宗教民族主义与文化解殖——近代菲律宾反教会运动浅析

反教会运动是近代菲律宾民族主义运动的重要组成部分.近代菲律宾宗教民族主义诉求的目标是推翻西班牙教会的专制统治,争取菲律宾民族的宗教自由与平等权力.菲律宾反教会运动不仅推翻了西班牙天主教会,而且确立了"政教分离"的原则,并建立了具有民族特色的菲律宾独立教会,对推动天主教在菲律宾的本土化、多元化以及文化解殖具有重要意义.     

The Cultural Representation and Politics of the Chinese Moon Festival Gala: Nationalism,Nostalgia and Romance

Nationalism in various forms has been a fixture of modern Chinese politics and society; however, its form has changed and over the past decade or so, the CCP has begun to appropriate China’s cultural nationalism through its extensive use of propaganda and by other less nefarious methods. This paradigm shift embodies the deliberate manoeuvring that state nationalism is exerting on cultural symbols, concepts and legacies in China. Through imagery and emotionally laden political marketing that favour Party policy and rule, this form of nationalism surreptitiously caters to the cultural tastes of, and appeals to, the emerging middle class of contemporary Chinese society. It is a more nuanced and creative type of propaganda. Using the 2009 China Central Television (CCTV) Moon Festival (Mid-Autumn Festival) Gala as a case study, this paper examines Party-state appropriations of cultural nationalism. The Gala is a rich reservoir of moon-inspired traditional Chinese cultural elements, and the intriguing manoeuvring of these culturally bound images and iconography signifies a new propaganda strategy that combines poetic nostalgia, poignant romance and abstract philosophical pursuit, through which cultural elements are skilfully woven into a patriotic and nationalist appeal. These traditional cultural signifiers, illusions and fantasies serve the Party’s political aims as it attempt to reinforce its legitimacy by forging a culturally bound national identity.     

印度教民族主义与印巴关系

本文从印度教民族主义对印巴关系现状的影响的角度 ,说明恶性发展的印度教民族主义扮演了促使印巴关系进一步恶化的角色。     

民族主义与亚洲地区合作

通过对亚洲民族主义的来源、特征及其对亚洲地区合作的影响等问题的探讨 ,作者认为民族主义是亚洲地区合作进展缓慢的主要原因 ,消除亚洲地区狭隘的民族主义、形成泛亚合作的观念认同是促进亚洲合作、加速亚洲发展的关键。     

民族主义与东盟的形成

东南亚的民族主义是在殖民主义和帝国主义时代产生和发展起来的.东盟成立的基石是民族主义,是民族主义在政治上的表现形式,或者说是一种扩大形式的民族主义.东盟的成功之处就是各国在弘扬本国民族主义的同时,不排斥和阻挠他国的民族主义,不干涉成员国内部的政治问题.正是由于保障了各成员国的民族主义,东盟才得以发展至今,这也是小国民族主义的生存方式之一.     

Transnationalism,Nationalism and Australian History

Transnationalism, Nationalism and Australian History . Edited by Anna Clark, Anne Rees and Alecia Simmonds (Singapore: Palgrave Macmillan, 2017), pp.199, £67.99 (hb).     

东南亚的民族文化与民族主义

本文简略地探讨了东南亚的民族文化对该地区民族主义所起的作用和影响.除了外来民族的民族主义以外,东南亚最重要的民族主义有两种类型,即国家层次上的民族主义和地方或部族的民族主义.就文化而言,除了外来民族的文化以外,东南亚也有民族国家的文化与地方或部族的文化这两种重要类型.本文从两两之间的关系入手,探讨了四种不同的作用和影响模式,试图解释东南亚民族主义的文化基础,以利于对该地区民族问题的历史和现状的理解.     

作为反体制运动的韩国民族主义

本文试图站在历史的角度厘清现代韩国民族主义反体制的性质。历史上,韩国的民族主义是以抵抗国家反体制运动的身份确立自己的地位的。开港以后,当时的统治阶层们试图建立近代国家。这种尝试失败后,国家的权力被日本抢走。作为日益走向衰亡的国家的替代品,一部分知识分子鼓吹由精神构成的国家、国粹,而作为维持它的主体,则提出了民族或者同胞的概念。因此,民族成了建立国家的主体,并在殖民地时代以独立运动、在解放后的分裂局面下以统一运动的形态确立了自己的地位。     

Chinese Nationalism and Trust in East Asia

ABSTRACT

China’s rise has been accompanied by a rise in nationalism. But what are the characteristics of this nationalism now being witnessed? Does it support China’s constructive engagement with the international order, or does it seek to assert China’s supremacy? These questions lie at the hub of a rapidly expanding secondary literature on the emergence of nationalism in China and its impact on China’s foreign relations. What is, however, absent from the academic discourse is the voice of the Chinese people themselves. What are their perceptions of the nation-state, and how do these beliefs shape their views of China’s relationship with East Asia? To address this gap, we conducted a series of large-scale surveys in Beijing between 2011 and 2013 on the twinned topics of domestic nationalism and international relations. Our findings, as reported below, represent an initial attempt to answer this final and, arguably, most critical set of questions.