Market-driven dairying and the politics of value,labor and affect in Gujarat,India

Ethnography in Gujarat, India’s poster-state of market reforms, recovers what transpires when the individual embraces capital for market-driven production. This contribution reports on resource-poor rural households who embark on dairying through buffaloes acquired with microcredit. The essay discusses the politics of economic value, and economic value encountering other values, lifeworlds and affective relations related to work, humans and non-human others. These phenomena interrupt commodity production. Human–animal relations challenge both capitalism’s treatment of bovines as machines, and the bovine politics of Hindu nationalism rooted in ignorance of rural economy, lifeworlds and livelihoods.     

museums,poetics and affect

This paper follows the Salt-Wind and subterraneous freshwater flows in Hawaiian poet Brandy Nālani McDougall's collection of poetry The Salt-Wind/Ka Makani Pa‘akai. McDougall illustrates that in order to begin again in the aftermath of American imperialism and environmental destruction, one must return to the salt-water and sub-surface waterings, and the ancestral connections and voices therein who beckon her (and others) home. In this way, her work is situated within contemporary movements within the Pacific, presently coming together in deimperializing efforts to restructure a future for the Pacific that is ‘beyond empires’ (Fujikane, 2012: 191). Selecting two poems in particular from McDougall's collection—‘Hāloanaka’ and ‘On a Routing Slip from the U.S. Postal Service, Pukalani Branch’—I illustrate how they chart the ancestral, cosmological, and historical flows of kinship between Kānaka Maoli and their near and distant earthly and spiritual relations. In particular, the water that passes through the taro plant infuses all manner of kinship, economic, and social relations in Hawai‘i, connecting Kānaka Maoli to their ancestor Hāloa, and to land, sea, and each other, as well as—through the formative oceanic movements of Moana Nui—to other Pacific islanders. A thirst for water—sacred, imaginative, mobile, past, present—underwritten by an assertion of Hawaiian sovereignty, language, and tradition flows just beneath the surface of McDougall's words.     

gendering creolisation: creolising affect

Drawing on (auto)ethnographic research—on the process of becoming a marathon swimmer, this paper argues that conventional characterisations of marathon swimming as being ‘80 per cent mental and 20 per cent physical’ reprise a mind–body split that at worst excludes women and at best holds them to a masculine standard. This in turn draws the focus towards sensory deprivation, bodily suffering and overcoming, to the exclusion of the pleasures of swimming, beyond the expected ones such as the challenge of swim completion. By exploring instead the ‘shifted sensorium’ of marathon swimming, and examples of the autotelic pleasures of swimming, this paper argues that training changes the way swimming body feels, and that it is these changes that enable a swimmer to feel ‘at home’ in an environment to which it does not naturally belong. This focus on the sensory aspects of swimming, and its unexpected pleasures, both highlights the ways in which those pleasures do not flow unproblematically to women, and brings to light alternative and politically provocative ways of experiencing the gendered sporting body. This highlights the contingency, however constrained, of even the most entrenched ways of thinking about bodies, both within and outside sport.     

The New Miss India: Popular Fiction in Contemporary India

Miss New India is the title of a 2011 novel by Indian-born (now American-based) Bharati Mukherjee, which tells the story of a young woman who leaves her small-town home and family to find work in a call centre in the information technology city of Bangalore. The call centre is emblematic of a ‘new India’, in which educated young people seize the possibilities of a global labour market. This is a generation for whom colonialism is ancient history, a generation who have grown up in the aftermath of economic liberalization in India. Chetan Bhagat refers to this generation as ‘Young India’ and has written a series of best-selling novels that feature ambitious young men in the ‘new India’. There is, however, an emerging genre of similar narratives written by women and addressed to a female readership. This article discusses a range of contemporary Indian women’s popular novels and argues that, while Bhagat and his male heroes may embrace globalization and the market, the narratives written by women are more nuanced in their celebration of economic liberalization. The novels dramatize the tensions between tradition and modernity, family and independence, and suggest that these are particularly fraught for young Indian women. These texts pick up on the discourses of contemporary journalism about ‘Young India’, within the generic form of the romance, but their resolutions are repeatedly uneasy and suggest that the ‘new India’ is not an entirely comfortable space for the new Miss India.     

Feminism,imperialism and race: a dialogue between India and Britain

Abstract

During the partition period and up to 1918, Polish women's interests and aspirations outside the family were in increasingly frequent cases directed to taking up paid work and resorting to other measures in order to sustain their family. In other cases women's activity was shaped by experiences of resistance to national and sometimes also religious discrimination. In the early twentieth century only small groups of women put forward demands for equality, and even if they did so, they usually thought that this would be possible only after the rebirth of an independent foolish state. It is to this supreme aim that they subordinated their interest and their struggle for equality.     

Relating feminisms,nationalisms and imperialisms: Ireland,India and Margaret Cousins's sexual politics

Abstract

From 1907 to 1913 Margaret Cousins was one of the most prominent leaders of the Irish Women's Franchise League, the most militant of the various Irish suffragist groups. A Theosophist, Cousins left Ireland in 1913 for Theosophical headquarters in Madras, spurred by her commitment to “the cause of womanhood the world over”. Throughout the 1920s and 1930s Cousins played a central role in certain forms of Indian feminist and cultural nationalist movements. This article attempts to sketch some of the ways in which Cousins's class and imperial situation provoked and limited her feminist ideology.     

Women,poverty and agricultural growth in India

This article explores the interlinkages between gender, poverty and agricultural growth in India. It shows how women and female children of poor rural households bear a disproportionately high share of the burden of poverty. This is manifest especially in a systematic bias against females in the intra‐household distribution of food and health care. However, there are significant cross‐regional differences in the extent of the bias which is much higher in the north‐western states relative to the southern. Some of the likely factors ‐ economic, social, historical ‐ underlying these differences are discussed here. The specific problems of female‐headed households are separately considered. Also, the on‐going debate on the relationship between rural poverty and agricultural growth is critically examined. In addition, a detailed quantitative analysis is undertaken of the differential effects of the new agricultural technology, and associated growth, on the employment and earnings of female and male agricultural labourers (who constitute the bulk of the rural poor). The association between changes in these economic variables and others, such as in the incidence and pattern of dowry payments, is also examined, as are the implications of both these aspects for the situation of rural women in poverty in different geographic regions.     

same-sex weddings,Hindu traditions and modern India

This article examines the phenomenon of same-sex unions, both joint suicides and weddings, mostly among young, low-income, non-English speaking women, that have been reported from many parts of India over the last three decades. Most of the women were Hindus and many of the weddings took place by Hindu rites. None of these women had contact with any LGBT or women's movement or activists before their weddings. Ancient as well as modern texts show that people can and do draw on traditional Hindu ideas about love (as the product of attachments formed in former lives), rebirth (attachments persist from one birth to another) and marriage (which is supposed to outlast one lifetime) to legitimize socially disapproved unions, both cross-sex and same-sex. Right-wing Hindu forces today mistakenly argue that the idea of same-sex love and marriage, and indeed of marriage based on love itself, are Western imports. In fact, same-sex marriages were reported from rural areas and small towns long before the Indian LGBT movement took cognizance of the issue. When families accept them, female couples are generally able to stay together but when families violently oppose them, often with the collusion of local police, couples may be forced to separate or driven to suicide, even though law courts have uniformly upheld the right of consenting adults to live together. Modern Hindu teachers and priests are divided on the question of the validity and desirability of same-sex marriage; a doctrinal debate is now developing.     

Writing stri dharma: international feminism,nationalist politics,and women's press advocacy in late colonial India

This article contributes to recent historical debates regarding the shared connections between the colony and the metropole in British-ruled India through the examination of Stri Dharma, a widely known journal started in India in 1918 by British feminists. Neither completely British nor Indian in character, this women-run journal emerged during the 1920s and 1930s as an international feminist news medium targeted at Anglo-Indian, Indian, and British women readers. This broad-ranging audience participated in a complex political dialogue determined by both class and race tensions that created a sometimes uneven forum for the exchange of ideas. Through a close examination of this title and other primary source materials related to the context of women's suffrage and Indian nationalism, this article engages with contemporary feminist scholarship in order to trace the underlying cultural and political factors that motivated British and Indian women writers to create a periodical based on universalist principles of gender solidarity and international cooperation during the late colonial period.     

Rural Society,the State and Social Capital in Eastern India: A Critical Investigation

This paper considers two questions. First, what was the course of social differentiation in Aberdeenshire in the agricultural revolution? Second, why did peasants in the county survive the strong differentiating pressures of the mid‐nineteenth century? We find that as late as 1870 Aberdeenshire had only a semi‐proletariat; the agricultural working class was still rooted in the peasantry. The reasons for the failure to complete primitive accumulation are located in the concrete nature of capitalist agricultural production in nineteenth‐century Aberdeenshire.     

Credit Constraints and Distress Sales in Rural India: Evidence from Kalahandi District,Orissa

The literature on the rural credit market in India (and elsewhere) has generally assumed that peasant farm households are rationed in their access to subsidized formal credit. Because of a lack of infrastructure and poor access to institutional credit, such farmers are exploited by means of an interlocked market connecting informal credit to the sale of paddy. The resulting gap, between the sale by a borrower of paddy at a predetermined low price, and the price of this commodity on the open market, constitutes the amount of what is termed a distress sale. The latter is itself influenced by the bargaining capacity (or lack thereof) of the peasant farmer who borrows on the informal market. Also of importance in determining whether or not a cultivator is compelled to resort to the informal credit market – and thus into an interlocked arrangement – is the need for additional liquidity to meet production costs and/or household consumption, as well as the monopsony nature of the paddy market. Data from Kalahandi district in Orissa suggest that access to formal credit is limited in rural areas although there exists a high demand for it, that a high degree of credit rationing by the formal lender occurs, and that poor implementation by the state of minimum support price policy all contribute to the need for informal loans and its attendant interlinkage.     

Transition in agriculture: Empirical indicators and results (evidence from Punjab,India)

In this paper, the author studies the impact of agricultural transition on certain well‐known empirical relationships that have, so far, been identified with backward agriculture. The study tests the relation between farm size and productivity to see if the inverse relation breaks down with the advent of new technology. Farm size is also related to several other variables in an analysis of agricultural transformation. Using recent data the results indicate that: the historically more advanced regions exhibit a positive relation between farm size and productivity; in regions which have been recently transformed the relation is neither significantly negative nor positive, and in the relatively backward areas the inverse relation still prevails. Corresponding changes in other variables also tend to reflect the nature and extent of transition in agriculture.