Women and drunken sociology: Developing a feminist analysis

The purpose of this paper is to outline some of the key areas of concern which relate to women and alcohol and to frame these issues within a feminist perspective. Five areas of discussion include: (1) alcohol research as multidisciplinary and multisexist; (2) ‘drunken sociology’ and the development or lack of development of the women's issue; (3) the women and alcohol issue thus far; (4) the need for a feminist perspective and women as passive consumers and economic targets and (5) alcoholism, addictions or just plain old dependency? It is hoped that the discussion presented in this paper will highlight some of the difficulties which confront feminist scholars working in this particular field of study.     

The mother's house of the San Francisco Zoo: the art of engendering space in the modern city

The Mother's House of the San Francisco Zoo opened in 1925 as a sanctuary for women visiting the grounds, and in the 1930s, was ornamented through an ambitious decorative program sponsored by the Public Works of Art Project. The program consists of long-overlooked murals painted by Helen Forbes (1891–1945) and Dorothy Pucinelli (1901–1974), and large-scale mosaics executed by the Bruton sisters—Margaret (1894–1983), Esther (1896–1992), and Helen (1898–1985). While the Mother's House could be interpreted as symbolizing a gilded cage that restricted woman's agency within the modern city, it can also be read as expanding women's roles in the public sphere. My article examines the Mother's House as a case study of the gendering of space wherein the site served not to inhibit woman's movement and participation in the modern city, but rather expanded the feminine realm beyond the domestic sphere, as well as supported the professionalization of women as public artists.     

Silences: Irish women and abortion.

Notably absent from the public debate on abortion in Ireland have been the voices of women who have experienced induced abortion. Interviews with six acquaintances of the author who underwent abortion identified four themes underlying women's post-abortion silence. First, women fear public condemnation and personal rejection. Second, women are concerned that any emotional ambivalence they express about the abortion experience will be misconstrued as anti-abortion sentiment. Third, women worry that speaking out about their experience would be upsetting to friends and family. Fourth, women report frustration about the lack of a suitable public forum for voicing the complexities inherent in the abortion issue. The women's perception that their experience did not fit neatly with the rhetoric of either pro- or anti-abortion groups caused them to feel alienated from a political discourse that tends to depersonalize abortion. Although none of the women regretted the abortion decision, they continued to struggle with unresolved conflicts over taking responsibility for ending some form of life. A cycle has been created in which women do not feel safe to discuss their personal experiences until a more favorable political climate exists, yet the public perception of abortion is unlikely to change until more women's voices are heard. Feminist leaders are urged to address this dilemma.     

Narratives of Irishness and the problem of abortion: the X case 1992.

This article explores the ramifications of the 1992 "X Case" in which an Irish High Court rescinded the constitutional right to travel of a 14-year-old rape victim who intended to obtain an abortion in England. The article opens by noting that this decision made the subordinate role of women in Ireland painfully visible, thus allowing Irish feminists to win a degree of national and international support. The article examines newspaper coverage of the injunction to consider how this abortion issue reconstituted discourses of women's status, sexuality, and national identity in Ireland. The article provides background information on women's role in Ireland, relegated by the Constitution to the domestic sphere, and reviews the origins of the 1983 "pro-life" Constitutional amendment. Next the article considers how the discourse surrounding the child's rape and resulting pregnancy submerged the autonomy of the child in the victimhood of her family. The article continues by looking at the internal and international denouncement of the Irish state for its action and the responding Irish construct of a civilized "us" versus a barbaric "other." This was countered by appeals to "the people's" will and reinterpretations of the 1983 amendment to justify a more pragmatic approach to public policy about rape that would de-emphasize the moral status of the fetus. After showing how feminist protest extended the questions raised to embrace the issue of national identity and women's citizenship rights, the article concludes that the battle for female reproductive and sexual hegemony in Ireland continues.     

On the bottom rung: A discussion of women's work in sociology

Women, Women's Work and ‘Women's Studies’ are in a disadvantaged and marginal position within academic settings. This is a reflection of women's position in society in general, and it should be no surprise to find it to be the case in sociology as elsewhere. Women's studies has achieved some respectability within the social sciences, but rather than this being seen as a straightforward success, the disadvantages of this ‘respectability’ must be understood, as must the subtlety of male incorporation of feminist ideas not at a conscious level but within and through the male defined ethos of academia. The use of a qualitative methodology to get behind the ‘facts’ of qualitative differences in women's and men's positions is important. The lives of women postgraduates and researchers in Great Britain, those women on the bottom rung, can give us insights into the difficulties for women's studies and into the possibilities for the direction that attempts to redress the imbalances between men and women in academia might take.     

The adolescent experience of pregnancy and abortion: A developmental analysis

Discernible trends in the largely inconclusive survey-oriented literature on adolescent pregnancy and abortion suggest that demographic idiosyncracies or neurotic predispositions are the significant correlates of illegitimacy. An in-depth study of a homogeneous population of 13 unwed pregnant adolescents suggests a strong developmental determinant. The experience of pregnancy and abortion is heavily determined by the stage-specific conflicts of early, middle, and late adolescence. From an analysis of interview and projective materials, three clinically and statistically significant patterns of the experience and motivation for pregnancy emerge, one for each of the three adolescent substages. It is suggested that similar developmental paradigms could be applied to a wide range of adolescent issues.This paper is based on a dissertation written in 1972 at the University of Michigan.Received Ph.D. from the University of Michigan. She is presently working at the University of Michigan Health Service as a psychologist. She plants to continue studies of problems connected with feminine adolescent development.     

making politics visible: discourses on gender and race in the problematisation of sex-selective abortion

This paper examines the problematisation of sex-selective abortion (SSA) in UK parliamentary debates on Fiona Bruce’s Abortion (Sex-Selection) Bill 2014–15 and on the subsequent proposed amendment to the Serious Crime Bill 2014–15. On the basis of close textual analysis, we argue that a discursive framing of SSA as a form of cultural oppression of minority women in need of protection underpinned Bruce’s Bill; in contrast, by highlighting issues more commonly articulated in defence of women’s reproductive rights, the second set of debates displaced this framing in favour of a broader understanding, drawing on postcolonial feminist critiques, of how socio-economic factors constrain all women in this regard. We argue that the problematisation of SSA explains the original cross-party support for, and subsequent defeat of, the policies proposed to restrict SSA. Our analysis also highlights the central role of ideology in the policy process, thus making politics visible in policymaking.     

Woman,medicine and abortion in the nineteenth century

The author would like to thank Moira Wright, Sally Sheldon and Ian Dorrington for comments and suggestions on earlier drafts of this paper.     

Illness as privilege: Hildegard von Bingen and the condition of mystic writing

Done into Dance: Isadora Duncan in America. By Ann Daly. Bloomington and Indianapolis: Indiana University Press, 1995.

The Penguin Book of Women's Humor. Edited by Regina Barreca. New York: Penguin, 1996.     

Attitudes to abortion in the era of reform: evidence from the Abortion Law Reform Association correspondence

This article examines letters sent by members of the general public to the Abortion Law Reform Association (ALRA) in the decade immediately before the 1967 Abortion Act. It shows how a voluntary organisation, in their aim of supporting a specific cause of unclear legality, called forth correspondence from those in need. In detailing the personal predicaments of those facing an unwanted pregnancy, this body of correspondence was readily deployed by ALRA in their efforts to mobilise support for abortion law reform, thus exercising a political function. A close examination of the content of the letters and the epistolary strategies adopted by their writers reveals that as much as they were a lobbying tool for changes in abortion law, these letters were discursively shaped by debates surrounding that very reform.     

Feminism on the frontier: the history of abortion law reform in 1973 in the Northern Territory,Australia

In 1973, the Northern Territory (NT) criminal law relating to abortion was reformed. The NT was one of only two Australian jurisdictions where the 1970s liberalisation of abortion was enabled by legislative reform. Unlike the 1969 South Australian reform, the NT bill was sponsored by a female, and feminist, parliamentarian, Dawn Lawrie, assisted by a small group of supporters. This article recovers the narrative of this pioneering reform achieved in a place dominated by white men. It argues that this achievement was enabled by the NT’s individualistic culture, its history of white women’s activism and the mood for progressive change in 1970s Australia. It contextualises the reform by keeping the position of Indigenous women, including the public opposition of some to abortion reform, clearly in view, thus keeping race at the centre of the analysis of liberal feminist reforms and of white feminism in the NT in the early 1970s.     

Defining Female Subjectivities in Italy: motherhood and abortion in the individual and collective memories of the 1970s women's movement in Bologna

In Italy, women have long been stereotypically marked as either objects of sexual desire or as producers of new life. This changed radically in the 1970s, when second-wave feminism redefined gender relations and experimented with new paths of life not determined by matrimony and maternity. The legalisation of abortion, during the second half of the decade, is now hailed as one of the primary achievements of the women's movement. A theme closely connected to abortion such as motherhood, on the other hand, seems to have been excluded from the public memory of 1970s feminism. Drawing on the outcomes of an oral history project, this article unearths the dominant discourses and individual and collective silences within the public memory of the 1970s women's movement in the Italian city of Bologna, and explores the processes of creating ‘composure’ among women as they remember their experiences of motherhood and abortion.     

No longer docile daughters or handmaidens of the lord: Women in religion contest their divine and human condition(ing)s

There are many feminists who believe that no woman of intelligence would have anything to do with religion — of all institutions it is the most conservative and recalcitrant to change. Yet the resurgence of interest in the Goddess illustrates that many women still have religious, if not divine, yearnings. These developments are occurring simultaneously with a startling revival of fundamentalism. How to negotiate this minefield-like mixture of religious ideals and desperation that continues to attract the loyalties of the majority of humankind? These loyalties, however, have mostly been manipulated to serve the male-dominated institutions. Yet the pervasiveness of religion's influence on virtually all contemporary social structures is, I believe, sufficient reason for a concerned, if suspicious, feminist analysis. This article investigates both the claims of women who have chosen to remain withing religion's orbit and to attempt reform from within, as well as those who no longer feel bound by traditional restictions.