Women and drunken sociology: Developing a feminist analysis

The purpose of this paper is to outline some of the key areas of concern which relate to women and alcohol and to frame these issues within a feminist perspective. Five areas of discussion include: (1) alcohol research as multidisciplinary and multisexist; (2) ‘drunken sociology’ and the development or lack of development of the women's issue; (3) the women and alcohol issue thus far; (4) the need for a feminist perspective and women as passive consumers and economic targets and (5) alcoholism, addictions or just plain old dependency? It is hoped that the discussion presented in this paper will highlight some of the difficulties which confront feminist scholars working in this particular field of study.     

‘Free from all uninvited touch of man’: Women's campaigns around sexuality, 1880–1914

The history of sex in the last 100 years has generally been represented as a triumphant march from Victorian prudery into the light of sexual freedom. From a feminist perspective the picture is different. During the last wave of feminism women, often represented as prudes and puritans by historians, waged a massive campaign to transform male sexual behaviour in the interests of women. They campaigned against the abuse of women in prostitution, the sexual abuse of children, and marital rape. This article describes the women's activities in the social purity movement, and the increasingly militant stance taken by some pre-war feminists who refused to relate sexually to men, in the context of the developing feminist analysis of sexuality. The main purpose of the paper is to show that in order to understand the significance of this aspect of the women's movement we must look at the area of sexuality not merely as a sphere of personal fulfilment but as an arena of struggle in which male dominance and women's subordination can be most powerfully reinforced and maintained or fundamentally challenged.     

Women who do and women who don't,join the women's movement

Twenty-four women from five countries were asked to discuss their attitudes towards the women's movement. Half of this group were feminists and half were antifeminists. They ranged in background over class, race, age and sexual preference, and their comments formed the body of the book Women Who Do and Women Who Don't, Join the Women's Movement. This paper begins by discussing the women's movement as a social movement, its origins and the major issues involved in its struggle. The antifeminist ‘backlash’ is then analysed and its platforms clarified. The contributors' comments are summarised, bringing the issues alive, creating a diverse patterns of women's interpretations of ‘being female’. The issues of contention such as men, motherhood and the family are discussed, and the bases of the differences between feminists and antifeminists are analysed. Surprisingly, similarities between the two groups also emerge, particularly in terms of their experience of ‘self’. I conclude the paper by discussing why these splits among women occur, why one woman becomes a feminist while another is an antifeminist, and what this means for the future of women and of feminism.     

`Subjects' of Regulation/Resistance? Postmodern Feminism and Agency in Abortion-Decision-Making

This article explores the epistemological and strategic issues facing feminists embarking upon narrative explorations into women's experiences. It considers the implications for feminist epistemology of acknowledging women's participation in dominant ideologies about their social role. Focusing upon questions of women's agency, it asks how this `conforming knowledge' might complicate postmodernist feminist notions of resisting and reconstructing law's categorisation of `Woman'. It also represents an attempt to clarify, in advance of my own analysis of women's agency in abortion decision-making, why postmodern feminists might talk to women – the `subjects' of law's constructive power. It seeks additionally to open a discussion among a wider audience of feminists about what we might do with the information uncovered through listening to women's own stories in an area pronounced upon authoritatively by a multitude of discourses. This revised version was published online in July 2006 with corrections to the Cover Date.     

Scholarship—the new dimension to equity issues for academic women

Over the last 25 years, Canadian women have made significant inroads to the academy as students, faculty, and administrators. Their contribution is reflected in curriculum that now addresses women and through the development of undergraduate and graduate programs in women's studies. Above all, certain aspects of women's work in the academy have challenged masculinist notions of research methodology and pedagogy. In spite of these gains and contributions, women largely remain in the “A” ranks in academe—assistant, associate, acting. This article argues, and demonstrates through personal accounts, that current definitions of scholarship, widely held in the academy, prevent the advancement of women precisely because some feminist models of research and pedagogy present a challenge to academic hierarchy. Hence, the new equity challenge facing academic women is found in definitions of scholarship used for evaluation in tenure and promotion cases.     

‘First wave’ feminism in nineteenth-century France: Class, family and religion

The history of ‘first wave’ feminism in France raises several questions of relevance to the contemporary women's movement. Organized French feminism began during the struggle to replace a Catholic monarchy with a rationalistic, republican form of government. Because of the allegiance of most Frenchwomen to the church, however, even the republican and socialist supporters of feminist reform in educational institutions and in civil rights opposed political participation by women. Feminists, who themselves emphasized reforms in family law and economic opportunities, formed numerous organizations, published journals and held national and international meetings, but remained less a movement than a mosaic of leaders and groups divided by class, religion and personal rivalry. More importantly, they were estranged from the majority of Frenchwomen by questions pertaining to the relationship of women to the traditional patriarchal family, which continued to play a dominant role in the religious, economic and social life of the country. Internal conflict developed over protective legislation and women's ‘right to work’, while external opposition centered about the politically reactionary potential of religious women, and the alleged ‘anti-patriotic’ individualism of those who rejected motherhood as the ‘natural vocation’ and only career of women. By pitting feminism against a particular form of the family, antifeminists obscured the reality of women's oppression and succeeded in alienating the potential support for feminism of most Frenchwomen.     

Feminist research and the use of drama

This paper looks at the question of a feminist methodology and argues that the researcher and her aims are crucial, rather than the particular techniques she may use. A broader definition of ‘methodology’ is suggested, describing the process or feminist approach to the research, which starts from women's experience and can include qualitative or quantitative methods. A research project using drama with adolescent girls is analysed to see how far drama can be seen as a qualitative feminist method. It is argued that drama cannot be inherently feminist, but in this case was used in a feminist way because of the researcher's feminist approach.     

"Sort of part of the women's movement. But different": mothers' organisations and Australian feminism

In spite of the ‘maternal turn’ in feminist theory, at the level of policy and practice feminism has neglected the politics of motherhood. This article explores the ambivalent relationship between the Australian women's movement and mothers' organisations formed to contest the management of childbirth and lactation. It argues that the advent of a ‘politics of difference’ allows greater acceptance of seemingly non-feminist positions on maternity and recognition of the role played by childbirth reformers in effecting social change. It examines Australian feminist attitudes to motherhood before discussing the response to feminism of women's groups which saw themselves as possibly part of a wider women's movement, but ‘different’ from mainstream feminism. A strong familial orientation was often contradicted by the everyday lives of activist women, who gained new skills and self-confidence in a significant challenge to medicalised reproduction.     

Tensions in israeli feminism: The mizrahi ashkenazi rift

The idea of women's liberation was imported in the 1970s from the West by liberal feminist activists who immigrated to Israel. The first Israeli feminists adopted all the liberal feminist slogans and ideology together with their advantages and the disadvantages. The implantation of these ideas in the Israel—a country torn ethnically—has produced a conflict from which Mizrahi feminism has evolved. By the 1990s, Mizrahi women who participated in feminist activity, and who found themselves excluded and marginalized by the Ashkenazi women who dominated the Israeli feminist movement began to give expression to their feelings of oppression. This reached a peak in 1995 in Natanya with the First Mizrahi Feminist Annual Conference. This article outlines the historical, social, political and ideological processes in which Mizrahi feminism developed. It shows how slogans such as sisterhood and solidarity, have been used to endorse activities which do not benefit women of all the different ethnic groups in Israel. The article includes a discussion of dilemmas that arise from “tokenism” and the purportedly universalist feminist agenda. The Mizrahi feminist agenda and its ideological framework, as well as its strategic aspects, are also critically reviewed.     

Gender,ethnicity and feminism: an intersectional analysis of the lived experiences feminist academic women in UK higher education

Studies have begun to explore how those women academics committed to social justice, namely feminist academics, are navigating the increasingly managerial Academy. To understand how these multiple social identities, including gender and ethnicity, interact and intersect, this paper adopts an intersectional approach to understanding the heterogeneity of women’s experiences in academia. Five focus groups with feminist academics (n = 6–10 in each focus group) reveal concerns of hampered career progression as a consequence of being female and openly feminist. Some ethnic minority academics felt that they were forced to choose between a feminist identity or that of their ethnic background. For some women, their feminist identity provided opportunities for challenging dominant practices. The paper concludes that the heterogeneity of feminist academics’ experiences within academia is under-researched and that the lens of intersectionality helps to illuminate this. This paper advances understanding of multiple identities at work, though demonstrating that intersectionality can lead to the accumulation of advantage as well as disadvantage in relation to social identities such as gender and ethnicity, and a political identity such as feminist.     

The mothers' international: The Women's Co-operative Guild and feminist pacifism

The Women's Co-operative Guild (now the Co-operative Women's Guild), founded in 1983 as an auxilliary of the English Consumer Co-operative Movement, became a strong feminist representative of married working-class women. Its ‘social’ feminism stressed women's maternal, domestic role, deriving from it a series of values seen as lacking in male-dominated public life. Politics was to be transformed by means of women's active involvement, including but extending past their acquisition and use of the vote. The ‘female’ values were nurturant and cooperative; internationally, they focussed on international organization and peace. The Consumer Co-operative Movement provided a reformist ideology supportive of women's activism and pacifism, but the Movement itself as an organization was increasingly hostile to the Guild's feminism both within and outside the Movement. Although relatively uninfluential, the Guild thus embodies a tradition of feminist pacifism that is active and increasingly influential today.     

The public and the private in architecture: A feminist critique

Hanna Arendt's discussion of public and private derives more or less intact from Aristotle and forms a principal philosophical basis for mainstream architectural theory exemplified in the writings of Kenneth Frampton. An eminent architectural historian, teacher, and critic, Frampton proposes that the discipline of architecture is in crisis today because of an unprecedented enphasis on ‘the life-bound values of animal laborans,’ and because ‘it is largely divested of culturally valid institutions for its embodiment,’ which institutions, he suggests, find their archetypes in the agora of the ancient polis. The author criticizes Frampton's position from the perspective of feminist philosophy, based on Elshtain and Pitkin, and advocates some reformulation of the traditional hierarchical relationship between the two domains. The last section of the article locates architectural work within this feminist perspective: in programme, precedents, and formal expression. ‘The Ethical Polity’ provides a potential vehicle for architectural exploration predicated on the restructuring of public and private.     

Rewriting fertilization: Trust, pain, and exit points

Feminists debate the nature of in vitro fertilization (IVF) and women's choice in relation to it. In this article, we focus on the process of becoming and being an IVF user without questioning women's choices. This process is empirically examined within a feminist body approach. Based on interviews with 22 Israeli Jewish women who went through IVF treatments in two infertility clinics where one of the authors has herself undergone IVF treatment, the article focuses on women's pain. We ask how IVF users learn about, and manage pain, and whether the pain they experience drove them to abandon the treatment. The analysis we present reveals a process, based and shaped by the women's trust in IVF and by an inner struggle. Attempting to cope with pain, the women relied on an image of their bodies as detached from their souls, and they initiated exit points from IVF treatment once their emotional experience became powerful to the extent that such detachment could no longer be sustained.     

A new dawn? french women and the liberation

This article draws on extensive archival and oral sources from Britanny, Toulouse, and Paris. It will discuss a number of aspects of the Occupation and Liberation experience for French women. It will first explore the importance attributed to the fact that women eventually gained their political rights in 1944, a measure that also saw an end to the “first wave” feminist movement that had believed that suffrage would resolve the “women's condition” and herald the start of a new era for women. This article will then move into an analysis of women and Collaboration during the Occupation offering a new approach to women's political involvement during the war. It finishes by presenting an overview of women's relationship to paid employment, the area where there was perhaps the greatest unfulfilled potential for women to experience a new beginning in the post-war period.     

Provisional pleasures: the challenge of contemporary experimental women poets

This article is an introduction to contemporary experimental poetry by women. It considers the reasons for the resistance to such work in this country. It refutes arguments made against it, for example that avant-garde writing is elitist or not related to women's experience. It further suggests why this writing, in particular in its complex engagement with issues of language, subjectivity and gender, should in fact be of great interest to the woman/feminist reader. In particular, it suggests parallels between the concerns of this work and those of feminist poststructuralism. Above all, throughout the piece, it attempts to introduce the ‘provisional pleasures’ of the contemporary avant-garde to the reader, introducing, quoting and providing multiple interpretations of the work of several diverse writers in this tradition. It aims to provide a sense of the linguistic and formal innovations of these writings, alongside a sense of their relevance to questions of female subjectivity and of women's relationship to the dominant discourses of our time.     

‘Peace with the earth:’ Women and the environmental movement in Sweden

Women active in the contemporary Swedish environmental movement draw much of their inspiration from twentieth century feminist Elin Wägner (1882–1949) who in the 1930s saw connections between environmental issues, feminism, and matriarchal cultures of the past. Contemporary women writers, poets, and artists celebrate periods in which both women and nature seemed to be more powerful than they are today. Contemporary women are most active in environmental issues that involve the reproduction of the human species (such as nuclear issues) and their own reproductive labor as it affects themselves, the family, and the state (such as pesticides, food quality and distribution, and work environments). These issues are analysed as a ‘politics of reproduction’ that leads to conflicting strategies of equality politics, women's culture politics, and alternative ‘green’ politics. These conflicting strategies exemplify contradictions inherent in both the wider women's movement and the ‘women and environment’ movements throughout the world today.     

Between subordination and she-tiger: Social constructions of white femininity in the lives of single, Protestant missionaries in China, 1905–1930

In this paper I focus on the social constructions of gender in the lives of single Protestant missionary women, exploring how they were able to expand notions of White femininity by utilising both ideologies of devotional domesticity and the personal support and professional validation of women-identified communities. I suggest that these freedoms were directly related to certain framings of indigenous Chinese men and women — specifically, the emasculated Chinese male who was seen as little threat to Western women's safety, and the victimised Chinese woman who required advocacy and rescue. To illustrate these issues, I use the writings of two White Methodist missionary women from the United States and England who served in China between 1905 and 1930, suggesting that such stretching of the parameters of femininity questioned the particularly androcentric nature of Western imperialist authority at the same time that it perpetuated the racial dynamic of a colonial social order.     

Women talking : Creating knowledge through difference in cross-cultural research

This paper discusses the research process of a cross-cultural study investigating the health care experiences of Chinese Canadian and Indo-Canadian women. Employing the notion of reflexivity, the paper discusses the use of an accepted feminist method, the in-depth interview, in a study involving women from racialized groups. The paper discusses the layering of power relations at the different sites of data gathering, and the negotiation of “difference” between researchers, research assistants, and study participants throughout the study. The position of research assistants, as mediators of the research process, is given particular attention. In discussing our attempt to put the principles of feminist research into practice in cross-cultural research, we argue that problems encountered in the interview method require critical reflection, not only on the grounds of the practical issues of gaining detailed, narrative accounts of women's lives, but also in relation to the way in which “others” are constructed through research practices.     

East Timorese women,international networks,and the women’s human rights movement

ABSTRACT

This article explores the relationship between East Timorese women’s activism and the international women’s movement, within the context of East Timor’s struggle for independence from Indonesian military occupation (1975–1999). It examines the experiences and activism of several diaspora East Timorese women in international circles that converged around feminist solidarity and women’s human rights in the 1980s and 1990s. The article argues that these women played an important, yet underappreciated role in East Timor’s struggle for national self-determination.