Me,myself and I: the sociology of policing male rape,the gaze of the ‘Other’

In this paper, the bodies of male rape victims as the ‘other’ are problematized. The social and cultural constructions of male rape within a policing context are examined since the police play a major role in impeding the progress of male rape cases. The author draws on police data, generated from interviews and qualitative questionnaires with the police, to illustrate the problems with policing male rape in England, UK. While the author provides empirical data, sociological, cultural, and post-structural theoretical frameworks largely inform it. It is argued that the bodies of male rape victims are positioned in inferior positions, whereby their bodies are metaphorically and symbolically marked as ‘abnormal’, ‘deviant’, and the ‘other’. Through social and power relations, their bodies are tainted, which reinforces gender and social norms.     

“‘I have done it and I have got to die’: Coroners' inquests of abortion deaths in Rhode Island, 1876–1938.”

This article offers an analysis of abortion deaths among white working-class women in Providence County based on thirty-three coroners records from 1876 to 1938. Most women were single and in their twenties: they chose abortion either because their lover was married, or they were too ashamed of their premarital sexual activity to confront their parents. Married women, on the other hand, did so primarily due to economic factors, extramarital affairs, or a strong desire for no more children. In seeking abortions, single women depended on lovers while married women relied on sisters or sisters-in-law. In investigating the deaths resulting from these abortions, coroners called husbands, but not lovers, before the inquests and sought out antemortem statements. Yet only 39% of cases had dying declarations: either doctors refused to participate in interrogating women on their death beds, or women refused to identify abortionists. Of the abortion providers identified, 45% were physicians. Working-class status did not prevent these women, and later their families, from securing expensive medical care from doctors. Both inquests and newspaper coverage in Providence County differ from studies by other scholars who find these venues used as mechanisms to embarrass women and warn single women of urban threats, and to target midwives over physicians. The evidence points to analogous handling of doctors and laypeople, and of married and single women. No intimate details of women's lives were exposed and newspapers did not use sensationalized headlines to draw attention to the illegal activity of abortion. Coroner inquests asked questions necessary to investigate death from a criminal activity, not to take a moral stance on female sexuality.     

‘If I Would Stay Alive,I Would Be Their Voice’: On the Legitimacy of International People's Tribunals

In recent years there has been a proliferation of People's Tribunals (PTs), promising to address atrocities that have fallen through the net of a statist international legal order. However, the status of such informal tribunals has remained controversial in both literature and practice. The dominant view has been that PTs simply lack legitimate authority. Positing that, in the language game of legitimacy, PTs are put on a perpetual argumentative backfoot, this article examines aspects of their input, process and output legitimacy. It is argued that the right of victims-survivors to be heard reigns supreme and it is in upholding that right that the authority of PTs is legitimised. In the current state of international justice, PTs constitute indispensable, quasi-judicial institutions that bridge gaps in access to justice, challenge official narratives (or silences) about atrocities and, potentially, open up new avenues towards justice and recognition.