Hybrid Historical Memories in Post-Euromaidan Ukraine

Abstract

This article attempts to measure the multilayered, diverse historical memories of contemporary Ukrainians, drawing on a cluster analysis of nationwide survey data collected after the Euromaidan. A significant minority of Ukrainian citizens still gravitate toward Soviet–Russian narratives. These are not merely copies of those embraced in Russia, however; they include ambivalent ‘hybrid’ feelings of nostalgia for the Soviet Union while supporting Ukraine's independence. This article argues that historical memories of Ukrainians in the southern and eastern regions are amorphous and heterogeneous, and that the architects of the Novorossiya project failed to distinguish Soviet nostalgia from Ukrainophobia and separatist grievances.     

Identity in Transformation: Russian-speakers in Post-Soviet Ukraine

Abstract

This essay examines the transformation of identity of Russian-speakers in independent Ukraine. Based on survey, focus groups and public discourse data, it explores the hierarchy of identities of those people who use predominantly Russian in their everyday lives and the meaning they attach to their perceived belonging to the Ukrainian nation. Although many scholars argued after the breakup of the USSR that Ukraine’s Russian-speakers would form into a community distinguished by its preferred language, the present analysis shows that they have instead been transformed from Soviet people into Ukrainians—and that without drastic changes in their language practice.     

War of textbooks: History education in Russia and Ukraine

Many scholars stress that teaching about the shared past plays a major role in the formation of national, ethnic, religious, and regional identities, in addition to influencing intergroup perceptions and relations. Through the analysis of historic narratives in history textbooks this paper shows how the governments of the Russian Federation and Ukraine uses state-controlled history education to define their national identity and to present themselves in relations to each other. For example, history education in Ukraine portrays Russia as oppressive and aggressive enemy and emphasizes the idea of own victimhood as a core of national identity. History education in the Russian Federation condemns Ukrainian nationalism and proclaims commonality and unity of history and culture with Russian dominance over “younger brother, Ukraine”. An exploration of the mechanisms that state-controlled history education employs to define social identities in secondary school textbooks can provide an early warning of potential problems being created between the two states.     

Colours of a revolution. Post-communist society,global capitalism and the Ukraine crisis

Abstract

The Ukraine crisis is usually treated either as Russia’s return to the old-style empire-building (the right) or as a clash of two imperialisms (the left). However, the essence of this crisis can be understood only from the dual perspective of the consequences of the Stalinist degeneration of the Russian Revolution and the fate of the modern global capitalism. The most rotten sections of the Soviet bureaucracy moved the society to capitalism. However, this effort could secure only a peripheral (Ukraine) or at best semi-peripheral (Russia) position in the capitalist world-system as a provider of cheap raw materials. Meanwhile, modern capitalism led to world economic crisis. In these conditions, the capital of the core capitalist countries obviously decided to strengthen its control over the periphery, and Russia’s aspirations to secure its domination over the former Soviet space were in the way. To thwart them, Western powers decided to provoke a Ukraine crisis, exploiting Ukrainians’ justified indignation at the backwardness and corruption inherent in their own peripheral capitalism. Hence, a study of the properties of the post-Soviet societies and their place in the world hierarchy is the key to understanding the Ukraine crisis.     

Forced migrant “compatriots” from Ukraine: Accessing legal residency and citizenship in the Russian Federation

This paper examines the Russian migration and citizenship regime as encountered by forced migrants from Ukraine who fled to Russia during the period of 2014–2016. Based on legal and other official documents, media articles, and interviews, it gives an account of these migrants’ reception in Russia in theory and practice. Russia made great efforts to accommodate them, and in Russian media they were often spoken of as an easily integrated labor resource and as potential citizens. In 2015–2016, around 165,000 Ukrainians acquired Russian citizenship. While ethno-cultural similarity does privilege Ukrainian migrants in Russia, full asylum has been granted sparingly, and citizenship is not unconditionally granted. As this paper shows, Russian authorities have rather tried to control and distribute these forced migrants for the benefit of the state, according to principles of selectivity and economic interests – giving privileged access to permanent residency and citizenship to working-age people willing to settle in regions where population growth and more workers are deemed necessary. However, permanent residency and citizenship are also available to those able to circumvent or pay their way through the obstacles encountered – taking advantage of the flexibility inherent in a system that is not totally consistent.     

Nationalism,identity and civil society in Ukraine: Understanding the Orange Revolution

This article is the first to study the positive correlation between nationalism and democratic revolutions using Ukraine’s 2004 Orange Revolution as a case study. The Orange Revolution mobilized the largest number of participants of any democratic revolution and lasted the longest, 17 days. But, the Orange Revolution was also the most regionally divided of democratic revolutions with western and central Ukrainians dominating the protestors and eastern Ukrainians opposing the protests. The civic nationalism that underpinned the Orange Revolution is rooted in Ukraine’s path dependence that has made civil society stronger in western Ukraine where Austro-Hungarian rule permitted the emergence of a Ukrainian national identity that was stymied in eastern Ukraine by the Tsarist empire.     

National Identities and Virtual Foreign Policies among the Eastern Slavs

The three eastern Slavic states-Russia, Ukraine and Belarus-have virtual foreign policies towards each other that are a product of weakly defined national identities inherited from the former USSR. In addition, this virtuality has been compounded by the presence of centrist, former high-ranking nomenklatura elites who have led all three countries at different times since 1992. Former “sovereign communist” centrist oligarchs are ideologically amorphous, in both the domestic and foreign policy arenas. Of the three eastern Slavic states, Ukraine had the strongest ethnic national identity by 1917–1918 when the Tsarist and Austro-Hungarian empires collapsed. A Russian ethnic identity had not been promoted in the Tsarist era, in contrast to an imperialstatist one. Belarus was heavily Russified and all of its territory was to be found within the Tsarist empire. Of the three ethnic groups therefore, only Ukrainians made a major attempt, unsuccessfully, to create an independent state in 1917-1921. In the USSR the situation did not radically improve, with the exception again of Ukraine. Russian and Soviet identities were deliberately intertwined, especially after 1934. Belarus emerged from the former USSR with a stronger Soviet Belarusian than Belarusian ethnocultural identity. For Ukraine the record is mixed with nation building accompanied by nation destroying. The Russian Soviet Federal Socialist Republic (SFSR) was the only Soviet republic to never declare independence from the USSR, Ukraine held a highly successful referendum on independence while Belarus failed to hold a referendum after declaring independence a day after Ukraine.     

Eastward bound: A case study of post-soviet labour migration from a rural Ukrainian town

This case study uses ethnographic interviews and survey data to explore temporary work migration from Komsomolsk, a rural town in central Ukraine. At the time of the Soviet collapse, experts expected temporary work migrants to orient toward labour markets in Western Europe but our data show that in 2002 the majority of temporary migrants made trips to Russia and parts of the former Soviet Union from Komsomolsk. Women were less likely than men to engage in temporary work migration, yet those women who did migrate for work were more likely to migrate west. Men, particularly older, ethnically Russian men, sought work in the east. Ethnographic data indicate language skills and knowledge of the Russian labour market influenced migrants' choice of destination. Social contacts, such as recruiters from Russian construction firms, helped to bring Ukrainian workers east. Survey data show that younger ethnic Russians and ethnic Ukrainians from all age groups were more likely to seek work within the country or in Western job markets than in Russia.     

Russian and Ukrainian elites: A comparative study of different identities and alternative transitions

The deterioration in Russian-Ukrainian relations heightened in 2014 but did not begin then and has deeper roots. Both Russian presidents have had troubled relations with all five Ukrainian presidents irrespective if they were described as ‘nationalist’ or ‘pro-Russian.’ This article is the first to explain why the roots of the crisis go deeper and it does this by investigating three areas. The first is the different sources of elites in 1991 when independent Russia captured Soviet institutions and undertook top-down state building while Ukraine inherited far less and set course with bottom up state-building. The second is divergent Russian and Ukrainian national identities. The third is the resultant different transitions with Russia reverting to great power imperial nationalism and Ukraine quadruple and post-colonial transitions.     

New directions in Russian international studies: pluralization,Westernization, and isolationism

The essay argues that Western scholars can improve their understanding of the post-Soviet Russia by studying the discipline of new Russian international relations (IR). The other objective of the essay is to move away from the excessively West-centered IR scholarship by exploring indigenous Russian perceptions and inviting a dialogue across the globe. The essay identifies key trends in Russian IR reflective of the transitional nature of Russia’s post-Soviet change. It argues that Russian IR continues to be in a stage of ideological and theoretical uncertainty, which is a result of unresolved questions of national identity. For describing Russia’s identity crisis, the authors employ Erving Goffman’s concept of stigma defined as a crisis of a larger social acceptance by Russia’s “significant other” (West). The essay suggests that, until this crisis is resolved, much of Russian IR debates can be understood in terms of a search for a national idea. It also introduces the authors of the issue and summarizes their contribution to our understanding of Russian and Western IR.     

‘Greatpowerness’ as the key element of Russian self-consciousness under erosion

The article analyzes changes in attitudes to and interpretations of Russian ‘greatpowerness’ (velikoderzhavnost') between the years of 2000 and 2014, that is to say during President Putin's period of rule. The concept of Russia as the great power was changing during this time in two respects: first, there was an increasing reticence of self-assessments; second, we observe prioritization of protecting the country's own, mostly regional, interests as opposed to expansion which would be characteristic of a great power. Moreover, this period clearly demonstrates contradictions and dangers, engendered in the process of losing self-perception as that of the great power. The readiness of Russian political elite to part bit by bit with the status of the great power and to go to the status of a regional power is combined (as the events around Ukraine have shown) with unwillingness to sustain the new status of the country with the help of the capabilities of a soft power. Lack of these, as well as of the skills in their use, and finally, a desire to raise the rating of trust in the government with the help of “a small victorious war” have formed the basis for the aggressive upsurge towards Ukraine. In the absence of serious hard and soft capabilities, the splashes of aggressiveness in Russian foreign policy and of anti-Western sentiments in domestic political life are unlikely to have any lasting effect. They are able, however, to generate extremely negative long-term consequences for the country.     

The Ukrainian–Russian Linguistic Dyad and its Impact on National Identity in Ukraine

Abstract

This essay asks what place language holds in the composition of Ukrainian national identity and whether the use of Ukrainian and Russian across Ukraine indicates a split in identity. Despite acknowledging the potential of these two languages to generate political cleavages, the essay shows that language controversies have not necessarily impeded the population’s attachment and loyalty to the Ukrainian state. Moreover, the increasingly civic nature of Ukrainian national identity—particularly since Euromaidan—appears to be an important factor that allows people to speak Russian and still identify strongly with the Ukrainian nation.     

Foes of our rebirth: Ukrainian nationalist discussions about Jews, 1929–1947

The Organization of Ukrainian Nationalists, or OUN, came into being in 1929 as an “integral nationalist” movement that set itself the goal of driving Polish landowners and officials out of eastern Galicia and Volhynia, joining hands with Ukrainians in other countries, and establishing an independent state. The OUN defined Jews, along with Russians and Poles, as aliens and enemies. There was no need, wrote an OUN ideologist in 1929, to list all the injuries that Jews caused Ukrainians. “In addition to a number of external enemies Ukraine also has an internal enemy … Jewry and its negative consequences for our liberation cause can be liquidated only by an organized collective effort”. The article examines archival documents, publications by OUN members, and recent scholarly literature to trace the evolution of OUN thinking about Jews from 1929 through the war years, when the German occupation of Ukraine gave the OUN an opportunity to stage pogroms and persecute Jews, and the prime minister of the state that the OUN proclaimed wrote that he supported “the destruction of the Jews and the expedience of bringing German methods of exterminating Jewry to Ukraine”.     

Obsession with status and ressentiment: Historical backgrounds of the Russian discursive identity construction

This article analyzes the role of ressentiment in the long-term historical process of Russia's collective self-identification vis-à-vis “the West”. It argues that ressentiment was persistently generated by the structure of this relationship as long as Russia's aspiration for an equal status continually proved to be unrealistic. This induced different discursive strategies that are described by social identity theory (SIT) as social mobility, social creativity and social competition. As a motivating factor for the development of these strategies, on the one hand, and a recurrent consequence of their invalidity on the other, ressentiment became a considerable driving force of discourse about Russian identity.     

The gender base of institutional support in Lithuania,Ukraine and Russia

This literature review pertains to women's status in Soviet society. This study examined the degree to which attitudes toward established institutions, support for the reform process, and generalized political orientations significantly reflect gender differences. Regression models were tested among Russians, Ukrainians, and Orthodox believers in Russia. Gender differences were apparent in the evaluations of the Communist Party. Ukrainian women were more supportive of the Communist Party. Age was the only significant factor in Russia; increased age was associated with more positive attitudes toward the Communists. More Ukrainian and Russian women than Orthodox women believed that political reform is moving too rapidly. Less educated and higher income women were more likely to believe that reform is proceeding too rapidly. Russian men were more likely to have participated in a political rally than Russian women in the model which includes socioeconomic controls. Russians with higher education were more frequent participants in political demonstrations than Russians with less education. Ukrainian women were more likely than men to be pacifists. Over 20% of the variance in pacifism scores was explained by sex and sociodemographic factors. The author concluded that gender differences are apparent in the strength of pacifism, the frequency of participation in demonstrations, attitudes toward reform, and evaluations of the Communist Party. Russian women compared to US women did not necessarily support liberal, democratic reforms. Lithuanian women and urban women were less supportive of the status quo and established economic and political institutions compared to Russian, Ukrainian, or rural women. Women and men responded similarly at the same educational levels. Women had a more humanitarian view of the environment and peace. A four-stage stratified sample of 2336 individuals (796 in Russia, 826 in the Ukraine, and 714 in Lithuania) was used. The survey instrument was designed by a team from the University of Iowa working with Soviet scholars.     

Putin's Power Revisited: How Identity Positions and Great Power Interaction Condition Strategic Cooperation on Syria

Abstract

This article investigates how Russian foreign policies are shaped in a two-level interactive social game. Russian foreign policies take their cue from ingrained identity positions articulated by the state leadership and negotiated in domestic debates, but they are also informed by interaction with other states. The article explains the shift in Russian policies away from pragmatic cooperation with the West in Syria from autumn 2015 onwards. While the Russian leadership initially sought such cooperation, the prominence of anti-Western discourse in Russia following the crisis in Ukraine as well as the West's rejection of Russia in this period spurred Russia to act independently in Syria.     

Ukraine between Russia and the European Union: Triangle Revisited

Ukraine has long been considered as a bone of contention between the EU and Russia which could eventually lead to a geographical split of the country. This interpretation, however, fails to explain the dynamic of the Ukrainian revolution and Russian–Ukrainian war. To address the deadlock in understanding the mixed dynamics of the situation in Ukraine, the article argues that the relations in the EU–Ukraine–Russia triangle are affected by the combination of choices that the Ukrainian political class, business elites and broader society make in four major dimensions: internal political practices; economic dimension; a dimension of international politics; and an ideological dimension.     

A Bitter Divorce: Narratives of Crimean Annexation and their Relation to Larger State Identifications

Abstract

This article uses interviews with inhabitants of Crimea to analyse individual-level narratives surrounding the annexation of the peninsula by Russia and locate these narratives in relation to recent research on changes in Ukrainian identity discourse. It investigates how the trauma of the 2014 political change affected respondents’ identifications and led to the reworking of earlier identity narratives as a means of re-establishing the subjects’ ontological integrity. As a result, three narratives (those of supporters of the change, non-supporters and ambivalent respondents) were established. The narratives of pro-Russian and ambivalent Crimeans were found to be similar, highlighting a sense of trauma that the imagined unity between Ukraine and Russia had been undermined. The narratives of pro-Ukrainian Crimeans focused on the loss of unity within the Crimean community.     

Fighting for the Soviet Union 2.0: Digital nostalgia and national belonging in the context of the Ukrainian crisis

This paper focuses on the use of Soviet-era symbols, myths, and narratives within groups on VKontakte social media site over the initial stage of the Ukraine crisis (2014–2015). The study is based on qualitative content analysis of online discussions, visual materials, and entries by group administrators and commentators. It also applies link-analysis in order to see how groups on social media are interrelated and positioned online. It reveals that these online groups are driven primarily by neo-Soviet myths and hopes for a new version of the USSR to emerge. Over time, the main memory work in these groups shifted from Soviet nostalgia and “pragmatic” discourse to the use of re-constructed World War II memories in order to justify Russian aggression and to undermine national belonging in Ukraine. Reliance on the wartime mythology allowed for the labelling of Euromaidan supporters as “fascists” that should be eliminated “once again.” This powerful swirl of re-created Soviet memories allowed effective mobilization on the ground and further escalation of the conflict from street protests to the armed struggle.     

Book reviews

Historically speaking, the self-identification process of Russia has revolved around the West–East axis. However, there has been a considerable asymmetry in the impact of these two poles. In this article I will argue that “the West” was a dominating concept in the self-narration of Russians and “the East” was mostly a function of the interaction between Russia and the West. The difference in the level of attention and emotions which Russia manifests towards the West and the East has been caused by the religious factor, which was crucial for shaping Russia's identity and her sense of uniqueness. While the West and Western Christianity presented a challenge to the Orthodox fundamentals of Russia's self-image, China was neutral in terms of religious identity. The negligible importance of the religious factor added to rationality in Russian policy towards China. In the article I analyze the Chinese factor in Russia's self-identification process in the context of Moscow's attitude towards the West and the East by using two main elements: identity and fear. Comparing the historical pattern with the present one, I attempt to determine the consequences of these two factors for the Russian Federation.