Men's violence,men's parenting and gender politics in Sweden

In this article, I discuss how the politics of survival in the science fiction TV series “Battlestar Galactica” (BSG) correspond to contemporary biopolitics in late modern Western society. BSG takes place in a post-apocalyptic world where war between artificial, non-human bodies and organic, human bodies emphasizes the importance of sustained population growth and, ultimately, survival for the human race. The BSG survival narrative accentuates the challenges that advanced reproductive technologies pose to the female body and how this is interrelated to state regulation of reproduction and population control. As a political fiction, BSG facilitates a discussion of the dynamics of choice and duty in relation to post-human reproduction: the right to choose not to reproduce as well as the right to reproduce. In light of my analysis, I suggest that the BSG survival narrative concludes with a displacement of discourses of choice onto discourses of obligation due to biotechnological advancement. I posit that BSG's endorsement of post-human reproduction, coupled with a pro-natalist approach to population control, represents post-human reproduction as an evolutionary advancement the female body cannot refuse. As such, the BSG survival narrative reinscribes gender as a category of difference and the link between the female body and reproduction as key norms for late modern societies.

“I'm not a commodity, I'm a Viper pilot”

Starbuck, BSG 205: The Farm     

Patriarchal designs: The genetic engineering of human embryos

This paper describes medical research pertaining to the future potential for genetic engineering of human embryos, and considers some of the consequences that this technology may have for women's lives. It points to both the religious right and the medical profession as groups that could potentially benefit from human genetic engineering and emphasizes the need for feminists to monitor and respond to emerging reproductive technologies.     

Motherhood as a national mission: The construction of womanhood in the legal discourse in Israel

The paper looks at the notion of womanhood that emerged from the discourse around two laws passed in the first years of the State of Israel: the 1949 “Defense Service Law” and the 1951 “Women's Equal Rights Law.” Law is conceived of as “producing” the cultural meaning of “women” as a social category and defining its relations to the state. My main argument is that in this discourse, the Jewish-Israeli woman is constructed first and foremost as a mother and a wife, and not as an individual or a citizen. The construction of a distinct category of women that emphasizes women's difference takes place within an ideological context of the self-conscious myth of gender-equality. Motherhood is defined as a public role that carries national significance. And it is via this notion of “motherhood as a national mission” that women are incorporated into the state and not through the universal characteristics of citizenship. The Palestinian-Israeli conflict, coupled with the central role that the family and the military play within the Israeli culture and society are the major determinants of this specific definition of Jewish-Israeli women's citizenship.     

‘Women want it’: In-vitro fertilization and women's motivations for participation

This paper is a partial summary of work undertaken as part of a degree in Sociology in 1984 at the University of New South Wales, Sydney, Australia.My research centred on two areas: the experience of women participating in an IVF program, and the use of that data to argue against a prevalent theme in discussions related to technology—that technology is neutral.The analysis of women's motivations for participation in an IVF program reveals that in order for IVF to be developed and implemented certain prerequisites are necessary. They include (a) adherence to the dominant ideology of motherhood; (b) the discourse on fertility, and (c) the dynamics of male medical science. I argue that IVF mirrors power relations between males and females as groups, and as such already its design reflects specific assumptions.     

Ma Rainey’s phonograph

This essay engages a series of performance routines by the blues artist Gertrude “Ma” Rainey, as a way of critiquing the epistemological tenets of sound reproduction technology. Between 1923 and 1925 Gertrude “Ma” Rainey carried out an elaborate quasi-burlesque performance routine in which she sang while hidden inside a giant phonograph; this routine precisely references and troubles the legacy of black sounds and bodies and their conflicted forms of capture andembodiment through sonic technologies. I think about how black sounds and bodies have been rendered as documentary objects within sonic and visual performance contexts and how this history is both referenced and complicated in Ma Rainey’s performances. I argue further that Rainey’s performance illustrates how sonic technologies always require, what I term black documentary embodiment, through the sonic and the visual. To this end I illustrate how reducing black art to an evidentiary object was central to the phonograph’s material and epistemological construction. In addition to analyzing Rainey’s performance I briefly engage the contemporaneous visual culture of the blues as a means to trace the legacy of black documentary embodiment within a longer visual-sonic tradition.     

“She's not really a woman, she's half a man”: Gendered discourses of embodiment in a French farming community

This paper is about constructions of embodiment in farming families in a community of the Aveyron region in Southern France. More particularly, it explores how the discursive representation of women's bodies both reproduces and legitimates unequal gender relations between women and men on the farm and in the local community. It is argued here that gender is constituted through the ways in which individuals live and construct their bodies within a particular social, cultural, and economic context. But because what is constructed as masculine is valued over what is constructed as feminine, women's bodies and abilities are inferiorised and devalued. In the farming context discussed in this paper, farm women are never seen as having bodies which enable them to farm in the same terms as men. Women's work on the farm is seen as only secondary and complementary to that of farmers in the same way that women's bodies are seen to be lacking in masculine attributes which are defined as central to farming. So that even when women show that they can run farms by themselves and do work which is usually defined as masculine, they are either represented as only being able to do so because they have male help, or because their bodies and attributes do not conform to culturally constructed heterosexual norms of femininity.     

Unnecessary bleeding,unnecessary suffering: normalcy and necessity of menstruation in promoting NovaSure®

NovaSure® is an endometrial ablation procedure that destroys the inner lining of uterus to stop heavy bleeding. It is performed mostly on women entering menopause who are experiencing irregular and heavy bleeding. In this article, this biotechnology, promoted for women approaching the end of their reproductive life, is analyzed. The analysis is informed by a feminist science studies and medical anthropology background. The discourse of ‘normal’ menstruation and representations of menstruation in the promotional materials for NovaSure® are explored through a textual analysis of the NovaSure® website and patient brochure. The themes in the materials analyzed include the idea of getting back to life, ‘normal’ bleeding, and having a choice among different medical procedures and interventions. The possibility of getting rid of embarrassment that accompanies heavy bleeding is also emphasized. It will be argued that NovaSure® contributes to the redefinition of what is ‘natural’ and ‘necessary’ by combining the ‘unnecessary period’ idea of pills such as Seasonale®, which is aimed toward women in their reproductive years, with the ‘unnecessary suffering’ idea related to menopausal complaints. While advertising the procedure, NovaSure® promotional materials co-construct the ideal user for the technology and reproduce the taboos and embarrassment that accompany menstruation.     

Learning about “the curse”: An anthropological perspective on experiences of menstruation

Learning about menstruation typically focuses on providing education about the biology and reproductive functions of a woman. This approach ignores individual variations of experience and the social influences in managing the menstrual event. A qualitative study of 20 women was conducted to explore how women learnt about the menstruation and its effect on their lives. With reference to medical discourse and medical anthropology, three themes will be examined: pollution, rites of passage, and the concept of secrecy and social seclusion. These themes are used to explore the role of menstruation in the emergence of female identity, the forces around women that influence their beliefs, and how these women manage their bodies. Some reference is made to the effects of menstruation on a woman's physical and mental health, sexual relationships, and perceived constraints during leisure time. A more phenomenological approach to menstruation should be considered by policymakers interested in “educating” young women about menstruation, where the emphasis should be on addressing women's experiences and concerns.     

‘Why do we need all this?’ A call against genetic engineering and reproductive technology

The central argument of this article is that the discussion on the new reproduction technology should not start with these technologies as such and their possible benefits and abuses but with the basic question whether we need this technology at all, whether the fundamental problems of women in capitalist-patriarchal societies can be solved by technology. According to the author, genetic engineering and reproductive technology are not only not capable of solving any of these questions, they are destructive to a human relation to our bodies, nature, other peoples. Exploitative and oppressive relations cannot be overcome by more sophisticated technology-even if it were in the hands of women—but only by a revolutionizing of these relations.     

India’s obsession with Kashmir: democracy,gender, (anti-)nationalism

This article attempts to make sense of India’s obsession with Kashmir by way of a gendered analysis. I begin by drawing attention to the historical and continuing failure of Indian democracy in Kashmir that results in the violent and multifaceted dehumanisation of Kashmiris and, in turn, domesticates dissent on the question of Kashmir within India. This scenario has been enabled by the persuasive appeal of a gendered masculinist nationalist neoliberal state currently enhanced in its Hindutva avatar. I focus on understanding how the violence enacted upon Kashmiri bodies is connected to feminised understandings of the body of Kashmir in India’s imagination of itself as a nation state. I argue that the gendered discourses of representation, cartography and possession are central to the way in which such nationalism works to legitimise and normalise the violence in Kashmir. I conclude with a few reflections on how Kashmir is a litmus test for the discourse on (anti-)nationalism in contemporary India.     

Narratives of Irishness and the problem of abortion: the X case 1992.

This article explores the ramifications of the 1992 "X Case" in which an Irish High Court rescinded the constitutional right to travel of a 14-year-old rape victim who intended to obtain an abortion in England. The article opens by noting that this decision made the subordinate role of women in Ireland painfully visible, thus allowing Irish feminists to win a degree of national and international support. The article examines newspaper coverage of the injunction to consider how this abortion issue reconstituted discourses of women's status, sexuality, and national identity in Ireland. The article provides background information on women's role in Ireland, relegated by the Constitution to the domestic sphere, and reviews the origins of the 1983 "pro-life" Constitutional amendment. Next the article considers how the discourse surrounding the child's rape and resulting pregnancy submerged the autonomy of the child in the victimhood of her family. The article continues by looking at the internal and international denouncement of the Irish state for its action and the responding Irish construct of a civilized "us" versus a barbaric "other." This was countered by appeals to "the people's" will and reinterpretations of the 1983 amendment to justify a more pragmatic approach to public policy about rape that would de-emphasize the moral status of the fetus. After showing how feminist protest extended the questions raised to embrace the issue of national identity and women's citizenship rights, the article concludes that the battle for female reproductive and sexual hegemony in Ireland continues.     

Labiaplasty,Race and the Colonial Imagination

This article seeks to interrogate the cultural meaning of cosmetic labiaplasty surgery (CLS) in the Western context through a historical examination of the symbolic function of the labia in relation to the construction of racial difference in early colonial race science discourse. It seeks to think through CLS as materially invested in a transnational masculinist imperial encounter with indigenous women from the Cape of Good Hope, who were identified in the race sciences of the eighteenth to nineteenth centuries as ‘Hottentots’ (and sometimes ‘Bushwomen’). We suggest that the production of desire in contemporary CLS practice and discourse has its roots in colonial anthropological Western representations of black female sexuality. The fear of abnormality so strikingly invoked in the medical literature and contemporary accounts of women's desire for CLS appears as a displacement of racial abjection onto the genitals and a production of the female body as the border object upon which the desire for whiteness is transcribed. We identify two interlocking features of this production of white desire: the rejection of the animal body and the correction of sexual deviancy, both of which are articulated through race, specifically the racialised ‘Hottentot’ bodies conjured up by the white, colonial imagination.     

With you but different: Jouissance and feminist writing

In this article the notion of jouissance as a vehicle for constructing embodied female subjectivity is introduced. Both Luce Irigaray's and Rosi Braidotti's ideas about female subjectivity are reflected against psychoanalytical theory. Although their standpoints are quite different, what they have in common is the re‐essentialization and the nomadic (mobile) nature of female subjectivities. This radical construction can be further developed with the aid of jouissance, which in this article is cut out from its psychoanalytical roots. It is argued that feminist writing which connects jouissance and the creation of subject positions for women in scientific discourses is not a totalitarian discourse but a pleasurous between‐area which connects bodies and texts. It allows space for differences, a space for I and You.     

Pat Cadigan's <Emphasis Type="Italic">Synners</Emphasis>: Refiguring Nature,Science and Technology

This article analyses an anti-essentialist SF novel, focusing on the extent to which A anti-foundationalism enables a more accurate as well as a more productive representation of postmodernity. My argument stresses the ways in which Pat Cadigan's novel Synners, mostly because of its remarkable narrative form, challenges some of the most dangerous norms and normativity of American thought and culture. I argue, that, in order to understand this complex novel correctly, we must approach technoscience and transnational capitalism as separate, interacting discourses and material practices. The representations of technoscience, in the novel, are definitely not ‘figures’ for late capitalism: they are representations of a discourse which interacts with capitalism in the fictional world as in the real world.Contrary to what has been suggested by a number of critics writing about Foucault, use of this notion of discourse does not preclude use of notions of agency. As the queer theorists who have drawn on Foucault's work show, agency can be theorized in terms compatible with the notions of discourses, material practices and technologies. My discussion of Synners thus focuses on questions of agency, showing how Cadigan uses a deconstruction of Judeo-Christian religious tropes to argue for a responsible, and knowledgable, ‘incurably informed’ approach to technology.     

‘Peace with the earth:’ Women and the environmental movement in Sweden

Women active in the contemporary Swedish environmental movement draw much of their inspiration from twentieth century feminist Elin Wägner (1882–1949) who in the 1930s saw connections between environmental issues, feminism, and matriarchal cultures of the past. Contemporary women writers, poets, and artists celebrate periods in which both women and nature seemed to be more powerful than they are today. Contemporary women are most active in environmental issues that involve the reproduction of the human species (such as nuclear issues) and their own reproductive labor as it affects themselves, the family, and the state (such as pesticides, food quality and distribution, and work environments). These issues are analysed as a ‘politics of reproduction’ that leads to conflicting strategies of equality politics, women's culture politics, and alternative ‘green’ politics. These conflicting strategies exemplify contradictions inherent in both the wider women's movement and the ‘women and environment’ movements throughout the world today.     

How the new reproductive technologies could be used to apply the brothel model of social control over women

Andrea Dworkin has described the brothel model for the social control of women under which women are collected together, held, and sold as interchangeable sexual commodities. With such new reproductive technologies as in-vitro fertilization, embryo transfer, sex predetermination and artificial insemination. Dworkin writes, men will be able to apply the brothel model to reproduction. Women can sell eggs, ovaries and wombs as they can now sell vaginas, breast and buttocks. This paper suggests how specific technologies might be used in a reproductive brothel. It shows that a model for this institution already exists: many animals on factory farms live in reproductive brothels today.     

The Virtual Speculum in the New World Order

Beginning by reading a 1992 feminist appropriation of Michelangelo's Creation of Adam - in a cartoon in which the finger of a nude Adamic woman touches a computer keyboard, while the god-like VDT screen shows a disembodied fetus - ‘Virtual Speculum’ argues for a broader conception of ‘new reproductive technologies’ in order to foreground justice and freedom projects for differently situated women in the New World Order. Broadly conceptualized reproductive practices must be central to social theory in general, and to technoscience studies in particular. Tying together the politics of self help and women's health movements in the United States in the 1970s with positions on reproductive freedom articulated within the Legal Defense and Educational Fund of the NAACP in the 1990s, the paper examines recent work in feminist science studies in several disciplinary and activist locations. Statistical analysis and ethnography emerge as critical feminist technologies for producing convincing representations of the reproduction of inequality. Untangling the semiotic and political-economic dialectics of invisibility and hypervisibility, ‘Virtual Speculum’ concludes by linking the well-surveyed amniotic fluid of on-screen fetuses and the off-frame diarrhea of uncounted and underfed infants in regimes of flexible accumulation and structural adjustment.     

The nature and logic of the peasant economy—II: Diversity and change: III. Policy and intervention

The following Part II of this paper is devoted to the diversity of peasant economies, focusing on the typical patterns of change included under the umbrella term of ‘modernisation’. It reviews in these terms the aspects of the peasant economy outlined in Part I. The final Part III turns to agrarian policies and the impact of state intervention on peasant economies. It discusses the aims of such interventions i.e. land reform and the major programmes of reconstruction and transition in peasant economies today: ‘betting on the strong’, collectivisation, and the transformation of the peasant into a ‘modern’ farmer.     

Reading the State as a Multi-Identity Formation: The Touch and Feel of Equality Governance

How does a sense of touch, figuratively and practically, get deployed within equality governance, and to what questions and ways of thinking about the state does this direct us? Taking 2009–2010 as a snap-shot moment in the development of British equality reform—the year leading up to passage of the Equality Act 2010—this article explores the relationship between touch (the haptic) and equality governance from three angles. First, how have governmental bodies used touch language and imagery, including in geometrical representations of disadvantage? Second, what other, more challenging encounters and actions are imaginable; specifically, can touch mobilise the feeling state as a critical form of active citizenship? Third, what re-conceptualisations of the state does the touching, feeling state invoke, and with what effects? Specifically, does conceiving of the state as a multi-identity formation reframe the risks associated with a haptic state, thereby opening up new strategies for political action?