HIGH TIMES FOR HATE CRIMES: EXPLAINING THE TEMPORAL CLUSTERING OF HATE‐MOTIVATED OFFENDING

This research explains the temporal clustering of hate crimes. It is hypothesized that many hate crimes are retaliatory in nature and tend to increase, sometimes dramatically, in the aftermath of an antecedent event that results in one group harboring a grievance against another. Three types of events are used to test and refine the argument: 1) contentious criminal trials involving interracial crimes, 2) lethal terrorist attacks, and 3) appellate court decisions concerning same‐sex marriage. The results from time‐series analyses indicate that contentious trial verdicts and lethal domestic terrorist attacks precede spikes in racially or religiously motivated hate crimes, whereas less evidence is found for antigay hate crimes after appellate court rulings that grant rights to same‐sex partners. The model put forth in this article complements prior work by explaining in part the timing of hate crime clusters.     

Accommodating Religious Beliefs: Harm,Clothing or Symbols,and Refusals to Serve Others

Is there a middle path between the existing case law of the European Court of Human Rights, which rarely requires accommodation of a religious individual's beliefs, and a ‘general right to conscientious objection’, which would exempt religious individuals from all anti‐discrimination and other rules interfering with manifestations of their beliefs? The author argues that failure to accommodate is better analysed as prima facie indirect discrimination, to highlight the exclusionary effects of non‐accommodation on religious minorities, and that the presence or absence of direct or indirect harm to others (or cost, disruption or inconvenience to the accommodating party) could guide case‐by‐case assessments of whether the prima facie indirect discrimination is justified. The author then applies a harm analysis to the examples of religious clothing or symbols and religiously motivated refusals to serve others, recently considered by the European Court of Human Rights in Eweida and Others v United Kingdom.     

Exploring the type-of-crime hypothesis, religiosity, and spirituality in an adult male prison population

This study examined the association between measures of spirituality and religiosity and characteristics of current criminal conviction in a male prison population. Spirituality was operationalized as spiritual well-being and existential well-being. Religiosity was operationalized as frequency of religious service attendance, whether an individual considered himself to be religious, and how strongly an individual believed his religious beliefs influenced his behavior. Inmates whose convictions were property related reported greater spiritual wellbeing, were more likely to consider themselves religious, and to say that religious beliefs influenced their behavior than inmates whose crimes were not property related. Inmates whose convictions were drug related were less likely to consider themselves religious, and inmates whose conviction involved violence were more likely to consider themselves religious but less likely to endorse statements that religious beliefs influenced their behavior. The distinction between religiosity and spirituality is discussed in terms of the type-of-crime hypothesis.     

Religion and the Practices of Popular Constitutionalism: Sarah Gordon's The Spirit of the Law

Sarah Gordon's The Spirit of the Law: Religious Voices and the Constitution in Modern America (2010) details the advent, beginning in the 1940s, of a “new constitutional world” pertaining to the religion clauses. By focusing on case studies, Gordon's narrative history shows the emergence, maturation, and waning of a rich historical moment in which religiously motivated popular constitutionalists had a profound impact on how the Constitution was technically interpreted by the courts. Shifting perspectives from history to ethnography, the essay synthesizes Gordon's stories to yield an anatomy of “religious” popular constitutionalism as it appears in Gordon's book and conjectures at what it might look like if we left court records behind.     

Religious belief, perceptions of human suffering, and support for reproductive genetic technology

Reproductive genetic technologies are becoming more controversial as they become more ubiquitous. The opponents of these technologies are largely religious groups, a fact that leads to the question of why religious groups would be more opposed to these technologies than others. Since all of these technologies are justified by their ability to relieve suffering of some kind, it is hypothesized that the actively religious have a notion of suffering different from that of advocates for these technologies, and this different notion of suffering leads to opposition to the technologies. In this article I report on a qualitative interview study of the religiously active in the United States. I find that the religiously active do have views of suffering that are distinct from the medical consensus, and these views are related to people's conclusions about the advisability of reproductive genetic technologies.     

Pierre Bayle, the Rights of the Conscience, the "Remedy" of Toleration

Pierre Bayle (1647–1706) is often considered one of the staunchest defenders of toleration, especially in the domain of religion. His Commentaire philosophique , published in 1686, one year after the revocation of the Edict of Nantes, argued for a broad idea of toleration, to be extended with no exceptions to all sects and religions. However, his thought can hardly be reduced to an exaltation of the "rights of the conscience," for he realized very soon that such an exaltation risks bringing forth religious fanatism, which in turn is the cause of religious wars and acts of violence. Toleration, in these conditions, is only a political remedy for the sickness of the human mind.     

“Execute Not Pardon”: The Pussy Riot Case,Political Speech,and Blasphemy in Russian Law

In February 2012, in the full swing of the then-current presidential campaign in Russia, a short video of the “Pussy Riot” feminist band, beseeching the Virgin Mary to “drive Putin away” while performing a wild dance in front of the altar of Russia's major Orthodox Cathedral, was uploaded to YouTube. The performance was followed by the rapid arrest of three band members and a trial in a criminal court that sentenced them to two years in a penal colony on charges of “hooliganism motivated by religious hatred” and transformed the case into a symbol of the infringement on freedom of political expression in Putin's Russia. Through a legal analysis of the trial materials, this article examines the reasoning used by Russian law to authorize limitations on freedom of religiously contextualized speech and discusses the case's implications for expanding the “forbidden ground” excluded from legitimate public debate in contemporary Russia.     

The Influence of Religious Personal Identity on the Relationships Among Religious Dissimilarity,Value Dissimilarity,and Job Satisfaction

The purpose of this study was to examine the influence of religious dissimilarity and religious personal identity on one’s job satisfaction. Data were collected from 260 top managers. Structural equation modeling indicated that religious dissimilarity positively affected perceived value dissimilarity from others, which in turn, held a negative association with job satisfaction. These effects were qualified, however, by a significant religious dissimilarity × religious personal identity interaction such that, for persons whose religious beliefs were a central part of who they were, being religiously different from others in the workplace strongly impacted their perceived value dissimilarity. Research contributions and practical implications are discussed.     

Religion, State Power, and Domestic Violence in Muslim Societies: A Framework for Comparative Analysis

This article focuses on the issue of domestic violence in Muslim societies in the Middle East, Africa, and Asia. The analytical framework is comparative, emphasizing four factors and the interplay among them: shari'a (Islamic law), state power, intrafamily violence, and struggles over women's rights. The comparative approach historicizes the problem of domestic violence and impunity to consider the impact of transnational legal discourses (Islamism and human rights) on "local" struggles over rights and law. The use of shari'a creates some commonalities in gender and family relations in Muslim societies, notably the sanctioning and maintenance of male authority over female relatives. However, the most important issue for understanding domestic violence and impunity is the relationship between religion and state power. This relationship takes three forms: communalization, in which religious law is separate from the national legal regime; nationalization, in which the state incorporates religious law into the national legal regime; and theocratization, in which the national legal regime is based on religious law.     

未来我国民法典不宜采用“一般人格权”概念

"一般人格权"是民法"生出"的宪法权利,它不像人格权那样可以以具体化的形式作为民法中的权利样态。无论是以演绎法还是以归纳法来构建我国人格权体系,都会得出"一般人格权"与现有的人格权体系相龃龉。未来我国民法典应以"一般条款"替代"一般人格权",使人格权体系变成以具体人格权为主体,辅之以一般条款的立法模式。     

In the Name of Equal Rights: "Special" Rights and the Politics of Resentment in Post–Civil Rights America

This article explores the character of conservative legal activism in post–civil rights America, arguing that this activism is motivated by two related factors: (1) resentment over the increased political participation of historically marginalized Americans and (2) principled allegations that these historically marginalized Americans are making illegitimate claims for "special," not equal, rights. I argue that the allegation of special rights is tied to the activists' resentment in multiple and complex ways. On the one hand, the allegation that the rights claims of the historically marginalized are illegitimate claims for special rights is itself an expression of resentment. Like arguments that oppose redistributive social change by relying upon discourses of color blindness, states' rights, evangelical Christianity, and community harmony, special rights talk channels resentment into recognizable and intelligible forms. But, on the other hand, the use of special rights talk is not simply cover for an underlying, fully formed resentment. Instead, the allegation of special rights propels and amplifies activists' resentment, transforming it from one that is based primarily upon competing self-interests into one that is concerned with values, morality, and national identity. Special rights talk thus partially constitutes resentment; it hardens the resolve of opponents of redistributive social change, encouraging them to understand themselves as defenders not only of their own self-interests but also, primarily even, as defenders of the core American values and ideals that are promoted by equal rights and assaulted by special rights. Thus convinced that their opposition is authorized by American tradition, conservative legal activists redouble their counter-mobilization efforts, leading to an exacerbation of already tense conflicts. A case study of the nationwide anti-treaty-rights movement grounds this analysis.     

中国《民法典》颁行后的民商关系思考

《民法典》以"民商合一"为编纂体例,但已颁布的《民法典》并未充分确认商事关系的特殊性,难以满足社会的商法制度需求.历史上,古罗马、德国、法国、美国的立法经验表明民商合一的理想与商业发展的现实需求之间存在难以逾越的鸿沟.现实中,在主体制度上,《民法典》未能实现民商主体制度区分的现实需求,造成概念的不清晰和法律适用的混乱....     

儒家思想对世界新人权理论的贡献——从张彭春对《世界人权宣言》订立的贡献出发

<世界人权宣言>是二战后最重要的国际人权文件之一.它超越抽象的"自然权利"人权理论和地域性"基本权利"人权理论,建立了"全球道德共识"人权理论.这一世界新人权理论的确立与中国学者张彭春的贡献密不可分.张彭春作为人权委员会副主席全程参与了<世界人权宣言>的制定.他以儒家思想为依托,提出了反对西方中心、提倡多元、抛弃宗教哲学纷争寻求道德共识、用良心制约理性等诸多人权理论主张.他提出把"仁"这一道德禀赋作为人权的基础,为面临宗教批判、理性批判和权力批判而陷入困境的传统人权话语找到了新的合法性源泉.     

Religious Freedom and Religious Antidiscrimination

This article develops a theoretical framework that prompts a new understanding of the role of religious freedom and religious antidiscrimination in human rights law. Proceeding from the prevailing theoretical and doctrinal uncertainty over the relationship between the two rights, which are currently seen as either synonymous or as distinct and in competition, the article develops an account of the moral right to ethical independence and argues that religious freedom and religious antidiscrimination share their main normative basis on that moral right. However, religious freedom and religious antidiscrimination have different emphasis, and both are essential to secure fair background circumstances for the pursuit of different individual plans of life. The proposed framework illuminates the relationship of individual and collective aspects of religious freedom with discrimination law. The analysis has crucial implications for human rights interpretation in cases involving state interference with liberty, in relation to religion or belief, and more broadly.     

基本权利在特类民事行为领域的适用

"特类民事行为"即指与国家公权力有关联的民事行为。它主要适用于给付行政领域,可以分为两种类型:其一,国家以私法主体身份所为的民事行为,具体可以分解为3种形式。该类行为必须受到基本权利的限制,但这仅仅指向于其中的行政私法行为。而且,基本权利对该种行为的适用与对传统高权行政行为的适用不同,前者具有明显的层次性。其二,私人在传统公共行政领域所为的私法行为。该行为属于"公共行政民营化"中的第3种形式,即"实质民营化",主要集中在给付行政领域。该类行为要受到基本权利的约束。而且,应该受到法律保留原则的约束,但是,法律保留原则在该领域的适用和在秩序行政领域的适用具有本质的不同。     

Urban infant mortality and religion at the end of the nineteenth and in the early twentieth century: the case of Ekaterinburg,Russia

Modern demographers analyse regional and other infant mortality differentials as important factors behind the current life expectancy of Russian citizens. Historically, however, the Russian Empire is simply displayed as one block with high infant mortality rates. Also with respect to cultural background factors, Russia is often perceived as religiously homogeneous with the Orthodox Church dominating the country. In reality, Russia has a long history of coexisting religious traditions. This includes both provinces with a majority of Catholics, Muslims, Buddhists or shamanistic populations as well as territories characterized by religious diversity and significant minority religions. Our project studies minority religious groups in the Urals, a province by the Ural Mountains stretching into Asia. While no territory can claim to be truly representative of this mega-country, we believe that this centrally located province is well suited to show some of the Russian variety, including differential infant mortality among the followers of minority religions, which is the topic of this article. We employ church record microdata to study Catholics, Jews and Old Believers in the main metal-producing city of Ekaterinburg.     

From underworld to underground

In the West economically motivated crime is usually perceived as a matter for the police while the performance of the economy is a matter for the political authorities. This paper argues that the growth and evolution of the modern underground economy has made such a distinction obsolete. Not only have the frontiers between the legitimate and the criminal sectors of the economy blurred, but the distinction between the explicitly criminal and the merely informal aspects of the modern underground economy has become largely meaningless. Given the tremendous growth of underground activity, this means that the issue must now be addressed not just on the enterprise level, as a police matter, but on the level of the economy as a whole, by economic policy makers. This in fact is something that many developing countries long ago realized. The paper therefore asks whether developing countries have been any more successful in using monetary, fiscal and balance of payments policy to mitigate the adverse social and economic impact of widespread underground economic activity than have Western countries who have relied mainly on the sanction of criminal law. It concludes that both approaches are deficient in so far as they neglect the degree to which modern underground activity can no longer be seen as a manifestation of deviant economic behavior so much as a virtual economic insurgency against the status quo distribution of income and wealth and the codes of economic behavior which accompany it. However dramatic are the financial manifestations of the spread of enterprise crime, ultimately the challenge it poses must be addressed as the political and ideological level.     

Belief v. Belief: Resolving LGBTQ Rights Conflicts in the Religious Workplace

Employment disputes are increasingly centered on the conflicting moral and religious values of corporations, their employees, and their customers. These conflicts are especially challenging when they involve the rights of lesbian, gay, bisexual, transsexual, and queer/questioning (LGBTQ) employees and customers contraposed against the religious beliefs of corporations and their owners. When religious values compete with civil rights in the employment context, a complex web of legal protections renders the outcome unclear. Conflicts over these competing rights can involve a number of broad, thorny legal disputes, including those concerning the First Amendment and Title VII, fights between secular and religious beliefs, and competition between religious beliefs and equal protection rights under the Fourteenth Amendment. This article illustrates the reasons for this growing tension between the beliefs of business owners and the beliefs of their employees. It explores recent conflicts between religion and rights in the workplace particularly in the context of LGBTQ rights, the ways in which state‐level regulation complicates these conflicts, and the potential impact of recent cases addressing these concerns. It also identifies examples of potential specific conflicts in the context of LGBTQ rights and suggests the principles that should guide the resolution of these cases, offering a framework for assessing the hierarchy that a court may use in resolving cases in which values conflict with rights in the workplace. Finally, it addresses some of the troubling implications that arise as a result of the resolution of the potential specific conflicts.     

Playing for the Rules: How and Why New Christian Right Public Interest Law Firms Invest in Secular Litigation

This article catalogues and analyzes the litigating behavior of four of the leading New Christian Right Public Interest Law Firms (NCR PILFs). Consistent with the finding from judicial politics that all PILFs seek first and foremost to have policy influence, we find that most of the litigation these PILFs invest in is either explicitly or implicitly religious or mission driven. However, we also observe a trend of increased participation in secular cases by the two largest NCR PILFs in our study. Through in‐depth, qualitative content analysis of the briefs submitted in these secular cases, we show that while some of this behavior can be attributed to organizational maintenance or coalitional goals, most of this secular participation appears motivated by a desire to influence the legal rules rather than the outcome of the particular case. In doing so, this article shows how PILFs engage with an increasingly complex legal and political landscape.     

Tolerance and the Law

Analyzing the legal dimension of tolerance in the field of international law (especially in international U.N. Declarations and Covenants on human rights), the author emphasizes how the principle of tolerance implies not merely a legal system "agnostic" to religious truth but also the development of minorities and the principle of non-discrimination in a democratic system. Non-discrimination appears to be particularly important in the face of the current phenomena of religious extremism and intolerance; development of a multicultural society is recognized in the U.N. Declaration against Intolerance and Discrimination of 1981.