Social License and Environmental Protection: Why Businesses Go Beyond Compliance

This article examines the concept of the corporate "social license," which governs the extent to which a corporation is constrained to meet societal expectations and avoid activities that societies (or influential elements within them) deem unacceptable, whether or not those expectations are embodied in law. It examines the social license empirically, as it relates to one social problem–environmental protection–and as it relates to one particular industry: pulp and paper manufacturing. It shows try the social license is important, the circumstances in which it may encourage companies to go "beyond compliance" with regulation, how its terms are monitored and enforced, and how it interacts with what we term the regulatory and economic licenses. Overall, this research demonstrates that corporate environmental behavior cannot be explained purely in terms of instrumental threats and moral obligations to comply with the law, and that the increasing incidence of "beyond compliance" corporate behavior can be better explained in terms of the interplay between social pressures and economic constraints.     

Cultural Policy in Denmark

ABSTRACT

Do cultural producers know each other? Do their relations influence the cultural field? This article analyzes the impact of the social structure on the art festivals' field in Piedmont, Italy. Cultural production is described through the perspective of the relations among the producers. Festivals' organizations observe each other, exchange information and artists, co-produce events, and share performing spaces. These actions generate relations that constitute the field. Analytical tools from social network analysis and QAP regression for network data are applied to describe the field through the relational perspective and assess the impact of the social structure on the cultural system.     

A question of values: Conservatives and the culture of poverty

Every society has within it some individuals and groups who are successful and some who are less successful. Explanations for these differences range from the political to the economic and from the cultural to the religious. For American conservatives, the differences in individual levels of achievement can be explained primarily in cultural terms. The conservative mythology argues that there are clearly superior and clearly inferior cultural values and that good values produce successful individuals. This article deals with the fundamentally tautological nature of this argument: Why is so-and-so successful? Because he or she has better values. How do we know he or she has better values? Because he or she is successful. After elaborating this intellectual problem, an empirical test is made of the existence of different values among America's social groups. Using census data and national survey data, the personal goals and attitudes of various societal groups and their relative economic accomplishments are presented and compared. This analysis demonstrates that few of the culture-based differences which are asserted by conservatives can be validated empirically.     

A Reasonable Balance of Law and Sentiment: Social Order in Democratic Taiwan from the Policeman's Point of View

Taiwan's political democratization has engendered a contradiction in its legal regime: consolidation of rule of law at the macro-institutional level is matched by the persistent marginalization of legal authority in ground-level social practices. This article uses an ethnographic study of neighborhood police to explore certain practical and structural elements involved in maintaining this contradictory sociopolitical order. I examine some of the processes through which state authority is invoked and applied to the policing of public space, focusing on the ideals of legitimacy that animate these processes. The argument of the article is that historical and cultural factors embodied in contemporary Taiwan's "idea of police"—exemplified in the trope of a balance between reason, law, and sentiment—are crucial to understanding how solidification of the rule of law within state institutions is kept within the boundaries of a social sensibility that does not take law as the last word.     

Routine crime in exceptional times: The impact of the 2002 Winter Olympics on citizen demand for police services

Despite their rich theoretical and practical importance, criminologists have paid scant attention to the patterns of crime and the responses to crime during exceptional events. Throughout the world large-scale political, social, economic, cultural, and sporting events have become commonplace. Natural disasters such as blackouts, hurricanes, tornadoes, and tsunamis present similar opportunities. Such events often tax the capacities of jurisdictions to provide safety and security in response to the exceptional event, as well as to meet the “routine” public safety needs. This article examines “routine” crime as measured by calls for police service, official crime reports, and police arrests in Salt Lake City before, during, and after the 2002 Olympic Games. The analyses suggest that while a rather benign demographic among attendees and the presence of large numbers of social control agents might have been expected to decrease calls for police service for minor crime, it actually increased in Salt Lake during this period. The implications of these findings are considered for theories of routine activities, as well as systems capacity.     

The expansion of the nuclear family unit in Great Britain between 1910 and 1920

This article deals with the evolution of the image of the individual and of family structure within every social class in Great Britain between 1910 and 1920, not only because of the influence of the Great War but also of the effect of new social legislative steps taken by the Radical Liberal government. Its essential findings are that the power of males declined in the aristocracy when they were faced, on the one hand, by the increasing attention and concern for children, and on the other hand, by the social, cultural, moral, and political part played by mothers within smaller working- and middle-class family units. Such units were regarded as the crucible for the regeneration and strengthening of the whole British society.     

The expansion of the nuclear family unit in Great Britain between 1910 and 1920

This article deals with the evolution of the image of the individual and of family structure within every social class in Great Britain between 1910 and 1920, not only because of the influence of the Great War but also of the effect of new social legislative steps taken by the Radical Liberal government. Its essential findings are that the power of males declined in the aristocracy when they were faced, on the one hand, by the increasing attention and concern for children, and on the other hand, by the social, cultural, moral, and political part played by mothers within smaller working- and middle-class family units. Such units were regarded as the crucible for the regeneration and strengthening of the whole British society.     

Bombing Alone: Tracing the Motivations and Antecedent Behaviors of Lone‐Actor Terrorists,,

This article analyzes the sociodemographic network characteristics and antecedent behaviors of 119 lone‐actor terrorists. This marks a departure from existing analyses by largely focusing upon behavioral aspects of each offender. This article also examines whether lone‐actor terrorists differ based on their ideologies or network connectivity. The analysis leads to seven conclusions. There was no uniform profile identified. In the time leading up to most lone‐actor terrorist events, other people generally knew about the offender's grievance, extremist ideology, views, and/or intent to engage in violence. A wide range of activities and experiences preceded lone actors' plots or events. Many but not all lone‐actor terrorists were socially isolated. Lone‐actor terrorists regularly engaged in a detectable and observable range of activities with a wider pressure group, social movement, or terrorist organization. Lone‐actor terrorist events were rarely sudden and impulsive. There were distinguishable behavioral differences between subgroups. The implications for policy conclude this article.     

IS DIFFERENTIAL ASSOCIATION/SOCIAL LEARNING CULTURAL DEVIANCE THEORY?*

Sutherland's differential association theory has long been criticized as a “cultural deviance” theory, and the critics have continued to apply this same designation to the theory's social-learning reformulation by Akers. According to this critique, differential association/social learning theory rests on the assumption that socialization is completely successful and that cultural variability is unlimited, cannot explain individual differences in deviance within the same group and applies only to group differences, has no way of explaining violation of norms to which the individual subscribes, and proposes culture as the single cause of crime. This article examines the basis and validity of this cultural deviance label. I conclude that the usual attribution of cultural deviance assumptions and explanations to differential association/ social learning theory is based on misinterpretations. Then, I offer a clarification of how cultural elements are incorporated into the theory.     

Globalization and the Decline of Legal Consciousness: Torts, Ghosts, and Karma in Thailand

This study analyzes the transformation of legal consciousness associated with the process of globalization. It examines changing conceptions of injury and compensation in northern Thailand, where global economic and cultural flows have had a dramatic impact over the past twenty years. In their "injury narratives," ordinary Thai people describe the harm they have suffered, the causes they identify, the issues of responsibility with which they struggle, the obligations and remedy systems they consider relevant, and the role of law as they perceive it. These accounts, as well as litigation records from the Chiangmai Provincial Court, suggest that a transformation of Thai legal consciousness has indeed occurred, but not in the direction one might have expected. Rather than embracing liberal legalism or conceptualizing their grievances in terms of rights, injury victims in post-globalization Thailand are now less inclined to perceive their experiences in legal terms and more inclined to rely on a new form of religious discourse in which Buddhist precepts justify the injured person's decision to refrain from the pursuit of compensation. This article offers an explanation of why globalization appears to have pushed legal consciousness in the direction of religiosity rather than rights.     

A Collective Vision of Artistry: The MacDowell Colony and the Organizational Design of Creativity

This article is a scholarly overview and analysis of Hurricane Katrina's social and cultural devastation of the unique, indigenous culture of New Orleans. This study has been prepared as a scholarly and academic endeavor. However, it is also the basis for consideration of measures that could be taken to facilitate the reconstitution of the living environment of New Orleans in a way that is respectful of its folk culture. The physical devastation caused by the hurricane severely compromised the precious cultural communities of the French colonial Gulf Coast. The impact was most devastating to New Orleans because of its distinctive folk culture, which includes vivid cultural rituals such as the Mardi Gras Indians, jazz, the jazz funeral tradition, second line parades, and local cuisine. This culture is potentially fragile because it is a living culture—not based on collections preserved within the walls of a museum, but rather in the lives of its people. It is indisputably worthy of respect and revitalization. This project, realized through intensive research, will surely benefit the academic community and, most important, the people of New Orleans, to whom this document is dedicated. The project has been interesting, but it is an even greater honor to have the opportunity to advocate the necessity of reconstituting the folk culture of New Orleans through positive action to sustain the city's unique way of life. This will not be easy, but it is crucial for any "new New Orleans."     

Kin terminology and the study of kinship: A case study on the Greek island of Syros (1750–1820)

This historical–anthropological study of kinship on the Greek island of Syros examines kin terminology as an indicator of relationships. These terms have been traced in a series of notarial acts dating from 1750 to 1820. Departing from the case study, certain elements of the system of kin terminology have been placed in a broader territorial and cultural context. The aim of this comparative analysis is to achieve a deeper understanding of kinship on the microlevel of the case study. From a methodological point of view, this article points out the need for interdisciplinary research on kinship. History, social anthropology, and ethnology could be possible partners in such an approach.     

抗争、表达与秩序重构——论群体性事件的政府治理新思维

群体性事件是对社会已然存在的危机的一种反映,也是为了解决社会危机重构社会秩序的行动。它在本质上是体制内缺乏良好的利益表达机制而只好采用体制外的要求改革的形式。政府应当充分认识到这一点,并从体制内建立顺畅的沟通与表达机制,才是治理群体性事件的正确途径。     

Narrating Domestic Violence: Producing the "Truth' of Violence in 19th' and 20th-century Hawaiian Courts

Stories told by and about men who batter women in the courts of Hawai in the mid-19th century and in the late 20th century are strikingly similar. Courts, then as now, accept some justifications for battering and reject others, in the process constructing the boundary between legitimate and illegitimate violence. Throughout this period, the legal system claimed to focus only on the violent act itself, not the emotional or personal violation. The law interprets the violence as brute fact, knowable without regard to the social relationship or system of cultural meanings within which it occurs. There are persistent contradictions between the law's construction of domestic violence as an unambiguous physical act and litigants' and judges' views that these violent acts are moments within the social dynamics of gendered power relations. At the same time, there are recurrent tensions between the efforts of the legal system to portray violent acts against women in terms of rational categories of action and, in contrast, the experience of violence and the meanings within which it occurs that are often opaque to such sense-making, defiant of a simple means-ends calculus.     

人权与人文--珠泉商贸城故事与波茨坦磨坊故事比较

人权入宪是人权发展历史上的重要事件,但并不等于人权的真正实现.人权的实现受到物质条件、主体的自觉程度、思想文化基础的制约,只有在适宜的人文环境中,人权才可能成为有约束力的法则.文章从两个公法事件出发引出人权的人文需求和人文基础,论证了人权的文化本性和社会向度,并提出建构人权的人文基础的必要性和意义.     

Contradictions in Participatory Public Art: Placemaking as an Instrument of Urban Cultural Policy

This article addresses the current focus within urban cultural policy on using art as a tool in urban development. Based on theories of participation, democracy, and public art, the article sets out to investigate critically the concept of placemaking. The discussion is based on an analysis of the public art project Placemaking, which took place during 2015 in eight municipalities around Copenhagen in Denmark. I argue that, when used as a tool in urban development, participatory public art engenders contradictory encounters. These encounters challenge the cultural political effort to democratize art and culture.     

A Test of Competing Hypotheses about Homicide Following Terrorist Attacks: An Interrupted Time Series Analysis of September 11 and Oklahoma City

There is substantial evidence that catastrophic events, including terrorist attacks, lead to increased levels of post-traumatic stress, especially in communities in close proximity to the incident. Some scholars also argue that these events disrupt social organization. On the other hand, many contend that these incidents produce social cohesion as community members coalesce to help each other in time of need. These ideas have resulted in competing hypotheses in the literature. The first is that violence will increase in the wake of catastrophic events due to heightened levels of individual stress and community disorganization. The second is that violence will decline after these events because of increased social cohesion, especially in the face of an outside threat. In order to test these competing hypotheses, we employed autoregressive integrated moving average (ARIMA) techniques to model the impact of the Oklahoma City bombing and the September 11 attacks on monthly homicide counts at the local, state, and national level. Unlike prior studies that provided evidence of an effect but did not use rigorous time-series techniques, we found no support for either of the competing hypotheses. We conclude that while such catastrophic events may have an effect on individual and collective efficacy well beyond the immediate impact of the incidents, these effects are not strong enough to influence homicide rates. An erratum to this article can be found at     

Legal Education,Social Mobility,and Employability: Possible Selves,Curriculum Intervention,and the Role of Legal Work Experience

This article interrogates a number of assumptions underpinning the recent focus on employability and social mobility within legal education and the legal profession – in particular the capacity of legal work experience to support these policy objectives. It draws on research evidence to argue that a narrow focus upon the individual acquisition of skills and attributes fails to capture the fuller complexity of legal employability as a negotiated, situated process. It shows how the structuring properties of the field reduce the capacity of employability initiatives to disrupt the patterns of social and cultural reproduction that frame access to the legal profession. In this context, the potential of curriculum intervention to enhance employability is inhibited by the structural constraints upon the possible selves that law students are able to imagine. It suggests that students’ opportunities are not only shaped by their past, but are also constrained by their possible futures.     

The Rise of Committees

Committees are of increasing importance in the process of EC policy-making, particularly in regulatory fields which touch upon politically sensitive issues. This article discusses the problems which have arisen due to the unforeseen emergence of committees within the institutional framework of the Community. It examines the main institutional conflicts in relation to committees and argues that parliamentary disdain for Comitology notwithstanding, the use of committees in the area of social regulation may be explained through a 'Member State-oriented' understanding of the institutional balance of powers. Committees may thus not only contribute to more effective decision-making, but may also secure a degree of subsidiarity. The increasing reliance on committees, however, might nonetheless be argued to detract from the general legitimacy of Community decision-making, especially since committees remain creatures of pragmatism. This article accordingly argues that the lack of transparency within committees, and the absence of general procedural rules upon the activities and composition of committees, should now be compensated for through the evolution of formal and generalisable procedural rules.     

Can Audience Development Promote Social Diversity in German Public Arts Institutions?

Despite generous public funding, arts institutions in Germany are primarily serving a small, educated section of the German population. This article presents findings from arts participation surveys, research from an empirical study on “Intercultural Audience Development” in public theaters and museums, and an analysis of cultural policy debates to reveal the role of audience development in overcoming the social imbalance of audiences in German cultural institutions. Research findings suggest that traditional concepts of audience development do not lead to sustainable changes in the social structure of the audience. More substantial institutional changes are necessary, supported by new cultural policies.