

The monarchy and the country’s military dominate discussions of Thai political history. The country’s democratic history meanwhile is much less well known. To many people, historiography – the history of the writing of history – is a dull affair that only concerns academics. But the changing representations of the origins of democracy in the 1932 revolution that ended the absolute monarchy show the politics of history as a continuous problem that still shapes Thai society. The interpretations have been bound to the bitter partisanship that has accompanied a history of political instability. This article examines the changing interpretations of 1932 in their historical contexts and demonstrates the central antagonism towards the ideal of popular sovereignty, despite its long history in the country, that is still held by the military and monarchic elite.