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1.
Whilst the European Union or Community is not a state and does not possess a political constitution in the sense of a series of irrevocable norms existing prior to and above Community or Union law, the evolution of the European legal system might nonetheless be regarded as a fundamental constitutional process. In this light, primary and secondary European law, together with the jurisprudence of the ECJ, might be said to be subjectivising certain specifically European principles thus contributing to the legal creation of sometimes novel rights for European Citizens. In a legal process similar to that seen within 19th Century Germany, European law is seeking a compensate for an incomplete political constitution through the development of a – second best – European Charter for Citizens.  相似文献   

2.
Starting from the presupposition that European democracy is necessary to the survival and development of the European Union, the author deals with the process which may entail a European constitution, and discusses the elements of the present legal structure of the EU which are conducive to a European Democracy. In particular, the author focuses on the incomplete, polycentric, and dynamic character of a possible EC/EU constitution, and on the duality of its legitimating principle. This claim is that these characteristics necessitate some institutional modifications of democratic principles if compared with national democracy, and that Euro-democracy is possible if we do not simply apply the standards of democracy valid for Member States, but succeed in developing criteria which are adequate to the institutional qualities of the EC/EU. Finally, the author maintains the legal character of the regulatory power of the Community, and invokes the mutual legal bonds linking the Member States and their peoples as the source of the Community.  相似文献   

3.
It is claimed that European supranationalism represents an unprecedented mode of political association whose point is to maintain what is good about nationality and the nation state by stripping the latter of its adverse effects. In this article, this claim is submitted to a test by examining how different ways of conceiving of anti‐discrimination in the context of intra‐Community trading law give rise to two different conceptions of the European economic constitution. While the first one is married to the ideal of behavioural anti‐discrimination–that is, of affording protection against discriminatory acts by Member States–whose application would seemingly leave the nation state in its place, the other one takes a system of nation states as something that in and of itself engenders systematically discriminatory effects on international trade. According to the latter, effective anti‐discrimination presupposes overcoming such a system altogether. Both conceptions of the economic constitution are manifest in Community law, and at first glance it appears as if adherence to the first one would be consonant with supranationality as a special mode of political association. However, owing to internal predicaments arising from the application of the equality principle (understood as a principle protecting against discrimination), the difference between both conceptions cannot be upheld in practice. Since the first conception is constantly undermined by the second in the course of its application, it remains uncertain, at least in this context, whether or not the European nation state is left in place by the European Economic Constitution.  相似文献   

4.
The European Community is about to enlarge its de facto constitution by a fundamental rights charter. It is intended to become legally binding, at least in the long run. If it is, it will profoundly change the political opportunity structure between the Community and its Member States, among the Member States, among the organs of the Community and in relation to outside political actors. When assessing the new opportunities, one has to keep in mind the weak democratic legitimation of European policy making and its multi‐level character. The article sketches the foreseeable effects and draws consequences from these insights for the dogmatics of the new fundamental rights, their relation to (other) primary Community law and to other fundamental rights codes. It ends with a view to open flanks that cannot be closed by the dogmatics of the freedoms themselves, but call for an appropriate design of the institutional framework.  相似文献   

5.
Abstract: Our aim in this article is to consider whether the Union's deliberation over and decision‐making on constitutional norms, can contribute to render it more democratic. From a normative perspective, the way a constitution is forged has deep implications for its democratic legitimacy. In light of recent events, we consider how procedural changes in constitution‐making might contribute to rectify the Union's democratic deficit. To do so we first develop a thin model of constitution‐making based on the central tenets of deliberative democracy. Through this we seek to outline how a legitimate constitution‐making process will look from a deliberative democratic perspective. Second, we distil out some of the core characteristics of the Intergovernmental Conference (hereafter, IGC) model and assess this against the normative model, to establish the democratic quality of the IGC model. Third, we assess the current Laeken process by means of spelling out the central tenets of this mode of constitution‐making, and we assess it in relation to the normative standards of the deliberative model. In the fourth and final step, we consider what contribution constitution‐making might make to the handling of the EU's legitimacy deficit(s). We find that the Laeken process, in contrast to previous IGCs, was explicitly framed as a matter of constitution‐making. It carried further the democratization of constitution‐making, through its heightened degree of inclusivity and transparency. However, when considered in relation to the deliberative‐democratic model, it is clear that the Laeken Constitutional Treaty cannot be accorded the full dignity of a democratic constitution. The Constitutional Treaty can however lay the foundations for We the European people to speak.  相似文献   

6.
This paper proposes an analysis of the European Constitution from the perspective of its conditions of possibility. The focus is on the conditions that subtend the European constitution, the conditions, the premises that make the European Constitution possible. In the present context of discourse “possibility” is understood in the sense of Kantian critique. But here critique is based on Reasonableness rather than on Reason—in fact a thesis orienting this essay is that the human being to survive and to survive well must quickly change from a rational animal into a reasonable animal. Is the European constitution possible? Where must we search for the necessary conditions that support the European constitution (1) in common historical and cultural traditions, in common practices, in common social behaviours or (2) merely in a shared decision, an accord, a contract, a convention? There exists a third possibility: the idea that Europe has no future without a European constitution founded on awareness that all European Nations participate in a common destiny, which in the era of globalization is the destiny the whole world, indeed of life over the whole planet. Such participation must be based on the logic of otherness and reasonableness of which the human being alone as a semiotic animal is capable. As a semiotic animal, that is, an animal capable of metasemiosis, reflection and critical consciousness, the human being is responsible for all of life over the planet.  相似文献   

7.
The Court of Justice of the European Union has come to adopt a peculiar mode of balancing, revolving around a set of ‘general principles of law’, which results in key social rights at the core of the postwar constitutional settlement no longer being sheltered from review by reference to supranational economic freedoms. It is submitted that this does not only imply a kind of ideological restyling of European law, as noted in the literature but, more fundamentally, the erosion of Europe's composite constitutional architecture (at once European and national) resulting from playing down social rights qua ‘constitutional essentials’. As the new jurisprudence ‘obscures’ Europe's constitutional constellation, it is submitted that the Court should rule under the constitution and not over it.  相似文献   

8.
Among the regulatory measures intended to control the transboundary movement of hazardous waste is the European Community Regulation concerning the Supervision and Control of Shipments of Waste within, into and out of the European Community, 1993, and it is this Regulation, in particular, that this work intends to treat. In this context, the European Parliament's attempts to counteract the weight of economic argument in favour of the conflicting interests of human health and the environment will be examined. Despite international and European Community regulation, it is submitted that double standards in law and practice are continually applied to the transboundary movement of hazardous waste. Emphasis will be placed on both the international and European dilemma of defining hazardous waste.  相似文献   

9.
Abstract: The European Union is finalising negotiations in respect of a constitution that will define its identity and future. The draft constitution begins with a quote from Thucydides ‘Our constitution . . . is called a democracy because power is in the hands not of a minority but of the greatest number’. 1 In this article I look at the proposed constitutional framework of the European Union from the perspective of the gradual realisation of measures in criminal law capable of affecting the lives of individuals. The central question is to what extent the Union is providing itself with the tools to achieve democratic exercise of the power to maintain order and to punish individuals within a single area of freedom, security, and justice. Within the draft constitution an ambiguity arises as regards the principles which underlie this part of the project: mutual recognition and approximation. Mutual recognition of national decisions maintains power within the borders of the state, approximation leads towards a consolidation of power. The extent to which the constitution pulls in two rather different directions and the consequences for the individual are examined here.  相似文献   

10.
Cosmopolitan Law     
The European Union need not choose between the two options of a federalist constitution or a loose intergovernmental association of states. There is a third possibility. This is described by Kant as an order of perpetual peace, whereby states undertake to one another to be good republics, to join in a federation of peace, and to respect the rights of each other's citizens. For Kant this corresponds to a combination of principles of constitutional law, international law and, a new category, 'cosmopolitan law'. If we adopt Kant's concepts we can see, first, that the international law of human rights has become some kind of cosmopolitan law of the international community and that, second, parts of European Community law can also be seen as cosmopolitan law for its member states. The features of cosmopolitan law are that it does not follow a conventional theory of sources of law, it does not respect traditional state sovereignty and does not require a hierarchy of institutions for its interpretation and application.  相似文献   

11.
This paper argues that the relationship between law and politics must be reconfigured within the European Union. Dissecting recent crises in economic, social and political organisation within Europe with reference to the three ‘fictitious’ commodities of Karl Polanyi, we find that law in Europe has contributed to de‐legalisation, de‐socialisation and disenfranchisement. Moving on to review the potential for law to respond to crisis through new paradigms of conflict resolution as suggested by Ralf Dahrendorf, we find that the steering capacity of law is nevertheless limited if it fails to establish a sustaining relationship with politics. Our conclusions are modest: conflict–law constitutionalism cannot solve Europe's many crises. However, it does represent a new paradigm of law within which relations between European law and European politics might be re‐established—a vital step to overcoming crisis.  相似文献   

12.
European supranational citizenship draws the boundaries of a community of citizens, sharing the status of economic actors in the single market. The specter of inequality threatens however the resulting promise of shared membership: economic citizens face profoundly different opportunities for economic involvement, depending on their nationality and residence within the Union. Free movement rights open up a narrow way out of inequality by enabling European citizens to relocate; however, they cannot alone solve the inequality problem that economic citizenship poses. In the quest for alternative remedies to this problem, this article explores the potential of European cohesion policy. It argues that cohesion policy, by addressing gaps in wealth throughout the Community, draws the traits of a negative right to move, which adds to the protection of European economic citizenship. Through the cohesion lens, the premises are laid for a renewed assessment of the project of shared economic citizenship.  相似文献   

13.
In the post-national setting, the concept of the ‘economic constitution’ has been seen as design template and saviour; whether based on transactional certitude or founded on ordoliberal precepts, the economic constitution is assumed to legitimate economic integration across national borders in the absence of comprehensive political settlement. Nevertheless, recent tensions – not only within the European Union (EU) but also, more strikingly, within the World Trade Organization context – indicate the limits of economic constitutionalism. This article seeks to identify the roots of recent dysfunction within the history and theory of economic constitutionalism. It traces the evolution of an adjudicational economic constitutionalism and its place within the EU legal order, including the new EU Charter of Fundamental Rights, and contrasts this vision with the more comprehensive and/or socialized models of economic constitutionalism found not only within the Weimar Republic but also within the post-revolutionary/post-conflict constitutional context. The article also places a major emphasis on theorizing around the apex of economic-constitutional thought, ordoliberalism, but concludes that no concept of the economic constitution can be seen in isolation from its social-political context, or from notions of the common good. To this exact degree, failures in modern economic constitutionalism may derive from a misplaced universalism – a technocratic absolutism that abdicates political responsibility for the common good, locating it instead in an ‘idolatry of the factual’ or a new naturalism of market inevitability.  相似文献   

14.
Reviews     
《The Modern law review》1986,49(6):818-820
Conflict of Laws and European Community Law: With special reference to the Community Conventions on private international law. By Ian F. Fletcher.  相似文献   

15.
16.
欧盟商标法律制度的协调机制及其对我国的启示   总被引:5,自引:1,他引:4  
在欧盟,既有各成员国国内的商标法律制度,又有欧盟的跨国商标法律制度即共同体商标条例,并设有将这两种商标法律制度协调运行的机制。该机制的核心主要有三个方面:一是优先注册权制度,即在一成员国有效的商标,或者同时又是共同体商标,权利人可以享有将同一商标在相同商品或服务上优先注册共同体商标的权利,或者优先注册其他成员国国内商标的权利;二是转换申请制度,即共同体商标的申请人或所有人在其申请失败或其商标失效时请求将该申请或商标转换成国内商标申请的情况;三是共同体商标特有的诉讼管辖和法律适用制度。欧盟所建立的这种复式商标法律制度及其协调机制,对于“一国两制”下的中国大陆、香港、澳门和台湾四法域商标法律制度的协调具有重要的借鉴作用。  相似文献   

17.
EMU represented an important change in the economic constitution of the European Union. It is, to a large extent, a culmination of a process of Franco-German reconciliation and understanding. However, in the postwar period, there were significant differences in thought and economic policy-making in Germany and France. France was dominated by the tradition républicaine, giving a central role to the state in economic life. In Germany, the federal structure of the state went together with the social market economy. In this paper an analysis is presented of these differences in thought and economic policy-making, how they evolved through time, and how they contributed to shaping the nature and economic constitution of the European Union. The focus of the paper is on the Rome Treaties, the Werner Report and the Maastricht Treaty process.  相似文献   

18.
All the European Union Member States have long traditions of state activity in providing key services (such as the utilities, health and education) to their citizens and underpinning both such direct provision and provision of services by non‐state actors with certain administrative or legal guarantees. In European Community doctrines they are referred to as ‘services of general interest’ within which is a narrower class of ‘services of general economic interest’. The diverse national public service traditions have been challenged both by the requirements of the single market and by other pressures such as fiscal crisis and broader public sector reform. This article examines the means by which services to which special principles should be applied can be identified and focuses on the range of sometimes contradictory values denoted by the term ‘services of general interest’, examining the range of regime types (based on hierarchical, competition‐based and community forms) by which those values might be pursued. The concluding section suggests that the matching of values to techniques should not be made according to the importance of the values to be pursued, but rather by reference to which techniques are likely to be effective given the configuration of interests and capacities and existing culture within the target domain.  相似文献   

19.
This article examines the relationship between European private law and scientific method. It argues that a European legal method is a good idea. Not primarily because it will make European private law scholarship look more scientific, but because a debate on the method of a normative science necessarily has to be a debate on its normative assumptions. In other words, a debate on a European legal method will have much in common with the much desired debate on social justice in European law. Moreover, it submits that, at least after the adoption of the Common Frame of Reference by the European institutions, European contract law can be regarded as a developing multi-level system that can be studied from the inside. Finally, it concludes that the Europeanisation of private law is gradually blurring the dividing line between the internal and external perspectives, with their respective appropriate methods, in two mutually reinforcing ways. First, in the developing multi-level system it is unclear where the external borders of the system lie, in particular the borders between Community law and national law. Second, because of the less formal legal culture the (formerly) external perspectives, such as the economic perspective, have easier access and play an increasing role as policy considerations.  相似文献   

20.
Abstract:  The open method of coordination (OMC) has increased the competence of the European Union to regulate areas where the traditional Community legislative processes are weak, or where new areas require coordination of Member State policy, either as part of the spillover of the integration project as a result of economic and monetary union, or as a result of the case law of the European Court of Justice. The OMC is viewed as an aspect of new, experimental governance, which is part of the response by the EU to regulatory shortcomings. This article explores the normative aspects of the OMC using case studies. The article examines the conditions in which the OMC emerges, the conditions upon which it thrives, and the claims that are made for its effectiveness as a new form of governance.  相似文献   

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