‘Between Slavery and Freedom’: the expulsion and enslavement of free women of colour in the US South before the Civil War

For free black women in the pre-Civil War American South, the status offered by ‘freedom’ was uncertain and malleable. The conceptualization of bondage and freedom as two diametrically opposed conditions therefore fails to make sense of the complexities of life for these women. Instead, notions of enslavement and freedom are better framed as a spectrum. This article develops this idea by exploring two of the ways in which some black women negotiated their status before the law—namely though petitioning for residency or for enslavement. While these petitions are atypical numerically, and often offer tantalizingly scant evidence, when used in conjunction with evidence from the US census, it becomes clear that these women were highly pragmatic. Prioritizing their spousal and broader familial affective relationships above their legal status, they rejected the often theoretical distinction between slavery and liberation. As such, the petitions can be used to reach broader conclusions about the attitudes of women who have left little written testimony.     

Union labels and boycotts: Cooperation of the knights of labor and the cigar makers international union, 1885–6

Hard‐Rock Epic: Western Miners and the Industrial Revolution, 1860–1910. By Mark Wyman. Berkeley, CA: University of California Press, 1979. x, 331 pp. $15.95.

Wage‐Earning Women: Industrial Work and Family Life in the United States, 1900–1930. By Leslie Woodcock Tentler. New York: Oxford University Press, 1979. 266 pp. $14.95.

Feigned Necessity: Hawaii's Attempts to Obtain Chinese Contract Labor, 1921–1923. By John E. Reinecke. San Francisco: Chinese Materials Center, Inc., 1979. xvi, 697 pp., n.p.

Lumber and Politics: The Career of Mark E. Reed. By Robert E. Ficken. Seattle: University of Washington Press, 1979. xi, 276 pp. $14.95.

The Mess in Washington: Manpower Mobilization in World War II. By George Q. Flynn. Westport, CT and London: Greenwood Press, 1979. xi, 294 pp. $17.95.

The Great Fear: The Anti‐Communist Purge Under Truman and Eisenhower. By David Caute. New York: Simon and Schuster, 1978. 638 pp. $14.95.

Which Side Are You On? The Brookside Mine Strike in Harlan County, Kentucky. By Lynda Ann Ewen. Chicago: Vanguard Books, 1979. 139 pp. Appendix. $4.95.

A Ghetto Grows In Brooklyn. By Harold X. Connolly. New York: New York University Press, 1977. xv, 248 pp. $15.00.

Voices of Discord: Canadian Short Stories from the 1930's. Edited by Donna Phillips. Introduction by Kenneth J. Hughes. Toronto: New Hogtown Press, 1979. 220 pp. $7.95.

Popular Disturbances in England: 1700–1870. By John Stevenson. New York: Longman, 1979. vii, 374 pp. $24.00.

Before The Welfare State: Social Administration in Early Industrial Brit‐tain. By Ursula R. Q. Henriques. New York: Longman, 1979. 294 pp. $10.50.

Aristocracy and People: Britain 1815–1865. By Norman Gash. Cambridge, MA: Harvard University Press, 1979. vii, 375 pp. $20.00.

Artisans and Politics in Early Nineteenth‐Century London: John Gast and His Times. By I. J. Prothero. Baton Rouge: Louisiana State University Press, 1979. 418 pp. $30.00.

The Edwardian Age: Conflict and Stability 1900–1914. Edited by Alan O'Day. Hamden, CT: Archon Books, 1979. 199 pp. $19.95.

Goodbye to the Working Class: A Study of 122 Former Grammar School Children from Dagenham. By Roy Greenslade. London: Marion Boyars, 1979. 192 pp. $ 5.95.

The Action Française and Revolutionary Syndicalism. By Paul Mazgaj. Chapel Hill: The University of North Carolina Press, 1979. 281 pp. $24.95.

Paths To Authority: The Middle Class and the Industrial Labor Force in France, 1820–1848. By Peter N. Stearns. Urbana: University of Illinois Press, 1978. 222 pp. $12.95.

French Peasants in Revolt: The Insurrection of 1851. By Ted W. Marga‐dent. Princeton: Princeton University Press, 1979. xxiv, 379 pp. $25.00.

The Service City: State and Townsmen In Russia, 1600–1800. By J. Michael Hittle. Cambridge, MA: Harvard University Press, 1979. viii, 297 pp. $20.00.

Karl Marx, Romantic Irony and the Proletariat: The Mythopoetic Origins of Marxism. By Leonard P. Wessell, Jr. Baton Rouge and London: Louisiana State University Press, 1979. 297 pp. $20.00.     

Kirishima Yōko and the Age of Non-Marriage

The “Age of Non-Marriage” describes major demographic trends evident in Japan since the 1980s: declining rates of marriage, delay in marriage, and rising divorce rates. As familiar stereotypes continue to exert influence over gender roles, many frustrated women opt out of marriage and child-bearing. Award-winning non-fiction writer Kirishima Yōko (1937– ) pioneered new ideas and lifestyles as a successful single mother in the 1960s and 1970s. Now in her sixties, Kirishima continues to encourage readers to free themselves from societal expectations in order to fulfill their potential. Japan is now more and more experiencing change in gender roles for men as well as women.     

Latifundio and the logic of underdevelopment: the case of Venezuela’s Sur del Lago

Underdevelopment in Venezuela is often understood as a product of oil dependence, weak state capacity or a subordinate position in the international division of labor. Yet all of these should be seen more as consequences of underdevelopment rather than its causes. This contribution posits an alternative explanation for underdevelopment in Venezuela based on rural property relations and their impact on industrialization and the diversification of the local economy. An in-depth case study of one of Venezuela’s most important agricultural regions seeks to uncover the internal productive logic of the region’s large rural estates, and argues that the dominance of these ‘latifundios’ and the resulting rural economy are at the root of underdevelopment in Venezuela.     

Anorexia nervosa and the problem of “men”

The essay explores anorexia nervosa as clinical historiographical performance, focusing in particular on the role of masculinity and male subjectivity in the development of diagnostic standards for the “disorder” and in contemporary non-traditional patients diagnosed with the condition.     

Jean Batten and ‘the Accident of Sex’

Through the critical analysis of visual and verbal texts, this essay offers a sighting of New Zealand aviator Jean Batten—one of the greatest women solo flyers of the twentieth century to ‘disappear’. Unlike US flyer Amelia Earhart whose disappearance some miles off Howland Island in the South Pacific prompted endless search and research, Jean Batten’s disappearance from stage and page of flight history engendered no such interest until the late 1980s when a documentary film (1988) and the first book‐length biography (1990) were published by Ian Mackersey. Although important contributions to understanding Jean Batten’s place in aviation history of the twentieth century, Mackersey’s construction of Batten’s life relies heavily upon a psychological interpretation of character and action that is largely removed from and uninformed by gendered history. Hence, an important aim of this essay is to offer an analysis of the impact ‘the accident of sex’ (a phrase coined by Earhart) and the performance of gender had and continues to have upon ‘the life’ of Jean Batten.     

Women voters and the rhetoric of patriotism in the British general election of 1918 ⊃1⊃

The analysis of the public political rhetoric of the British general election of 1918 can offer important indications of the construction of gender roles in the immediate post-war context. The partial enfranchisement of women presented a challenge for all political parties, which needed to secure the votes of nearly 8.5 million women voters. The article explores the electoral rhetoric of 1918 in two constituencies in Plymouth, and argues that a gendered language of patriotism was employed particularly successfully by the Coalition Conservatives in opposition to potentially fracturing languages of class and gender. No attempt was made to develop a new feminine politics around consumer and food supply issues; rather, Women's experience of the War was constructed in terms of their relationships to men, and women voters were urged to cast their votes largely as proxies for their absent husbands, brothers or sons     

Visualising the ‘real’ and the ‘fake’: emotion work and the representation of orgasm in pornography and everyday sexual interactions

Visual representations of orgasm – whether in the flesh or mediated through a screen – are produced in a context of intense uncertainty about whether what is being seen represents an authentically experienced bodily event. Despite detailed scientific scrutiny and close attention to bodily signs, the authenticity of women's orgasm remains a site of cultural anxiety and contested gender politics. This uncertainty is exacerbated by the construction of female orgasm as inherently invisible or un-see-able, and ‘faking’ orgasm as a prevalent social practice. Drawing on existing literature from psychology, sociology and porn studies, this theoretical paper explores the problem of visually representing orgasm in the context of these uncertainties, and examines how the distinction between the ‘real’ and the ‘fake’ is structured by discourses of authenticity. Pornography and everyday sexual interactions provide ideal contexts for exploring the practices of producing and consuming visual representations of embodied experience because both necessitate a see-able orgasm which consumers/lovers can read as ‘real’. This paper demonstrates that considerable interpretative work is necessary to read the female body as authentically orgasmic in the context of cultural uncertainty, and that distinctions between the ‘real’ and the ‘fake’ are continually reworked. Drawing on the contrast between ‘surface’ and ‘deep’ acting (Hochschild, 1983), I argue that the distinction between the ‘real’ and the ‘fake’ cannot be established by recourse to unmediated bodily experience, and instead, researchers should consider how and when this distinction has traction in the world and the implications of this for gendered power relations, subjectivities and practices.     

the gift of gametes – unconscious motivation,commodification and problematics of genealogy

Three-way baby making is not new: genetic surrogacy existed in Biblical times and donor insemination was recorded in Britain over 200 years ago. However, the gift of gametes between women breaks all social conventions. This paper examines the phenomenon of gamete-donation questioning whether a ‘gift’ of such magnitude can ever be ‘free’ (as the Human Fertilisation & Embryology Authority advocates), or a ‘true’ gift (in Derridian terms). Exploration of this unprecedented ‘gift’ from a psychoanalytic approach is supplemented by an interdisciplinary one, drawing on the gift literature in philosophy, anthropology, ethnography and socioeconomics, as well as neonatal research and reproductive medicine. Critics note the dearth of analyses that take seriously the psychological ramifications of contemporary treatments, protocols and expectations in reproductive medicine. Based on psychoanalytic therapy within a clinical practice devoted to reproductive issues, the author argues that institutionalised asexual reproduction alters unconscious conceptualisations of the act of procreation – converting the passionate intimacy of primal scene into a clinical coupling of gametes in a mechanised arena. The author argues that, too charged to contemplate, the gamete's transcendent quality and blurring of elementary personae/res distinctions leads protagonists, including professionals, to defensive commodification. Multiple emotional meanings are ascribed to gifted gametes by each in the triangle of donor, recipient and offspring, illustrated here with verbatim material. This article addresses some of the far-reaching socio-political consequences for class, race, age, gender and sexuality of asexual reproduction, related to selection procedures and uneven global and local distribution of fertility treatment and its cost in financial, physical, practical and emotional terms. Similarly, feminist unease over (patriarchal) reproductive control and gatekeeping policies are considered, as well as ethical concerns over genetic manipulation, pre-implantation screening, sex selection, selective foetocide and potential exploitation of transnational donors and surrogates.     

the new woman and ‘the dusky strand’: the place of feminism and women's literature in early Jamaican nationalism

This essay analyzes the prominent role played by first wave feminism and by women writers between 1898-1903 as the Jamaica Times articulated a broad-based, middle class nationalism and launched a campaign to establish a Jamaican national literature. Largely overlooked, this archival material is significant because it suggests a subtle yet significant modification of anglophone Caribbean feminist, literary and nationalist historiography: first wave feminism was not introduced to Jamaica exclusively through black nationalist organizations in the late nineteenth and early twentieth century, but rather, it emerged in a broader phenomenon of respectable, middle class nationalism, encompassing the overlapping projects of Jamaican nationalism and Pan Africanism. Thus, it becomes clear that first wave feminism, including white women writers, played a key but brief role in the formation of the middle class nationalism that would later dominate Jamaica's transition to independence. During the first five years of publication of the Jamaica Times, women wrote a significant proportion of the short stories published. However, they became marginalized as black folk culture became the defining symbol of national authenticity. The marginalization of middle class women writers reflects a broader pattern. In adopting first wave feminism from Britain and the United States, Jamaican nationalists reproduced colonial race and class dynamics that established an unbridgeable divide between middle class women, who served as ‘ladies bountiful,’ and the usually darker-skinned compatriots to whom they ministered. This class division continued to limit feminist activism in Jamaica throughout the first and second waves.     

‘The Women's Branch of the Commonwealth Relations Office’: the Society for the Overseas Settlement of British Women and the long life of empire migration

ABSTRACT

This article concerns the Society for the Overseas Settlement of British Women from its formation in 1919 to its closure in 1964 upon the withdrawal of the Treasury grant that provided the bulk of its funding. Describing the imperial network of voluntary organisations and migrants, through which the Society operated, it shows continuity in its activities, geographical remit and personnel from the interwar period despite efforts, especially by the 1960s, to reframe the Society's imperial mission with the rhetoric of Commonwealth and development. It highlights the persistence of imperial institutions and networks after the Second World War.     

Uncovering the ‘saintly Anchoress’: myths of Medieval anchoritism and the reclusion of Katharine de Audley

This article uncovers the lost history of the early fourteenth-century religious recluse, Katharine de Audley, a woman whose life came to be both distorted and romanticised by legend and literary adaptation in the centuries that followed. Tracing first the various literary treatments of Katharine as medieval anchorite, and second, her lived history as it emerges from the records, and by placing both within the historical and ideological context of medieval anchoritism, the author argues for the female anchorite as forming part of a critical practice which continued to address socio-religious and personal needs both in her own day and long after she and her vocation had fallen from immediate cultural consciousness.     

‘Vials,ampoules and a bucketful of syringes’: the experience of the self-administration of hormonal drugs in IVF

During the process of in vitro fertilization (IVF), hormonal drugs are used to stimulate the woman's ovaries to produce multiple eggs. The injecting of the drugs is often performed by the women themselves outside of the clinical context, constituting a gendered burden of work that is rendered invisible by the dominant representations of treatment as undergone by couples and performed by doctors. Based on a series of interviews with women and couples who have undergone IVF unsuccessfully and who have ended treatment at least two years previously, this paper focuses on two aspects of the self-injection of hormonal drugs that emerged from the participants accounts: firstly, the gendered ways in which the drug regimen was experienced as compromising privacy and secondly, the strategic use of images of both illicit and medical drug use in the accounts. The paper argues that in spite of the dominant representation of IVF as a couples' technology, the IVF process is profoundly gendered, both in terms of bodily intervention and in the distribution of labour in the implementation of treatment; that the invisibility of the drug regimens from dominant representations of IVF can leave those undergoing treatment unprepared for some of the problems that the self-administration of the drugs can raise, particularly in terms of maintaining privacy; and finally, that images of the drug injection are mobilized strategically in the accounts to locate themselves within normative social reproductive standards. This highlights the extent to which the enduring ideological construction of proper womanhood as defined by motherhood continues to pose a dilemma for those who are involuntarily childless.     

Rosa Vogelstein and her work: in search of the sources of success of the Stettin Women’s Association (Stettiner Frauenverein) at the turn of the twentieth century

At the turn of the twentieth century, Stettin, the major city of the Prussian Province of Pomerania, was the home of the Stettin Women’s Association (Stettiner Frauenverein). It engaged in welfare work as well as educational activity using modern forms of social work focused mostly on supporting lower-class women and children. This article presents the results of research into the sources of success of this organisation. It is worth attention because the organisation was established in a city where, similarly to the entire province, women’s movement demanding changes to behaviour patterns attributed to sex and background did not attract much support. In the light of preserved archives, it was Rosa Vogelstein, the wife of a local rabbi, who wielded decisive influence on this and who with full awareness resigned from exposing her role in the establishment and operations of the association which led to the memory of her achievements gradually fading.     

Dancing on the head of a pin? Foetal life and the european convention

The case of Vo v. France represents the latest phase of the European Court of Human Rights’ thinking on the scope of Article 2 of the European Convention on Human Rights (the right to life) in relation to foetal life where a foetus had been lost owing to a medical accident. The Court by a majority decided that, “even assuming” Article 2 applied to the instant case (albeit to the life of the pregnant woman rather than that of the foetus), it had not been violated. While the facts in Vo were extreme and exceptional, the Court will shortly hear the case of D v. Ireland concerning access to abortion for foetal anomaly, an application made under Articles 3, 8, 10 and 14 of the European Convention. If the case of D were declared admissible, the Court would then have to consider whether a denial of access to abortion for foetal anomaly constitutes inhuman and degrading treatment contrary to Article 3, or an interference with a pregnant woman’s right to respect for private life under Article 8 (and if so, how the doctrine of the margin of appreciation applies). The Grand Chamber precedent of Vo displays ambivalence about whether Article 2 should apply to foetal life, and its resort to the “even assuming” formula spared Member States the difficulty of having to justify their various abortion regimes, by reference to this Article. It remains to be seen whether in a case like D that is directly concerned with abortion, the Court will take a more definite stance on the correct balance to be struck between the State’s interest in protecting foetal life and the Convention rights of pregnant women. Vo v. France [G.C.], judgment of 8th -July 2004, no. 53924/00; D v. Ireland [4th section], no. 26499/02, oral hearing on admissibility and merits, 6 September 2005     

‘It is caused of the womans part or of the mans part’: the role of gender in the diagnosis and treatment of sexual dysfunction in early modern England

Philip Barrough wrote in 1590 that barrenness ‘is caused of the womans part or of the mans part’. By the eighteenth century, however, barrenness was perceived as a female disorder distinguished from male impotence. Few historians have addressed the uncertainty surrounding early modern definitions of infertility, choosing instead to adopt set terms that fit comfortably with modern ideas. This article will highlight the difficulties surrounding the gender distinction of the terms ‘barrenness’ and ‘impotence’ during this period. Moreover, the discussion will examine the role of gender in diagnosing these disorders to sufferers. The article will argue that ideas of gender were more central to diagnosis of poor sexual health than to effectual treatment. Although it appears that barrenness and impotence were treated with separate remedies, many treatments were described as effectual for both sexes. Additionally, the ingredients used in such recipes were often sexual stimulants explained without reference to gender.     

Wet and wobbly harmonies: music and saloon-life in the industrial workers of the world, 1905–1920

ABSTRACT

During the first fifteen years of its existence, the Industrial Workers of the World (IWW) gained a reputation for being an exceedingly musical labor organization. Where did this proclivity originate? This article complements and elaborates existing explanations by sourcing the roots of IWW music to the institution that was both historically and contemporaneously integral to working-class culture – namely the saloon. It demonstrates strong and persistent links with the culture of proletariat drinking establishments. First, it investigates the ease with which individuals and songs travelled between the recreational environments of the barroom and activist environments of the IWW. Second, by comparing the values and attitudes associated with the musical cultures of the IWW and the saloon, it demonstrates an enduring compatibility between these two working-class institutions. Finally, it demonstrates the value of these findings for historians of the IWW organization, labor historians, and theorists of social movements.     

networks of violence in the production of young women’s trajectories and subjectivities

This paper focuses on the deployment and interdependence of different expressions of gendered and classed violence in shaping the choices, trajectories and subjectivities of young women on vocational beauty therapy courses. It takes as its premise the understanding that, far from simply being an aberrant expression of interpersonal or intergroup aggression, violence is embedded in social life in multiple and complex ways, reverberating through women’s lives to reproduce disadvantage and subordination. The paper draws on theoretical and empirical investigations of the interrelationships between structural, direct and symbolic expressions of violence and asks what this literature can offer in challenging normative, often individualised, conceptions of violence. Drawing on an ethnographic case study of National Vocational Qualification (NVQ) beauty therapy courses and the young women undertaking them, I explore the accounts of students and their tutors on becoming and being ‘beauty girls’. I consider what these accounts might tell us about how forms of symbolic and interpersonal violence intersect with, reproduce and legitimise the violence involved in unequal and unjust socio-economic structures. I argue that the ways in which different forms of violence mutually reinforce each other at a micro-level produce an embodied ‘sense of limits’ that ultimately reproduces the structural violence of gendered and classed inequalities. The examples given illustrate both a ‘chronology of violence’ in young women’s lives, and the way in which those lives can be understood, at least in part, as embedded in and shaped by networks of violence. Finally, I briefly consider examples of dissent and resistance, the conditions under which they might be possible and the ways in which, through the interplay of different forms of violence, they might also be curtailed.