Marriage systems and remarriage in 19th century Hungary: a comparative study

The paper tries to examine the intensity and possible influencing factors of remarriages in two distant communities of historic Hungary during the 19th century. It uses longitudinal data gained from parish registers and family reconstitution method and event history models for the analysis of remarriage. Having only incomplete information on the social status of widowed persons, we used sex, age at widowhood, period, duration of widowhood and family composition as independent variables in the models. The analysis could prove that there were considerable differences within the ‘Eastern marriage pattern’: the analysed Transylvanian community showed a higher propensity to remarry than the West Hungarian one. This result fits well into the differing demographic patterns of the two communities. The most probable causes of these differences were better mortality and differing social composition in the Hungarian village. High propensity to remarry and the high proportion of widower/widow marriages stress the unique character of the Transylvanian community. Otherwise the role of sex was decisive in remarriage, that of age and duration of widowhood were also considerable, while period effect could not be observed. The presence of working-age sons decreased the relative risk of remarriage significantly. In this respect there were no considerable differences between the studied communities, and the results are similar to those of other research.     

“To establish a community of property”: Marriage and race before and during the Haitian Revolution

The Haitian Revolution (1791–1804) was the greatest social upheaval in the Age of Atlantic Revolutions. The paper presents results from the first systematic study of marriage during this event, which included slave rebellion (1791), general emancipation (1793) and political independence from France (1803). The article focuses on a single colonial parish, leveraging a sample of roughly 1000 contracts by comparing them with similar documents from same region in the 1760s and 1780s. Ironically, amid a revolution that was ostensibly eliminating slavery and racism, the interracial marriages that had once been common in this parish virtually disappeared. The wealthy “mulatto” families who had been free long before 1791 intensified their pre-Revolutionary pattern of endogamy and cousin-marriage. In the meantime, French male immigrants of the sort who, before the Revolution, had allied with these established clans, now shunned these marriages.     

Frequency,timing and intensity of remarriage in 19th century Flanders

The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.     

“To establish a community of property”: Marriage and race before and during the Haitian Revolution

The Haitian Revolution (1791–1804) was the greatest social upheaval in the Age of Atlantic Revolutions. The paper presents results from the first systematic study of marriage during this event, which included slave rebellion (1791), general emancipation (1793) and political independence from France (1803). The article focuses on a single colonial parish, leveraging a sample of roughly 1000 contracts by comparing them with similar documents from same region in the 1760s and 1780s. Ironically, amid a revolution that was ostensibly eliminating slavery and racism, the interracial marriages that had once been common in this parish virtually disappeared. The wealthy “mulatto” families who had been free long before 1791 intensified their pre-Revolutionary pattern of endogamy and cousin-marriage. In the meantime, French male immigrants of the sort who, before the Revolution, had allied with these established clans, now shunned these marriages.     

Frequency,timing and intensity of remarriage in 19th century Flanders

The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.     

Surnames,marriage, and consanguinity in eighteenth and nineteenth century haute-provence

A study of the stem family system in a group of villages in Haute-Provence during the eighteenth and nineteenth centuries reveals the existence of a high degree of isonymy (same-namedness). The sources employed were marriage contracts and parish registers permitting genealogical reconstitution. Does isonymy always signify a marriage between close relatives bearing the same name? In fact, although the spouses might share a common ancestor, that ancestor might date back many generations. The relatively frequent occurrence of marriages among homonymous spouses should not be interpreted as absolute proof of a union between close relatives. Indeed, heteronymic alliances, even exogamic ones, can hide a marriage between first cousins, if consanguinity is transmitted by the mothers.     

关于元代婚姻制度的独特性与进步性的若干思考

元代婚姻实行一夫一妻和一夫多妻并存,在婚姻成立的要件与缔结制度中,特别注重婚书的内容与形式的撰写;元代妇女婚姻不仅完全商品化,而且还对悔亲处罚的规定特别严厉。     

How I met your mother: Mitigating forced marriage in the United States

Forced marriage in the United States is a hidden issue for a growing number of children and young people. Being trapped in a marriage severely impacts a person's well-being, with long-term psychological and physical ramifications. Forced marriage increases the likelihood of domestic violence and sexual abuse, depriving victims of autonomy. To lessen the number of forced marriages, this Note proposes emulating a United Kingdom statute. The statute provides a comprehensive approach with tailored programs and services to serve the needs of victims of forced marriages. Adopting this statute will create uniform law, making forced marriages illegal federally.     

Marriage relationships among households in the mid 19th century Tama,Japan

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

Economic development and parental status homogamy: A study of 19th century France

This study investigates the claim that industrialization led to a decrease of parental status homogamy. Contrary to previous research industrialization is not indicated by historical time, nor measured as a macro-development, but instead brides and bridegrooms who are more involved in the industrial labour market are compared with those who are less involved. The theory of preferences, third parties and meeting opportunities is used to derive the hypotheses that young persons (1) with an industrial occupation, (2) who are intergenerationally mobile, and (3) with formal training marry more often outside their parental status group. Hypotheses are tested using the Tra-dataset on France for the period 1803–1899. Brides and bridegrooms working in an industrial occupation and intergenerationally mobile bridegrooms are indeed found to marry less homogamously with respect to parental status.     

Central European household and family systems,and the ‘Hajnal–Mitterauer’ line: The parish of Bujakow (18th–19th centuries)

The article examines marriage behaviours, household patterns and household formation rules prevailing among the population of the Upper Silesian parish of Bujakow during the late 18th and the first part of the 19th century. Their character, it is argued, is crucial not only for the proper understanding of European family systems in the past, but also for accurate comparisons of family systems in Europe and Asia. The family pattern prevailing in this part of central Europe exhibited a ‘hybrid’ nature in many respects. The pattern's chief characteristics were a moderate age at marriage, the dominance of simple family households and the high incidence of lifecycle servants. Serial household lists revealed, however, the significant diversity in proportions of household types between censuses and between villages. Despite the strong indication of a stem family pattern in the parish, the analysis of headship transmission revealed the concurrent co-existence of various modes of household formation among families. Some of these formation processes did not vary much from neo-local principles or followed exactly this type of pattern. This study also made it possible to reconsider the supposed relationship between the seigneurial authority and family behaviours in the parish pointing out the considerable degree of autonomy of the peasant subjects.     

Marriage relationships among households in the mid 19th century Tama,Japan: Socioeconomic homogamy,geographical endogamy and kinship networks

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

Muslim marriage (non) recognition: implications and possible solutions

Differences between traditional Muslim marriage practice and the statutory formalities required for entry into a legally recognised marriage in England and Wales have resulted in serious question-marks hanging over the legal status of a seemingly significant proportion of Muslim marriages. This article places the spotlight on the vulnerability of spouses who remain unaware of the lack of legal status which may attach to their marriage or who may have been misled by their spouse as to the latter’s intention to obtain legal recognition for the marriage. The article first considers the statutory formalities required under English law for entry into a legally recognised marriage before drawing on the most up-to-date empirical research to highlight the apparently widespread non-compliance with the formalities within the Muslim community. The article then reflects on the various practical implications which may arise for parties to an unrecognised Muslim marriage before considering how the situation may be ameliorated.     

重构婚姻判断标准的理论价值和实践意义

中国尚未建立科学的婚姻判断标准体系，判断婚姻的主要标准，就是单一的婚姻效力判断标准。不论是什麽形态的婚姻，都用婚姻有效无效标准判断。这种婚姻判断标准，不能满足理论与实践的需要，容易造成对不同婚姻形态的误判。因此，应当建立以婚姻的属性要件、形成要件和效力要件为评判标准的科学评判体系。     

‘Civilised domesticity’, race and European attempts to regulate African marriage practices in colonial Natal, 1868–1875

This paper examines a controversy that erupted in the 1860s over attempts by European settlers in the colony of Natal to regulate African marriages. In 1869 the Natal government promulgated a law enabling the Lieutenant-Governor of Natal to regulate African marital customs. The regulations proclaimed under Law 1 of 1869 imposed a tax on every marriage contracted by Africans, restricted the practice of lobola (bridewealth) and required that brides publicly express their assent before an official witness for marriages to be valid. The implementation of these measures unleashed a storm of protest that eventually forced the government to abandon the marriage tax in 1875. Intriguingly, however, while there was African resistance to the law, it was principally the outrage of the colony's European settlers and missionaries that forced the government's hand. This paper explores the creation and implementation of Law 1 of 1869, the subsequent controversy and the abandonment of the marriage tax. In doing so it argues that in the 1860s and 1870s few white Natalians embraced the idea of innate differences between races, and instead employed environmentalist discourses of ‘civilisation’ and ‘savagery’ to explain distinctions between themselves and Africans. These discourses were gendered, for domestic family arrangements in African and European societies were used as the benchmark against which the relative levels of ‘civilisation’ of whites and Africans were measured. This attempt to regulate African family life and the controversy it provoked therefore highlights the extent to which British views of marriage and proper gender roles influenced the practice of colonialism in nineteenth century southern Africa.     

无效婚姻制度探析

无效婚姻制度是2001年《中华人民共和国婚姻法》新增设的一项制度,填补了立法空白,是婚姻立法上的重大进步.无效婚姻是指违反婚姻成立要件的违法婚姻,本文对无效婚姻的法定事由、宣告机关及法律后果等方面的缺陷进行了分析,提出了完善的立法建议:1、建立结婚登记公示制度;2、应缩小自始无效婚的范围,扩大可撤销婚的范围;3、确认和宣告婚姻无效的机关应仅限于人民法院;4、自始无效婚有溯及力,可撤销婚无溯及力;5、当事人所生子女视同婚生子女;6、增设无效婚姻的侵权制度.     

Marriage in urban Albania (during the first half of the twentieth century)

This article analyses the marriage pattern in urban Albania, based primarily on the data of the Albanian Population Census of 1918. Age at marriage and the factors influencing nuptiality among the urban population are analysed using a combination of quantitative and qualitative data. The analyses show that the marriage pattern in urban Albania was similar to Laslett's Mediterranean set, while rural areas displayed an age at marriage for both men and women which was characteristic of the marriage pattern East of the Hajnal line. Albanian cities showed a higher age at marriage for both men and women than villages. The difference in age at marriage between urban and rural areas was noticeably higher for men, while the age at marriage for women showed smaller differences. An explanation for these differences in the age at marriage was found in a combination of traditional marital behaviour and demographic issues, which broadened or narrowed the marriage field, thus directly influencing the age at marriage.     

Marriage in urban Albania (during the first half of the twentieth century)

This article analyses the marriage pattern in urban Albania, based primarily on the data of the Albanian Population Census of 1918. Age at marriage and the factors influencing nuptiality among the urban population are analysed using a combination of quantitative and qualitative data. The analyses show that the marriage pattern in urban Albania was similar to Laslett's Mediterranean set, while rural areas displayed an age at marriage for both men and women which was characteristic of the marriage pattern East of the Hajnal line. Albanian cities showed a higher age at marriage for both men and women than villages. The difference in age at marriage between urban and rural areas was noticeably higher for men, while the age at marriage for women showed smaller differences. An explanation for these differences in the age at marriage was found in a combination of traditional marital behaviour and demographic issues, which broadened or narrowed the marriage field, thus directly influencing the age at marriage.     

Distant relatives? Demographic determinants of long-term developments in intergenerational proximity,The Netherlands 1650–1899

In this paper, we investigate what late timing of marriage combined with neo-locality in early modern Western Europe actually implied for the likelihood of upward intergenerational support. In our analysis of genealogical data from the Netherlands (1650–1899) we show that due to high marriage ages and small spousal age gaps, life cycles of children and their parents were going through difficult periods at the same time, with the elderly as potential victims. To some extent, the risk of ‘hardship’ was compensated for by relatively small geographical distances between the parental and children’s households, allowing for exchange of support. We discuss our outcomes in the broader context of alternative options and elderly care arrangements that were developed from the early modern period onwards.