Just work it out amongst yourselves: the implications of the private mediation of religious freedom

In its much-heralded report of 2008, the Bouchard-Taylor Commission struck by the Quebec government divided the resolution of contests involving religion-based claims into two realms: those which are solved in the courts and before human rights tribunals and therefore enter into formal determinations based on ‘reasonable accommodation’ and those disputes which are settled in private, with the guiding principle being responsabilisation dans la sphère privée' or ‘concerted adjustment’. In the report it is clear that the Commission prefers the second alternative for the resolution of disputes or disagreements about such things as prayer space, kirpans in schoolyards, serving pork at maple sugar farms, and religious needs in employment contexts. In this article I argue that encouraging the private resolution of issues around religious freedom, particularly in a social, legal and political climate in which there is fear and anxiety about the religious other, is an alternative that renders already vulnerable groups and individuals even more vulnerable. This in turn contributes to a situation in which they risk being oppressed and disadvantaged in a society which promises equality. Such a situation can create tension which could easily have been avoided if clear guidelines based on a beginning place of citizen equality were publicly and clearly stated by legal and political institutions.     

微博实名制之思

作为网络社会的新型信息舆论平台,可以说近年来微博在众多的社会公共事件中扮演了重要的媒介角色,因此即将实行的微博实名制一经公布便引起了多方关注,这一政策的推出给微博平台带来了许多积极的影响,如更加稳定的运行环境、用户的言语自律等,同时也带来了一些无法忽视的问题。重点即在于对此政策利弊之处给予综合考量,并对实名制之后的微博管理提出合理的思考和建议。     

Postcolonial strangers in a cosmopolitan world: hybridity and citizenship in the Franco-Maghrebian borderland

Current critical theorizations within citizenship studies on the condition of migrants and refugees celebrate the nomadic dimension of the contemporary migrant/refugee figure and assign her the potential to disrupt hegemonic practices of capital and state-centric citizenship. However, such enthusiastic accounts need to exercise a sense of caution in conceptualizing the fragile and unstable condition of the migrant, and need to distinguish between various experiences of mobility, hybridity, and citizenship. Such a differentiation between these different lived experiences of citizenship echoes Aihwa Ong's critique of the ‘unified moralism attached to subaltern subjects [that] now also clings to diasporan ones, who are invariably assumed to be members of oppressed classes and therefore constitutionally opposed to capitalism and state power’. My analysis points to how class, race and language structure various experiences of mobility and citizenship and make tenuous easy celebrations of postcolonial hybridity within critical re-configurations of citizenship. I argue that practices of postcolonial mobility in the Franco-Maghrebian context have produced differentiated and unequal hybridities, and, consequently, asymmetrical experiences of citizenship. By distinguishing between various practices of mobility and hybridity, I indicate that postcolonial hybridity can also be employed to re-constitute the rigid boundaries of nation and citizenship.     

日本人的国家同一性和对人种、民族的刻板印象探索性的讨论

通过对日本大学生的数据分析,探讨了日本人的国家同一性和对人种、民族的刻板印象的关系。结果表明,对民族的刻板印象和内群体偏爱效应显著。此外,国家同一性和对国民印象的交互作用明显。表明国家同一性强的人,对自己国民的肯定性评价显著高于国家同一性弱的人。需进一步探讨国家同一性概念的定义和测量刻板印象的妥当性。     

社会转型期中共优良传统的支撑作用

在发展社会主义市场经济的历史条件下,继承和发扬党的优良传统,是新时期党风建设面临的重要课题。本从维护社会政治稳定、促进社会主义市场经济的发展及增强民族凝聚力三个方面论证了在新形势下继承发扬党的优良传统的重要意义,阐述了党的优良传统在中国社会转型过程中的地位和作用。     

International Peacebuilding and the Politics of Identity: Lessons from Social Psychology using the Bosnian Case

This article argues that international peacebuilding efforts must be understood as identity-building projects and applies what we know from social psychology about identity processes to post-conflict peacebuilding. It argues that international peacebuilders must pay careful attention to the relationship between the multiple sources of identity from which individuals draw their self-concepts, such as their ethno-national belonging and their citizenship. Using qualitative evidence from field research on international interventions in post-conflict education reform in Bosnia-Herzegovina in the decade following Dayton, the article contends that the international community's efforts on the ground entrenched ethno-national group boundaries while simultaneously challenging the distinctiveness of these ethno-national identities. As a result, rather than being sites of peacebuilding, the schools of Bosnia-Herzegovina became sites of heightened tensions and controversy.     

对农民工社会保障问题的思考

随着金融危机的结束,大批农民工再次涌入城市,伴随着新生代农民工群体的出现,农民工群体不断壮大,他们为城市建设作出了巨大贡献,但自身的生活、工作条件却极为艰苦。应当通过广泛的社会保障解决农民工在工作和生活中的困难,保障农民工的合法权益。     

关于大学生参与社会实践的几点思考

社会实践是培养大学生专业技能及社会适应能力的重要环节。学校需从完善运行机制、注重基地建设、突出专业特色、强化社会服务等方面统筹考虑、扎实推进、确保实效。     

Distributive Justice and the Politics of Difference

Abstract

This essay identifies a point of convergence between economically oriented, distributive approaches to social justice and culturally oriented, identitarian ones. The primary problem of difference politics, I claim, is insuring that disadvantaged groups have equal abilities to participate in the social processes that construct and value identities. I argue that this is best accomplished through a conception of equality promoting human agency in both the cultural and economic spheres.     

论美国殖民时期烟草大种植园主的绅士身份——以弗吉尼亚为例

本文尝试结合美国研究和文化研究的方法,利用大量事件和书信廓清美国殖民时期弗吉尼亚烟草大种植园主的绅士身份之缘起、构建的大概过程与要素以及自身经历的和所受的挑战。同时,烟草种植文化与绅士身份问千丝万缕的关系得以多角度的梳理,殖民地社会文化的冰山一角也得以再现。     

美国汽车露营的符号消费性及对中国的启示

从让·鲍德里亚的符号消费理论来看,休闲已演变为一种符号消费的对象,而作为一种户外休闲活动的汽车露营也被赋予符号消费的价值,普通汽车露营与房车露营作为不同的消费符号界定了美国中产阶级与上层阶级的身份与社会地位。依美国汽车露营发展的历程看,房车露营在中国还是富人阶层的符号消费,中国目前更适合重点发展大众的普通汽车露营度假产业。     

Globalization and the future of the nation state

This article addresses the issue of whether the nation state has a future as a major locus of governance in an increasingly ‘globalized’ economic and social system. It begins by considering the development of the sovereign state and argues that international agreements between states were important in establishing the power of the state over society. It goes on to consider the changing capacities of the state in the modern world. Extreme versions of the 'globalization' thesis are then challenged, and it is argued that national-level economic processes remain central and that the international economy is far from ungovernable. Major nation states have a pivotal role to play in creating and sustaining such governance. However, their role is less than as autonomous national macro-economic managers, than as agencies that are representative of their populations and sources of legitimacy for new forms of governance. The central function of the nation state is that of distributing and rendering accountable powers of governance, upwards towards international agencies and trade blocs like the European Union, and downwards towards regional and other sub-national agencies of economic co-ordination and regulation.     

Descent of the nation: Kinship and citizenship in Lebanon

The mechanisms which underpin kinship are mobilized by states to organize the citizenry for state‐building, often transporting patriarchy and (reinscribing it in public arenas. While the gendering and aging of citizenship is predictable in the deployment of patriarchal kin institutions for state‐building, the focus of this paper is less on these outcomes (well theorized elsewhere) and more on a mechanism undertheorized in feminist analyses of patriarchy and state dynamics—patrilineality. Patrilineality is commonly subsumed in feminist analyses of patriarchy, particularly in the study of the Middle East. Understood as kinship descent through the father's lineage, patrilineality is often conflated with patriarchy in societies in which both are present, resulting in the essentialization of patriarchy and a glossing of critical cultural differences in the gendering and aging of citizenship. While kinship in Lebanon has been fluid and Lebanese have mobilized both patrilineal and matrilineal principles of kinship as deemed necessary, the codification of rules of patrilineal descent in citizenship laws by the state has narrowed the spaces for negotiation for women and men, children and adults. By disaggregating patrilineality from patriarchy, this paper exposes a key substructure of patriarchy, significant to the gendering and aging of citizenship in Lebanon.     

从马克思的市民社会观到当代社会观——市民社会理论视域下的中国"社会建设"

西方的市民社会理论经历了三个发展阶段,首先是市民社会与野蛮社会的分离,其次是市民社会与政治国家的分离,最后是市民社会与经济社会的分离。马克思的市民社会观处于第二个阶段,他剖析了现代市民社会的产生和内在矛盾,揭示了市民社会的本质和发展方向。中国的“社会”正处于西方市民社会发展的第二阶段。而其历史背景却处于西方第二和第三阶段交错的现代性背景中。根据历史的经验与中国的现实,中国目前的社会建设首先要健全市场经济体制,推进政治体制改革;其次要加强以改善民生为主的社会建设,培育公民社会;最后要促进社会与国家的良性互动,克服市民社会的内在矛盾。     

东南亚华人的身份、地位和权利问题

到20世纪80年代末,东南亚华人基本完成了从华侨社会向华人社会转变的过程,绝大多数都加入了当地国籍成为各国的公民.东南亚华人身份的转变过程由于受到冷战时期的一些时局因素的制约变得复杂而曲折,转变过程的完成意味着长期以来使用的"华侨"称呼已经不能反映实际情况,同时学术研究和实际工作中也应该做出一些相应的调整.华人成为东南亚国家的公民之后,在有些国家可以享有充分的社会政治权利,而在有些国家则受到不同程度的歧视,处于一种二等公民的地位.华人的政治社会地位如何往往并非掌握在华人自身手中,因为除新加坡之外,在各国华人都是少数民族.     

Identity construction of suspects in telecom and internet fraud discourse: from a sociosemiotic perspective

ABSTRACT

As a new kind of contactless crime, the telecom and internet fraud has become a public hazard, with criminals targeting massive numbers of innocent victims. It is a prominent criminal problem that currently affects social stability and the sense of security of the public. Since the six Ministries and Commissions jointly cracked down the crime in 2016, the number of cases and the number of people deceived have decreased, but the occurrence and frequency has still been at a high rate, and the situation is deteriorating. Regardless of the scientific and technological means used by fraudsters, the main medium is language. From a sociosemiotic perspective, this study identifies that the criminal suspects use the discourse resources to fabricate false information and construct false identities through discursive practice, with the aim of achieving the communicative purpose of obtaining victims’ trust, tricking, deceiving and manipulating their victims into giving out confidential information and funds. This study, taking telecom fraud discourse as one type of genre, examines the dynamic process of selecting and constructing identities by manipulating related discourse resources and strategies in the social-cultural context. This study further provides a sociosemiotic solution to telecom fraud prevention.     

北京市流动人口的家庭化与消费支出

流动人口约占北京市常住人口的1/3,对城市消费经济的发展意义重大。基于2017年全国流动人口动态监测数据,研究北京市流动人口的动态特征,发现近年来流动人口呈现出的家庭化流动趋势愈加突出,而与全国相比,北京市流动人口家庭化规模呈现小型化特征,随迁子女比例少但随迁老人比例高;同时发现,家庭化的扩展不仅为流入地增加了劳动力供给,而且显著增加了家庭的消费支出,刺激了流入地的消费经济,有利于扩大城市内需,保持长期的经济发展活力。基于发现与分析,可从住房、养老、教育、医疗等方面提出若干适应流动人口家庭化阶段特征的政策措施。     

美国公务员道德建设对我国反腐倡廉的启示

美国作为公务员制度比较完备的国家,历来比较重视公务员道德建设,基于＂人性本恶＂的假定,制定道德规范,设立道德委员会,建立道德教育长效机制,强化社会监督,在实践中扼制了腐败的进一步滋生。美国公务员道德建设的经验,如正视＂利益冲突＂,建立健全制度,整合优化组织保障体制,加强教育和监督等,对我国反腐倡廉建设的哲学思路、法律体系、专门机构、教育培训、社会监督等问题的解决能提供一定的参考和借鉴。     

深化十大社会管理体制改革的具体构想

笔者就利益协调体制、社会保障体制、弱势群体保护体制、流动人口管理体制、民间组织管理体制、基层社会管理体制、社会服务体制、社会工作体制、社会治安体制、社会应急管理体制等十大社会管理体制下一步改革委托提出了一些具体的设想和建议。