Is a Fixer-Upper Actually a Downer? Homeownership,Gender, Work on the Home,and Subjective Well-being

This article investigates whether homeownership provides psychological benefits, particularly as mediated through the act of working on the dwelling. It examines whether work on the home potentially increases subjective well-being (SWB) for home occupants because such work improves the dwelling or because the work is fulfilling and promotes feelings of mastery and control. It also investigates whether homeowners are more likely to perform such work compared with renters. The article finds that homeownership is associated with somewhat elevated life satisfaction, but that homeowners tend to experience less intense positive affect than renters. Homeowners spend much more time working on the home than renters. Strong links between work on the home and life satisfaction are not found, but certain types of home work activities—such as interior or exterior decoration and repairs and yard work—tend to be experienced as psychologically meaningful. Gender also plays a role in the division of home labor and the psychological costs and benefits of homeownership and work on the home. Women are much more likely than men to clean the interiors of dwellings, an activity associated with poor affect. Men perform more of most of the other types of work on the home; in homeowning households these burdens tend to balance each other out, but in renting households there tends to be a dramatic disparity in terms of work on the home, raising concerns about gender inequity.     

Islamism,secularization, secularity: the Muslim Brotherhood in Egypt as a phenomenon of a secular age

The paper outlines parallels between the processes of secularization and secularity in the West, as interpreted by José Casanova and Charles Taylor, and Islamism as a modern social and political phenomenon. It focuses on the Egyptian Muslim Brotherhood’s history and ideas and specifically on a number of public documents detailing its social and political vision. I argue that if we define ‘secularization’ not only as the weakening of religious belief, but as the institutional differentiation of modern state structures and the marginalization of religion, and ‘secularity’ as the process whereby faith becomes one option among others and religion becomes an identifiable set of beliefs seen as guidelines for reform, the Brotherhood, similarly to other Islamist entities, is a phenomenon of a ‘secular age’.     

Democracy,children, and the environment: a case for commons trusts

This essay argues that our unsustainable degradation of the natural environment violates fundamental, democratic obligations to children. I argue, first, that obligations to children are clearer and more determinate than obligations to future generations. I then argue that our democratic obligations to children alone, which can be derived from a theoretically modest, procedural conception of democracy, demand substantial institutional reforms. Finally, I propose that commons trusts – which have received very little attention in the theoretical literature – are the best way of meeting these obligations.     

The Fonds de Moscou,TICOM, and the Nerve of a Spy

Two newly available sources for World War II intelligence history consist of French pre-war mainly intelligence documents held for years in the Soviet Union and recently returned to France and of German pre-war documents, primarily cryptologic, held for years in the United Kingdom and recently restituted to the Federal Republic. In addition, a memorandum of 1930 reveals that the future spy Hans-Thilo Schmidt frequently visited the factory making the Enigma machine and coolly asked the manufacturer for basic details, which they gave him and which he later sold to the French, leading eventually to the Allied reading of Engima-enciphered messages during World War II.     

把握定位 明确任务 开创党校工作新局面——学习胡锦涛同志在全国党校工作会议上的重要讲话

认真学习胡锦涛同志在全国党校工作会议上的重要讲话,对于加强和改进党校工作,推进党的建设新的伟大工程和中国特色社会主义伟大事业,具有重要的意义.认真学习这一重要讲话,必须准确把握有关党校地位和作用的科学论断,深刻认识党校工作的新任务和新要求,以改革创新的精神开创党校工作新局面.     

Black Theology,a weapon in the struggle for freedom: a Gramscian analysis

South African churchmen created Black Theology during the late 1960s and early 1970s to add a theological dimension to the African struggle against apartheid. In doing this, they looked to western Christianity, African-American theology, and their own experience of suffering as sources of inspiration, while creating a new religious culture and political orientation to liberate their people from European domination. Hence, Black Theology is in fact an anti-ruling class ideology designed to subvert the existing sociopolitical order. This study examines that ideology treating it as a case study and using Gramscian theory as an interpretive grid. Moreover, it argues that Black Theology informs Gramsci and in so doing, identifies four specific contributions that Christianity is capable of making to a cultural revolution, which include a moral standard, a structured community, an emancipatory language, and a divinely inspired comment to the struggle.     

Towards a Realignment of the Mind: Compass Lecture,Commonwealth Club,London, 10 February 2011

Britain urgently needs a national conversation about the economic, political and moral predicament it now faces. It should start with the economic crisis of 2008–09. Keynesians and neoliberals alike still seek to return to pre‐crisis business as usual, albeit with modifications. But the untamed capitalism that came to grief in 2008 had three major flaws. First, it undermined the public domain of equity, citizenship and civic virtue, whose creation was one of the great achievements of the late‐nineteenth and early‐twentieth centuries, exposing it to invasion by the market domain. Second, it led to a remorseless rise in inequality of resources and life chances, rendering British society one of the most dysfunctional in Europe. Third, it encouraged the emergence of a debased form of democracy, best called ‘market populism’, that mocks the dream of political equality that lies at the heart of the democratic ideal. Yet growth points of a better society can be detected amidst the gloom. Informal institutions and social movements like London Citizens and the burgeoning environmental movement show that the notion of the public good is still alive. So do the survival of Edmund Burke's communitarianism in the conservative tradition, of John Stuart Mill's social liberalism in the liberal tradition and of ethical socialism in the social‐democratic tradition.     

Afrikaner Nationalism, Electioneering and the Politics of a Volkstaat

The liberation of South Africa from the shackles of apartheid signifies the end of the last out-post of white domination in South Africa, and opened a new chapter on the search for a common South Africanism. The process of nation-building is haunted by relics of nationalist trends, one of which is Afrikaner nationalism. This article deals with certain aspects of Afrikaner nationalism which have continued into the post-apartheid era. It uses the division among Afrikaner nationalists to show the link between conservative Afrikaner nationalism, electioneering and the pursuit for a volkstaat (white homeland).     

Utility function,group size,and the aggregate provision of a pure public good

First, we derive and interpret global stability conditions for the Cournot equilibrium in the McGuire model of aggregate provision of a pure public good under Cournot behavior, assuming that persons in a community have heterogeneous, general utility functions. Second, we show that under a reasonable assumption on utility functions, the aggregate provision of the public good increases unambiguously with the increase in the number of persons if the increase is as Section 3 stipulates.     

Class, State and Democracy: Laski, Miliband and the Search for a Synthesis

Socialism comprises several distinct traditions but, for much of the twentieth century, it also struggled to define its position in relation both to the revolutionary Marxist claim that all forms of capitalist state were class dictatorships and to the liberal concept of democracy. This article accepts that there are contradictions between the Marxist and liberal positions, but suggests that these can be embraced positively by socialists. It explores the ideas of Harold Laski and Ralph Miliband to demonstrate this. There were some similarities between the two theorists, but their trajectories differed. Laski began with a radical pluralist perspective into which he later attempted to incorporate a Marxist critique of capitalism, while Miliband started as a Marxist but increasingly sought to integrate strands of thought associated with liberalism into his outlook. The article explains why the positions of both thinkers evolved over time and the comparative discussion highlights their insights into some key problems in socialist political theory. More generally, it concludes that both the liberal and Marxist traditions are a necessary part of socialist thought on class, democracy and the state.     

'It's the romance,not the finance,that makes the business worth pursuing': disclosing a new market culture

This paper argues that the new economy was a rhetorical fabrication, which, through the ability of stakeholders like the cultural circuit of capital, was able to define what the facts consisted of and to train up bodies that bent to those facts. This fabrication could therefore produce regularities in the world. In the first instance, the chief beneficiary was the financial sector, which was able to use the new economy rhetoric to engineer a financial bubble. But, even after the inevitable financial crash, the new economy has left a legacy which should not be scoffed at.     

BRICS,the southern model,and the evolving landscape of development assistance: Toward a new taxonomy

In recent years, there has been an explosion of categories and labels to account for the expansion of forms of cooperation beyond the membership of the Development Assistance Committee. Such hype has led to the construction of the so‐called southern model as the archetype of development cooperation coming from non‐Development Assistance Committee countries that are somehow committed to the principles of the South–South cooperation. The present article challenges the idea of a southern model by providing an analysis of drivers, tools, and modality of development assistance.     

Lock, stock, and barrel: a comprehensive assessment of the determinants of terror

We assess the robustness of previous findings on the determinants of terrorism. Using extreme bound analysis, the three most comprehensive terrorism datasets, and focusing on the three most commonly analyzed aspects of terrorist activity, i.e., location, victim, and perpetrator, we re-assess the effect of 65 proposed correlates. Evaluating around 13.4 million regressions, we find 18 variables to be robustly associated with the number of incidents occurring in a given country-year, 15 variables with attacks against citizens from a particular country in a given year, and six variables with attacks perpetrated by citizens of a particular country in a given year.     

Workers' compensation, Social Security Disability Insurance, and the offset: a fact sheet

This article offers a brief summary of the workers' compensation and Social Security Disability Insurance programs. Information highlighted includes the differences between the two programs' types and terms of coverage. It compares the differing patterns in workers' compensation and Social Security disability benefits as a percentage of wages over the past few decades and considers the potential causes for such trends. The article also explains the offset provision included in the 1965 Social Security Amendments, the intention behind the offset, and how and when offsets are applied.