National past and populism: the re-elaboration of fascism and its impact on right-wing populism in Western Europe

Abstract

The electoral performance of right-wing populism depends on the type of re-elaboration of countries’ national past and their collective memories. Complementing socio-economic and political-institutional factors, the article analyses cultural opportunity structures. Given the link between fascist and populist visions of power, it shows that different collective memories of the fascist past and World War II open up or close down the space for right-wing populist parties. Theoretically, the typology includes four types of re-elaboration: culpabilisation, victimisation, heroisation and cancellation. Results of a comparative analysis of eight West European countries based on a novel measurement method point to (1) culpabilisation and heroisation as types of re-elaboration limiting right-wing populist parties’ electoral performance, (2) cancellation as a type having an undetermined effect, and (3) victimisation as a type triggering the success of right-wing populist parties.     

Economic crisis and the variety of populist response: evidence from Greece,Portugal and Spain

Abstract

Greece, Portugal and Spain are among the countries worst hit by the 2008 Great Recession, followed by significant electoral and political turmoil. However, one of the dimensions in which they differ is the presence and varieties of populism in parties’ political proposals. Drawing on holistic coding of party manifestos, we assess the varying presence of populist rhetoric in mainstream and challenger parties before and after the 2008 economic downturn. Our empirical findings show that populism is much higher in Greece compared to Spain and Portugal. We do not find a significant impact of the crisis as the degree of populism remains rather stable in Greece and Portugal, while it increases in Spain, mainly due to the rise of new populist forces. The study confirms that populist rhetoric is a strategy adopted mainly by challenger and ideologically radical parties. In addition, inclusionary populism is the predominant flavour of populist parties in new Southern Europe, although exclusionary populism is present to a lesser extent in the Greek case. We contend that the interaction between the national context – namely the ideological legacy of parties and the main dimensions of competition – and the strategic options of party leadership is crucial for explaining cross-country variation in the intensity of populism and the specific issues that characterise populist discourse.     

政党代表性危机与西方国家民粹主义的兴起

西方国家民粹主义的兴起,是代表性危机的结果。从政党政治的角度,主流政党疏离社会、融入国家,由代表组织转变为统治机构,导致政治回应性的弱化。主流政党代表功能的萎缩,促使社会成员转向民粹主义的替代模式。为了控制政策议程,民粹主义政党仍然需要遵循选举政治的逻辑。民粹主义固然挑战了主流的民主模式,但它同样可以在调整国家与社会关系的基础上重构政党体制,扩展政治代表的渠道。只有客观地分析国家、社会与政党在代表性建构中的互动机制,才能准确地认识民粹主义的社会基础及其发展趋势。     

Success in opposition – failure in government: explaining the performance of right-wing populist parties in public office

Drawing on a conceptual distinction between traditional right-wing extremist and right-wing populist parties, this article examines the performance of the latter in public office. The central argument is that the specific populist aspects of such parties allow them to succeed in opposition and to do well at the game of elections. Once in government, their unique strengths turn into disadvantages. Significant structural weaknesses inherent in populist parties pose nearly insurmountable problems that make their long-term success in government questionable. The analysis also shows that the rise of right-wing populism has substantially increased the opportunity structures of conservative parties. Following the theoretical discussion, the article examines the case of the Austrian Freedom Party and draws parallels with the Italian and Dutch cases.     

Authoritarian populism and response to COVID-19: A comparative study of the United States,India, and Brazil

As the phenomenon of populism is in the preliminary stages of exploratory research, the present study involves an empirical investigation involving a case study of the United States, India, and Brazil to examine whether a correlation exists between populism and management of COVID-19. The study adopts the ideational approach of populism as a set of ideas or discourse to review how core conceptual features of populism have impacted on management of COVID-19. The study has two main objectives: (1) to examine whether populism in the United States, India, and Brazil has determined “a populist response” to the pandemic in dealing with the health crises and (2) to explore the management of COVID-19 in the states led by right-wing populism and the commonality of populist approaches adopted in handling the health crisis. Comparing the three states' statistical data of management models, the study has argued that common populist mechanisms such as distrust for experts, contempt for institutions, and suspicion of “others” have guided the US, India, and Brazilian leadership response to COVID-19. It further argues that leadership in the United States, India, and Brazil has prevented effective management by politicizing the crisis, aggravating social polarization, and contradicting expert advice. Moreover, populist and nationalist orientation of the leadership has evaded responsibility in these states with the leadership blaming ethnicities for spreading the virus and by weakening societal solidarity.     

Facets of nativism: a heuristic exploration

ABSTRACT

Contemporary radical right-wing populism is an ideational compound of anti-elite populism and nativism, the latter encapsulated in the notion that ‘the own people’ should come first. Like populism, nativism has proven to be a rather elusive concept, particularly when it comes to its relationship to related concepts, such as patriotism, nationalism and particularly racism. Originally developed to analyse anti-immigrant sentiments in the United States and Canada, the term ‘nativism’ has recently been increasingly used to understand the success of the radical populist right in Europe and elsewhere. In this article, Betz present three facets of nativism: economic nativism, centred on the notion that jobs should be reserved for native citizens; welfare chauvinism, based on the notion that native citizens should be accorded absolute priority when it comes to social benefits; and symbolic nativism, advancing the notion that government should do everything to defend the cultural identity of a given national society. Whereas, in the past, economic considerations, including concerns about the viability of the welfare state, were central to anti-immigrant sentiment, in recent years, symbolic nativism, grounded in a defence of national cultural identity, is central to the success of radical right-wing populist mobilization.     

Gendering the vote for populist radical-right parties

ABSTRACT

Why do more men than women vote for populist radical-right (PRR) parties? And do more men than women still vote for the PRR? Can attitudes regarding gender and gender equality explain these differences (if they exist)? These are the questions that Spierings and Zaslove explore in this article. They begin with an analysis of men's and women's voting patterns for PRR parties in seven countries, comparing these results with voting for mainstream (left-wing and right-wing) parties. They then examine the relationship between attitudes and votes for the populist radical right, focusing on economic redistribution, immigration, trust in the European Union, law and order, environmental protection, personal freedom and development, support for gender equality, and homosexuality. They conclude that more men than women do indeed support PRR parties, as many studies have previously demonstrated. However, the difference is often overemphasized in the literature, in part since it is examined in isolation and not compared with voting for (centre-right) mainstream parties. Moreover, the most important reasons that voters support PRR parties seem to be the same for men and for women; both vote for the populist radical right because of their opposition to immigration. In general, there are no consistent cross-country patterns regarding gender attitudes explaining differences between men and women. There are some recurring country-specific findings though. Most notably: first, among women, economic positions seem to matter less; and economically more left-wing (and those with anti-immigrant attitudes) women also vote for the PRR in Belgium, France, Norway and Switzerland; and, second, those who hold authoritarian or nativist views in combination with a strong belief that gays and lesbians should be able to ‘live their lives as they choose’ are disproportionately much more likely to vote for PRR parties in Sweden and Norway. Despite these findings, Spierings and Zaslove argue that the so-called ‘gender gap’ is often overemphasized. In other words, it appears that populist radical-right parties, with respect to sex and gender, are in many ways simply a more radical version of centre-right parties.     

Is extreme right-wing populism contagious? Explaining the emergence of a new party family

Abstract.  This article presents a new model for explaining the emergence of the party family of extreme right-wing populist parties in Western Europe. As the old master frame of the extreme right was rendered impotent by the outcome of the Second World War, it took the innovation of a new, potent master frame before the extreme right was able to break electoral marginalization. Such a master frame – combining ethnonationalist xenophobia, based on the doctrine of ethnopluralism, with anti-political-establishment populism – evolved in the 1970s, and was made known as a successful frame in connection with the electoral breakthrough of the French Front National in 1984. This event started a process of cross-national diffusion, where embryonic extreme right-wing groups and networks elsewhere adopted the new frame. Hence, the emergence of similar parties, clustered in time (i.e., the birth of a new party family) had less to do with structural factors influencing different political systems in similar ways as with cross-national diffusion of frames. The innovation and diffusion of the new master frame was a necessary, but not a sufficient, condition for the emergence of extreme right-wing populist parties. In order to complete the model, a short list of different political opportunity structures is added.     

Vox populi or vox masculini? Populism and gender in Northern Europe and South America

ABSTRACT

Conceptually, populism has no specific relationship to gender; in fact, gender differences, like all other differences within ‘the people’, are considered secondary, if not irrelevant, to populist politics. Yet populist actors do not operate in a cultural or ideological vacuum. So perhaps it is the national culture and broader ideology used by populists that determine their gender position. To explore this argument, we compare prototypical cases of contemporary populist forces in two regions: the Dutch Partij voor de Vrijheid (PVV, Party for Freedom) and the Dansk Folkeparti (DF, Danish People's Party) in Northern Europe, and the Partido Socialista Unido de Venezuela (PSUV, United Socialist Party of Venezuela) and the Bolivian Movimiento al Socialismo (MAS, Movement for Socialism) in South America. Populists in Northern Europe are predominantly right-wing, yet mobilize within highly emancipated societies, while populists in South America are mainly left-wing and mobilize in strongly patriarchal societies. Our analysis provides a somewhat muddled picture. Although populists do not necessarily have a clear view on gender issues, the latter are clearly influenced by ideology and region. While left-wing populists tend to be relatively progressive within their traditional South American context, right-wing populists mainly defend the status quo in their progressive Northern European context. However, in absolute terms, the relatively high level of gender equality already achieved in Northern Europe is at least as advanced as the one proposed by the populists in South America.     

Two of a kind? Voting motivations for populist radical right and religious fundamentalist parties

Over the last two decades a number of theoretical perspectives have emphasized the growing phenomenon of extremist political challenges. These challenges come from two main sources: largely secular radical right-wing populism and religious fundamentalism. Yet the relationship between the two is still theoretically and empirically limited. Researchers have usually limited their discussion to only one of the phenomena, ignoring the fact that despite the basic distinction between the two (i.e., secular versus religious orientation), the literature points to many commonalities. This article takes up the challenge by analyzing the predictive power of socioeconomic, ideological, and security threat factors on voting behavior for populist radical right (PRR) parties and for religious fundamentalist (RF) parties. Data collected following the Israeli parliamentary election of 2003 (N = 808) offer a challenge to the conventional, secular wisdom of right-wing extremism. The radical right party family is multifaceted with at least two flanks – a hawkish nationalist flank on the one hand, and a ‘faith-based’ radical flank on the other. Implications of these distinctions for voting behavior scholars and radical right-wing scholars are discussed.     

Gender and right-wing populism in the Low Countries: ideological variations across parties and time

ABSTRACT

Although scholarship on the general ideological orientation of right-wing populist parties is well established, few scholars have studied their ideas about gender. De Lange and Mügge therefore ask how differences in ideology shape right-wing populist parties' ideas on gender. Drawing on the qualitative content analysis of party manifestos, they compare the gender ideologies and concrete policy proposals of national and neoliberal populist parties in the Netherlands and Flanders from the 1980s to the present. They find that some parties adhere to a modern or modern-traditional view, while others espouse neo-traditional views. Moreover, some right-wing populist parties have adopted gendered readings of issues surrounding immigration and ‘Islam’, while others have not. The variation in stances on ‘classical’ gender issues can be explained by the genealogy and ideological orientation of the parties, whereas gendered views on immigration and Islam are influenced by contextual factors, such as 9/11.     

Is populism the third dimension? The quest for political alliances in post-crisis Spain

In this article, we defend the ideational approach to populism by arguing that populist discourses have consequences for government formation and the coalition choices of political parties. Using two attempts of government formation in Spain during 2016 as an example, we show that incorporating a populist dimension of competition alongside the two traditional relevant cleavages in Spain (left-right and center-periphery) can successfully explain agreements where approaches restricted to the two traditional dimensions fail. Essentially, populism forms a third, ideational dimension with its own content, one that can be considered alongside thick ideological dimensions in formal spatial analysis, shaping alliances among political parties.     

How to stay populist? The Front National and the changing French party system

Abstract

The main aim of this contribution is to assess the relevance of the notion of ‘exclusionary populism’ for the characterisation of the Front National (FN) in France. Since its emergence in the 1970s, several categories or notions have been applied to this political party. Once considered as the resurgence of a traditional extreme right, it has since been classified as a case of a new European right-wing extremism, or as one of the neo-populist parties that obtained electoral successes in the 1990s. The recent evolution of the party has also been described as a sort of ‘normalisation’. Is therefore ‘exclusionary populism’ still a category that can grasp the evolution of the party, as well as its present position in the French party system? To answer this question, this article examines political discourses and various electoral platforms of the Front National to gather some empirical evidence. The argument is twofold: The Front National, despite its ‘dédiabolisation’ strategy, is still a classic populist party characterised by exclusionary populism and a sort of ‘catch-all populism’; its evolution is, however, dependent on the recent evolution of the French party system.     

Gender,populist attitudes,and voting: explaining the gender gap in voting for populist radical right and populist radical left parties

Empirical studies have demonstrated that compared to almost all other parties, populist radical right (PRR) parties draw more votes from men than from women. However, the two dominant explanations that are generally advanced to explain this disparity – gender differences regarding socio-economic position and lower perceptions regarding the threat of immigrants – cannot fully explain the difference. The article contends that it might actually be gender differences regarding the conceptualisation of society and politics – populist attitudes – that explain the gender gap. Thus, the gap may be due, in part, to differences in socialisation. The article analyses EES 2014 data on voting for the populist radical right and the populist radical left in nine European countries. Across countries, the gender gap in voting for the PRR is indeed partly explained by populist attitudes. For populist radical left parties, the results are less clear, suggesting that populism has different meanings to voters on the left and on the right.     

Shifting borders: Islamophobia as common ground for building pan-European right-wing unity

ABSTRACT

In recent years, Islamophobia has become a useful tool for right-wing parties to mobilize electors in many European nation-states. The general xenophobic campaigns of the 1980s have given way to Islamophobia as a specific expression of racism. It is not only the new incarnations of right-wing populist parties that are making use of Islamophobic populism, but also right-wing extremist parties, whose traditions hark back to fascist or Nazi parties. This development appears unsurprising, as Islamophobia has somehow become a kind of ‘accepted racism’, found not only on the margins of European societies but also at the centre. Another interesting concomitant shift is the attempt by such parties to gain wider acceptance in mainstream societies by distancing themselves from a former antisemitic profile. While the main focus on an exclusive identity politics in the frame of nation-states previously divided the far right and complicated transnational cooperation, a shared Islamophobia has the potential to be a common ground for strengthening the transnational links of right-wing parties. This shift from antisemitism to Islamophobia goes beyond European borders and enables Europe's far right to connect to Israeli parties and the far right in the United States. Hafez's article explores this thesis by analysing the European Alliance for Freedom, a pan-European alliance of far-right members of the European parliament that has brought various formerly antagonistic parties together through a common anti-Muslim programme, and is trying to become a formal European parliamentary fraction in the wake of its victory in the European elections in May 2014.     

Is there a demand for autocracies in Europe? Comparing the attitudes of Hungarian and Italian university students toward liberal democratic values inspired by János Kornai

Public Choice - In the European Union right-wing and left-wing populist parties are increasingly becoming stronger. Meanwhile in Central and Eastern Europe autocracies are emerging and becoming...     

Demonisation and electoral support for populist radical right parties: A temporary effect

Since the 1980s, Western Europe has experienced the surge of populist radical right parties. In an attempt to ward off these electoral newcomers, established parties have pursued strategies of disengagement, such as exclusion and de-legitimisation. This study examines the electoral effects of an excessive form of de-legitimisation, which we label ‘demonisation’. We estimate the effects of demonisation on electoral support for the Dutch Freedom Party (PVV) and its predecessor Groep Wilders. Time series analyses show that demonisation has a negative effect on electoral support, but only for Groep Wilders. Once the populist radical right party has made a successful entry into the party system, demonisation does not have its intended consequences.     

Was ist Rechtspopulismus?

When a new type of party labelled ?right-wing populist“ by political scientists and journalists, arrived on the political scene in Western Europe thirty years ago, many observers thought that it would only be a short-lived manifestation of political protest. Today these parties are present in almost all European countries. Building on an introductory definition, the contribution will assess the root causes of right-wing populism, its ideological and programmatic features, its organizational traits and ways of adressing voters as well as its effects on party systems, governmental policies and the democracy in general. Concluding thoughts offer a number of recommendations how the challengers—which will in all likelihood not disappear in the near future—could be politically contained.     

‘I,the people’: a deflationary interpretation of populism,Trump and the United States constitution

This paper advances a deflationary interpretation of populism, Donald Trump and the United States Constitution. It accepts that Trump utilizes a populist pose but rejects populism as too reductive for understanding his ascension and constitutional challenge. First, it argues that, although he merits the designation, Trump reveals more about populism than populism does about him. Trump illustrates populism’s conceptual elasticity, but employing it as a frame to understand him imposes coherence upon a figure whose monetized politics are chaotic, shallow and unanchored by principle. Second, populism provides a necessary but insufficient condition for critically explaining Trump’s ascension, either in terms of electoral populism or populism in power. Third, while democratic deconsolidation under Trump’s presidency cannot be discounted, the Constitution remains resilient in most important respects. A dispassionate constitutional sociology counsels a deflationary understanding rather than an uncritical alarmism that too frequently reproduces and reinforces the darker aspects of Trump’s populist political logic.