Women,love and power in Enlightenment Scotland

The significance of the Enlightenment for women’s power in society and culture has been a topic of significant historiographical debate. This article looks at how women were located within the discourse of the Scottish Enlightenment and its implications for elite women’s role within public and private life in eighteenth-century Scotland. It argues that women were located as helpmeets to men, a designation that authorised their access to education and to some areas of public debate, but that their authority rested on their ability to improve the position of men, rather than enabling them as autonomous agents. To make this argument it draws together case studies of women’s role in the home and family, with their engagement in public life and as authors, demonstrating how similar values shaped their role in each sphere.     

British Women Missionaries in Nineteenth‐Century China

There were only a few women among the first Protestant missionaries to settle in China, and most were married, yet by the end of the nineteenth century, the majority of missionaries were women, many of them single. This article focusses on British women missionaries, discussing their motivation for going so far at a time when women were supposed to be confined to the world of home and the family. It looks at their lives in China, the role models they presented to Chinese women, and their own rather conservative views of what their influence should be.     

’Not Septimus Now‘: wives of disabled veterans and cultural memory of the First World War in Britain

Much of the writing on gender and the First World War has looked at the ways in which pre-war gender norms were reasserted in British society after the War. The article looks at the experiences of one group of women, the wives of men psychologically disabled by the experience of war, to show how disability could prevent the reassertion of pre-war gender roles. The experiences of these women, as expressed in the disability files created by the Ministry of Pensions, is then compared with the dramatisations of wives of disabled veterans in two post-war novels. This comparison highlights the ways in which such dramatisations turned the figure of the wife of the disabled veteran into a symbol of suffering that may be compared to the similarly symbolic figures of the neurasthenic veteran.     

Age and changing masculinities in gay–straight male workplace friendships

Abstract

Drawing on interview data gathered from 35 gay men in the UK, this article explores how age influences the negotiation of masculinity within gay–straight male workplace friendships. Study findings show that gay–straight workplace friendships between younger men appear to be framed in terms of equality, not homophobia. Older gay men also report similar experiences, some suggesting how these friendships were not possible in their youth. Gay and straight men of a similar age are also united in friendship by their experiences of ageing and its implications for carrying out work. Interview data also reveal how gay–straight male friendships are constrained at work, thus limiting the opportunities for emotional openness and physical tactility. Overall, the study reveals how younger and older gay men, and their straight male friends, variously align themselves to inclusive masculinities within friendship. This article contributes to inclusive masculinity theory by extending the types of contexts currently studied, both relational and work-related, and adding further emphasis to the contextually contingent nature of inclusive masculinities. It also advances the limited literature on gay–straight friendships by highlighting how they might challenge and reshape the heteronormative contours of work contexts.     

Elspeth Huxley: gender,empire and narratives of nation, 1935-64

Abstract

This article explores the impact of empire on narratives of the British nation during a period of decline of British colonial rule through a study of Elspeth Huxley's successive reworkings of such narratives between 1935 and 1964. It sets Huxley's work in the context of post-1945 anxieties about national decline and their connections with the loss of imperial power, and looks at the difficulties surrounding the articulation of national identity as virile and masculine in post-imperial Britain. Although anxieties about masculinities were often addressed through a misogynistic discourse which showed women emasculating men, Huxley's work suggests the significance of a counter-theme. It indicates not only her own attachment to an imperial identity but also the ways in which this continued to be articulated in the midtwentieth century as an identity with a wide appeal to a metropolitan audience, and one through which women could be incorporated into the story of nation. In exploring the terms of this incorporation, the article considers the opportunities open to women to claim to embody exemplary national qualities through the figure of the doughty, intrepid, imperial female pioneer, and the particular resonance and appeal this figure acquired in the context of the end of empire.     

the gender politics of political violence: women armed activists in ETA

This article aims to contribute to the developing area of feminist scholarship on women and political violence, through a study of women in one of Europe's oldest illegal armed movements, the radical Basque nationalist organization ETA. By tracing the changing patterns of women's participation in ETA over the past four decades, the article highlights the historical factors that help explain the choice of a small number of Basque women to participate directly in political violence, and shows how these factors have differed from those for men. While the gender politics of radical nationalism are intricately linked to cross-cultural associations of militarism with certain forms of masculinity, the article also stresses the importance of understanding women's activism in ETA in the context of the organization's characteristic as an ethnic nationalist movement, as well as the wider historical circumstances of the movement's development, including the modernization of Spanish and Basque society over the past four decades. Although comparisons with women in other armed movements are possible, such historical specificities undermine any attempt to construct a universal theory of women and ‘terrorism’, such as Robin Morgan's ‘couple terrorism’ thesis. Finally, the article examines the changing representations of female ETA activists in the Spanish and Basque media. Although women ETA activists are now regarded as ‘normal’, popular representations continue to link women's armed activism with deviant sexuality and the transgression of their natural destiny as mothers. The different treatment of women is evident as well in claims of sexual torture made by some detainees. The article concludes that although the participation of women in political violence poses disquieting questions for the largely anti-militarist women's movement, case studies of women in armed organizations, as well as their place in the wider practices of conflict, are an important contribution both to feminist debates about violence and to wider studies of political violence.     

The gender implications of large-scale land deals

This article introduces a discussion of gender dimensions into the growing debate on large-scale land deals. It addresses the current information gap on the differential gender effects of large-scale land deals through (1) an overview of the phases of large-scale land deals and discussion of related effects on rural men and women based on new literature on large-scale land deals and past literature on the gender effects of commercialization and contract farming; (2) a presentation of further evidence using several case studies on the gender effects of large-scale deals; and (3) a conclusion that looks at knowledge gaps and areas for further research as well as broad recommendations for gender equitable large-scale land deals.     

Gender,Care, and the Normalization of Violence: Similarities between Occupational Violence and Intimate Partner Violence in Finland

According to the statistics, violence against women is quite common in Finland, particularly in partner relationships and in care work. The present article looks at the similarities in the ways in which victims of occupational violence in care work and victims of intimate partner violence understand their experiences of violence. The commonalities among interpersonal relations are highlighted in order to offer new insights to the analysis of gender in research on occupational violence. Drawing on empirical data and research literature on the experiences of violence of Finnish women, this article suggests that minimization, naturalization and legitimization of the encountered violence is typical for women in care work as well as for quite ordinary women in their intimate relationships.

The article identifies gendered ideals of caring as an area overlapping and in disjunction with violence at work and at home. These contribute to the ways in which women tend to belittle the impact of violence targeted at them in both these spheres of life. Women are traditionally assumed to be responsible for taking care of others and for maintaining interpersonal relations. In the Finnish context, the responsibility for care is associated with an assumption of endurance that Finnish women show even in violent situations. However, the complexities involved in the phenomenon of interpersonal violence give rise to a need of conceptualizing gender in a more multi‐faceted manner than as a binary opposition between men and women. While analysing the gendered meanings of care we should bear in mind the dynamic nature of gender as a process of signification.     

Margaret Thatcher is my sister: Counselling on divisions between women

This paper looks at the ways in which women are divided from themselves and each other as women: at the internalised oppression which results from THE oppression of patriarchy, at the systematic mistreatment of women as a group by men as a group reinforced by the social structures of male power. It also looks at the ways in which women are divided from each other as a result of other oppressive systems such as class and/or race or religion or physical ability or age.The paper then describes how the particular theory and practice of Re-evaluation Counselling can be used to ‘deconstruct’ or ‘discharge’ the internalised oppression of patriarchy and other oppressive systems, making the principles of Women's Liberation and sisterhood a practical possibility for ‘everywoman’ and all women—including Margaret Thatcher. Throughout, the word ‘patriarchy’ is used to mean the system of male power usually regarded as synonymous with sexism.The paper includes a basic summary of Re-evaluation Counselling theory and practice.     

Is Television Bad for Your Health? Behavior and Body Image of the Adolescent “Couch Potato”

This article examines the potential health effects of television. A survey of 1035 Flemish 17- and 18-year-olds shows that eating snacks and drinking regularly accompany viewing. Television was also shown to influence sleeping and family meals. Heavy viewers did not, however, appear to be more passive than lighter viewers. Their indulgence in sports did not differ, but content-specific relationships with going out appear to exist. In this group no link between viewing and obesity was found, but viewing was significantly related to various aspects of people's self assessments regarding their weight, their ideal weight and their looks. Particular attention was given to those television programs that portray idealized bodies. Generally, a distinction was made between men and women because many body-, weight-, and health-related factors may be culture and gender specific.Fund for Scientific Research (Flanders)     

female sex tourism: a contradiction in terms?

This paper argues that the ‘double-standard’ applied to male and female tourists’ sexual behaviour reflects and reproduces weaknesses in existing theoretical and commonsense understandings of gendered power, sexual exploitation, prostitution and sex tourism. It looks at how essentialist constructions of gender and heterosexuality blur understandings of sexual exploitation and victimhood and argues that racialized power should also be considered to explore the boundaries between commercial and non-commercial sex. This paper is based on ethnographic research on sexual–economic exchanges between tourist women and local men and boys in the informal tourist economy in Jamaica and the Dominican Republic.     

Being women in a male preserve: an ethnography of female football ultras

This article looks at the characteristics of contemporary sports audiences from the perspective of gender, focusing on the phenomenon of female ultras or ‘professional’ football fans. Drawing on ethnographic research conducted in an Italian football ultras group composed of male and female fans, this paper offers an analysis of female participation in communities of organized supporters. In examining the role and position of women inside the considered group, the paper pays attention to their perception of the existing gender differences showing how female ultras explain inequalities on the basis of ‘natural’ and ‘innate’ differences and capacities between men and women. Existing patterns of male dominance are supported by female fans’ own discourses and performance of their gender identity in the ‘male preserve’. Rather than questioning male dominance and gender hierarchies, female supporters’ efforts appear aimed at being recognized as ultras ‘despite being women’.     

Anti-sexist men: A case of cloak-and-dagger chauvinism

The paper looks at the sexual behaviour of anti-sexist men as this is presented in writing, in discussion, and in personal experience of them. It shows that changes in the sexual behaviour of anti-sexist men have been those that serve their own interests. Some anti-sexist male writing about sex describes how some of them cannot get an erection without objectifying the women they're in bed with; and they don't tell these women about the misogynistic fantasies they have in order to objectify them. Drawing on this, on discussions with anti-sexist men and on personal experience, it seems that ‘impotence’ is a common reaction to stroppy feminists and sexually active women. The paper concludes that male anti-sexism is more a ‘cloak-and-dagger form of chauvinism’ than a genuine attempt to lose their power over women.     

‘An Unexpected Recruit to Feminism’: Jessie Boucherett’s ‘Feminist Life’ and the importance of being wealthy

In 1859 Jessie Boucherett, the daughter of a Lincolnshire landowner possessed of an independent income, was inspired by press discussions of the need to find alternative occupations for women to make contact with the women who were already spreading this message through the English Woman’s Journal. With their rather grudging support she founded a society, which still exists, to further this aim, the Society for Promoting the Employment of Women (now the Society for Promoting the Training of Women). Using the records of this Society, now housed at Girton College, Cambridge, this article looks at the way commitment to this cause allowed a woman from a wealthy, high Tory, landed background to turn herself in six years into the feminist who put up the initial money for the women’s suffrage campaign, and went on to be a leading figure in campaigns to reform the married women’s property laws and against legislation restricting women’s work. It examines in particular the use she made of her personal wealth to direct the strategies of the activist groups to which she belonged.     

A “pair of … infernal queens”? 1 a reassessment of the dominant representations of emmeline and christabel pankhurst,first wave feminists in edwardian britain

Abstract

This article reassesses the dominant representations of two First Wave feminists in Edwardian Britain, Emmeline and Christabel Pankhurst, who founded the women's Social and Political Union (WSPU) on 10 October 1903 with the expressed aim of fighting for the right of women to enfranchisement on the same terms as it was, or may be, granted to men. Both women, it is argued, have been represented by historians mainly in a negative light which, at best, ignores their women-centred approach to politics and, at worst, misrepresents their views. However, if we are to understand these women as feminists then we must examine their own rationale for their actions which is in wide divergence with the views expressed by historians. As women-identified women, Emmeline and Christabel Pankhurst were forerunners of some of the ideas articulated by radical feminists in the Second Wave of feminism in the West in the 1970s. In this article, this theme is illustrated through focusing on two key areas – the world-view of the Pankhurst women and their style of leadership.     

Giving Afghan Women a Voice: women's writing in Afghanistan

This article considers how far women's rights have improved in Afghanistan since the intervention by the international community in 2001. It examines this question through the author's experience of working with an Afghan women's writing group. It looks at the tension between allowing Afghan women to voice their experiences, and the danger of their writing embracing depictions of the female as ‘victim’. It concludes that while depictions of Afghan womanhood may appear to promote ‘negative’ images, the women themselves offer positive role models.     

regimes of visibility: representing violence against women in the French <Emphasis Type="Italic">banlieue</Emphasis>

In 2008, Dutch anti-Islam Member of Parliament Geert Wilders produced a short video called Fitna to visualize his argument that Islam is a dangerous religion. Thousands of men and women across the globe uploaded their own videos to YouTube to criticize or support the film. In this article, we look at these alternative videos from a feminist perspective, contrasting the gender portrayal and narratives in Fitna with those in the alternative videos. We contend that Fitna expressed an extremist Orientalist discourse, in which women are presented as the current and future victims of the oppression of Muslim men and Islam. In contrast, the YouTube videos give voice to women themselves who come from across the globe, are relatively young and often active Muslims. Second, they express different view points in generically new ways, criticizing and ridiculing Wilders or producing serious and committed explanations of their own understanding of Islam. Third, although relatively few women appeared in the videos, those that did speak for themselves, not only take on Wilders, but also claim their right to speak within Islam. We propose to understand these videos as acts of citizenships through which women constitute themselves as global citizens, in some cases by engaging in ‘deliberation’ as it is understood in feminist political theory, in other cases by taking a ‘voice’ that can be responded to.     

Beyond National Borders; ‘Italian’ Patriots United in the Name of Giuseppe Mazzini: Emilie Ashurst,Margaret Fuller and Jessie White Mario

This article looks at the extent of women's participation in the Italian Risorgimento. In particular, the lives and works of Ashurst, Fuller and Mario, three of its female protagonists, are analysed in order to comprehend the reasons why a number of foreign intellectuals took the cause of the Italian Risorgimento to heart and actively campaigned to support the birth of the Italian state. A close examination of Mazzini's writings and personal letters reveals how, thanks to the democratic force of his ideas, he won the trust of many women in whose role he recognised the same social and political worth ascribed to men.     

"Fanm se poto mitan": Haitian woman, the pillar of society.

This reexamination of the status of women in Haiti opens by noting that the analysis was prompted by an acknowledgement that the past decade has given Haitian women the opportunity to make great developmental and educational progress. The analysis begins by presenting a brief social history of Haitian women, which focuses on such issues as the second-class status afforded Haitian peasants in the 19th century; the fact that household and agricultural duties curtail the education of children; the prestige assigned to marriage versus the more usual common-law unions; the social hierarchy recognized by the peasants; the survival of polygamous unions; the involvement of women in farming, marketing, and trading food; and recent attempts by rural women to gain education and organize themselves to improve the conditions of their lives. The analysis then turns to the status of rural women after they migrate to urban areas, where economic categories create the social hierarchy and Statute Law applies. This section focuses on the income-generation opportunities that were available to these women during the Duvalier regimes, on the conditions of life for the middle class, and on the use of violence by employers and the state to control women of all classes. The second part of the analysis looks at how Haitian women have been represented in literature by female and male Haitian writers and highlights the way female writers used subversive narrative techniques to create a stereotype-breaking female identity. The essay concludes that women writers are continuing to further social activism and feminist struggles.     

Narratives of family,community and waged work: Latvian European volunteer worker women in post-war Britain

In the mid to late 1940s displaced people in camps in Germany were recruited by the British Government to work in industries in which labour market shortages were severe. This article looks at the recruitment of women who were originally from Latvia for domestic work in hospitals, other institutions and private households and as textile workers. The author argues that as well as reconstructing a sense of belonging to Latvia through the creation of imagined communities in exile, waged work was also a significant part of these women's lives. The author explores the ways in which different types of work influenced the future lives of EVW (European Volunteer Worker) women, both as workers and as members of locally based networks, and discusses the connections between employment and home/community life in the social construction of identity among Latvian women in Britain. The article draws on recent oral testimonies of twenty-five women who came to Britain under the Balt Cygnet and Westward Ho schemes between 1946 and 1949, have lived in this country since then and are now retired.