Spinoza Now

Abstract

This discussion of Infinitely Demanding explores the terms of the paradox with which Critchley is centrally concerned: how an ethico-politics can at once begin in disappointment and yet allow for engagement, the infinite renewal of commitment and optimism. Placing this in critical relation to the paradox Rorty meets with his account of the "private ironist and public liberal" in Contingency, Irony, Solidarity, I argue that Critchley's ethico-politics invokes the possibility of a non-ironical categorical imperative, at the meeting point of finitude and the infinite and at the heart of what is also a political space of intersubjectivity. I examine the logic of humour and of commitment within the Kantian frame thus suggested, arguing for their relevance to certain aspects of anarcho-activism, but also for their limitations in desperate circumstances, posing the risk that Critchley's preferred politics falls back into liberal complacency.     

A Plea for Prometheus

Abstract

This essay takes issue with Critchley's diagnosis of the motivation crisis at the core of our supposedly nihilist political present, and with its pejorative characterization of a vanguardist or Leninist Left. Against the reliance of Infinitely Demanding on an anarchic metapolitics of responsibility, it proposes that we rethink the concept of solidarity and develop an intra-political ethics of egalitarianism, an ethics of unconditional rather than infinite demands that is happy to embrace the accusation of "Prometheanism".     

The Common Root of Commitment,Resistance and Power

Abstract

This essay responds to some of the questions raised by Infinitely Demanding from the perspective of tragic conflicts. On this view, the struggle for power cannot be disentangled from the freedom at stake in liberalism and capitalism, nor from the efforts of individuals and groups to resist the powers that be. I suggest, moreover, that this entanglement threatens to divide from within not just the ethical subject, but groups and institutions as well.     

Politics of Violence

Abstract

Simon Critchley's Infinitely Demanding makes a timely contribution to contemporary debates in ethics and political philosophy. For all its originality, however, one can raise critical questions concerning Critchley's account of the forms of resistance possible within liberal democratic polities. In this article I question the adequacy of Critchley's ethically based neo-anarchism as a response to neo-liberalism, critically analysing the role of ideology in his account of the motivational deficit afflicting capitalist liberal democracies.     

When cinema borrows from stage: theatrical artifice through indexical explicitness in The Cook,the Thief,His Wife and Her Lover and Dogville

ABSTRACT

Framed within the debate on the different nature of theatrical and filmic communication, the study considers two avant-garde films by Greenaway, The Cook, the Thief, His Wife and Her Lover, and von Trier, Dogville, as examples of texts that travel from one medium to another and show closeness to the theatre. This is revealed not solely through the artificiality and the enclosure of the setting and the mise-en-scène, but also at the level of the discourse understood as the ensemble of images, music, gestures, and dialogue. The two films exhibit an unnaturalness unusual in cinema, a medium in which the editing realises a seemingly realistic representation of characters and events. The discussion focuses on how such a sensation of artificial non-realism is achieved in the films. It is argued that it derives from the marked explicit relation between the various levels of communication in the two films, the verbal and the visual, as well as between the dialogue contributions by the different participants in the narrative, characters, and narrator. The construct adopted for the analysis is indexicality, which is interpreted in a broad sense and that, as is discussed, contributes to the “monstrative” dimension of the films in terms of the explicitness of the communication.     

Shooting the fox? UKIP’s populism in the post-Brexit era

Abstract

The UK Independence Party (UKIP) has moved from being a single-issue party par excellence to a broader party of protest, taking advantage of wider feelings of discontent and disconnection. However, the 2016 referendum on UK membership of the EU fundamentally challenged its development and operation, by removing a core part of the party’s rationale and identity, and radically shifting the overall political landscape. This paper considers the re-positioning through the referendum period, both rhetorically and organisationally. Drawing on party press releases and media coverage, the paper argues that UKIP has become caught in a set of multiple transformations, pushing it in the longer term towards a more conventionally populist position in a way that carries important resonances for other Eurosceptic parties across the continent.     

The limits of analogy: comparing Islamophobia and antisemitism

ABSTRACT

The predicament faced by Muslims today, either in the United Kingdom specifically or in the West more generally, is often compared with the predicament faced by Jews at some point in the past. Muslims, it is suggested, are the new Jews. Klug's article homes in on one element in this view, the claim that Islamophobia is the new antisemitism, and considers the analogy between them. An introductory section sketches the political context, after which Klug focuses on logical or conceptual issues. The two middle sections contain the core of the analysis: consideration of the two terms ‘antisemitism’ and ‘Islamophobia’ in relation to the concepts they denote, followed by an examination of the concepts as such. Certain conclusions are drawn about both their general logic and their specific logics. The final section returns to the political context and, via critique of a thesis put forward by Matti Bunzl, discusses the uses of the analogy. Klug argues that the question we need to ask is not ‘Are Islamophobia and antisemitism analogous?’ but ‘What is the analogy worth?’ The value of the analogy lies in the light it sheds on the social and political realities that confront us in the here and now. Does it illuminate more than it obscures? These things are a matter of judgement. Klug leans towards asserting an analogy between antisemitism in the past and Islamophobia in the present, within limits.     

From the Agora to the Coffee-House: Heller's Quest for Philosophical Radicalism

Abstract

This paper considers Agnes Heller's attempt to construct a post Marxist radical philosophy. It examines the two main phases of this project: beginning with her late seventies A Radical Philosophy, it charts her development towards the position she now characterises as reflective post-modernism. It shows that despite a constant commitment to rational critique, Heller's concept of philosophical radicalism has shifted from an emphasis on total critique to that of maintaining balance between the rival technological and historical imaginations that exercise a ‘double-bind’ over the modern individual. The paper explains the rationale of this evolution, highlights the features of each phase and critically analyses their weaknesses. Finally it argues that Heller's contemporary position represents a sophisticated attempt to overcome the limitations of former left radicalism and address the continuing need for orientation in contemporary modernity.     

The Image

Abstract

The concept of ‘the image’ can be given historical, conceptual, aesthetic and moral specifications. This essay sets out some of the scholarly issues in the dense semantic field of ‘the image’. In particular, the essay considers how the meaning of the image is often determined in relation to the opposition between sensible form and intelligible idea. Specific attention is given to Kantian aesthetics, which inaugurates a specific way of understanding the sensible form as a mode of processing moral ideas.     

Explaining variation and change in supervisory confidentiality in the European Union

Abstract

Some European Union member states’ financial regulators choose to make some of the data they routinely collect on individual banks publicly available. Others treat this data as confidential. What explains this difference? This paper considers the possible effects of crises, path-dependent legal institutions, and the design of deposit insurance schemes. At the national level, the paper focuses on contrasting German and Dutch cases. After the recent economic crisis, the Dutch released more data while the German authorities maintained strict confidentiality rules. The design of deposit insurance schemes provides a key reason why the level of secrecy varies, with the Dutch move from an ex post to an ex ante scheme where the government served as the ultimate backstop leading to questions about the accounts of individual banks while the German system favoured continued secrecy. The paper also describes the level of transparency at the EU level. Multilevel legal restrictions and bureaucratic capacity tilt EU banking union practices towards member states that treat financial supervisory data as confidential.     

Signifyin' and Intertextuality: Killer of Sheep and Black Independent Film *

A Very British History—Without the Whingers * * Cf. the Oxford English Dictionary: whinge /winj/ colloq. v.intr. whine, grumble peevishly, vd. gripe.

Peter Hennessy, Never Again—Britain, 1945–1951 (New York: Pantheon Books, 1993).

Industrial Cities and Their Working Class: Notes on a Time Gone By

Robert A. Catlin, Black Politics and Urban Planning: Gary, Indiana 1980–1989 (The University Press of Kentucky, 1993).

Andrew Hurley, Environmental Inequalities: Class, Race and Industrial Pollution in Gary, Indiana, 1945–1980 (Chapel Hill: The University of North Carolina Press, 1994).

Anthony M. Orum, City‐Building in America (Boulder: Westview Press, 1995).

Against Green Gloom

Gregg Easterbrook, A Moment on The Earth: The Coming Age of Environmental Optimism (New York: Viking, 1995).

Talking Class(room)

Frances A. Maher and Mary Kay Thompson Tetreault, The Feminist Classroom: An Inside Look at How Professors and Students are Transforming Higher Education for A Diverse Society (New York Basic Books, 1994).

Working Out

Stanley Aronowitz and William DiFazio, The Jobless Future: Scitech and The Dogma of Work (Minneapolis: University of Minnesota Press, 1994).     

Trade Winds: NAFTA and the Rational Public

The sharp increase in suppport for the North American Free Trade Agreement (NAFTA) poses a challenge to many of our conceptions of public opinion. Most large shifts in public opinion follow major events. Based on models estimated from the September to November NBC News/ Wall Street Journal surveys, I show this was not the case with respect to public opinion on NAFTA. Instead, the increase in support for the pact reflected a slower response to a public debate over the merits of free trade versus protectionism. As the debate proceeded, large segments of the public— including the least interested—developed more highly constrained belief systems. By the end of the public discourse, the most and least interested citizens both linked attitudes on the merits of trade to their positions on NAFTA and to their evaluations of the elites on each side of the issue. People made up their minds on NAFTA on the basis of arguments about trade, not about their own self-interest. The NAFTA case suggests that there may be a rational public at the individual level after all, even among people who may not usually be interested in public affairs.     

Instituting Peace: Third Party Principles and the Mitchell Effect

Abstract

The notion of legitimacy in international peacebuilding is an assumed one; there is an expectation that the formal, Weberian state institutions advanced therein will automatically be condoned by those in whose name they are delivered. But such bodies have, since at least colonial times, been suspect in many postconflict spaces and have routinely been ignored, resisted and bypassed when their local propriety does not reflect social preferences, and the empirical evidence does not suggest this pattern has stopped. The persistence of this null legitimacy derives from the exclusionary nature of liberal interventionism, which neither seeks local knowledge from which to design institutions nor considers their requirements important in relation to popular legitimacy. This article uses survey data drawn from Southern Sudan to discuss how legitimacy is seen from within and what it might look like.     

How Japanese wallflowers turned into celebrities: self-mockery and self-revelation of the female comedy duo Harisenbon

ABSTRACT

This study examines the Japanese female comedy duo Harisenbon. By examining their approach to comedy and their reception by Japanese media and society, it discusses how they use their “ugly”, “fat” and “skinny” personas to expose Japanese social pressures upon women. It considers how both comedians present a self-image that apparently matches their stage characters, and how their interactions with mainstream media endorses the very social norms they ridicule, without directly challenging or satirising them, even if this leaves space for destabilising the assumptions on which they are based. It observes that one half of the duo, who is more successful than the other, might be due to her willingness to mock her own appearance more savagely.     

Marcuse: A Critic in Counterrevolutionary Times

Abstract

As a critique of neoliberalism, this article considers Marcuse’s formulations on “paralysis of criticism” presented in his seminal text One-Dimensional Man. This is not a pessimistic perspective. Rather, the author promotes a social diagnosis on political struggles, considering the new challenges of advanced industrial societies to radical subjective experiences of emancipation. The article centers upon, it is important to note, a frequent question in Marcuse’s inquiries: How do we think critically in counterrevolutionary times? This is a question that mobilizes dialectics to revolutionary trends as it expresses an effort to re-think traditional categories of Critical Theory in their “obsolescence.” In a world of “no alternatives,” obsolescent categories are symptom of its diseases. Such obsolescence contrasts immediate relations of status quo with “radical” mediations of social forces. It mobilizes criticism in “catalytic” processes to emancipate “centrifugal social forces” from below, a qualitative leap to social changes able to face counterrevolutionary times.     

On Who matters: extending the scope of luck egalitarianism to groups

Abstract

What is the scope of principles of egalitarian justice? This is the question that Kasper Lippert-Rasmussen addresses in Chapter 6 of his Luck Egalitarianism, where he comprehensively considers the different dimensions along which the issue of the scope can be articulated (e.g. with respect to time, to the boundaries of states, etc.). For all the dimensions taken into account he defends a broad understanding of the scope of equality, except for one. He thinks that the principle of luck egalitarianism can only apply to individuals and not to groups. In this paper, we show that Lippert-Rasmussen’s reasons for caring only about inequality between individuals are unsatisfactory, and we provide an argument that justifies extending the application of the luck egalitarian principle also to groups.     

The “Phantom Local” and the Everyday Distinction Practices of Humanitarian Actors in War: A Socio-Legal Perspective

ABSTRACT

This article is concerned the everyday practices of international humanitarian actors who deliver assistance in armed conflict zones. Drawing on original fieldwork conducted in South Sudan, it elucidates how humanitarian actors engage with the principle of distinction in international humanitarian law (IHL). The article considers how the desire to enforce distinction impacts humanitarian actors’ relationships with others, and introduces the concept of everyday distinction practices. These practices have an important performance component, designed to appease the “phantom local.” It is proposed that such practices may have adverse implications for the humanitarian–beneficiary encounter. By positioning war-affected populations as an audience for distinction, everyday distinction practices reconfigure the victims of war from being receivers of aid to perceivers of aid. By lumping beneficiaries together with armed actors as part of the “phantom local,” distinction practices also paint the victims of war as an object of mistrust, fear, and potential danger.     

The Tragic and the Political: A Parallel Reading of Kostas Papaioannou and Cornelius Castoriadis

Abstract

The fundamental difference between Castoriadis' and Papaioannou's accounts of the link between tragedy and the political is that Castoriadis insists on a political form (the democratic regime) whilst Papaioannou insists on a social actor (the masses). The starting point for this essay, then, are two thinkers: one whose main interest was a political and philosophical reflection on the social-historical and one whose main interest was a philosophical reflection on the arts. Surprisingly, however, the end situation is one where Castoriadis gives us a political explanation of the link between tragedy and the political whilst Papaioannou gives us a social explanation of the same phenomenon. How can this difference be accounted for? First, distinguishing their respective conceptualisations of the political allows us to see that where one thinker privileges restlessness and revolution, the other privileges law and regime. Second, looking at their depictions of the essential aspects of tragedy places them on opposing sides of the couple hubris-dike, in a way that leads to two radically different conceptualisations of the relation in question.     

What can Post‐Democracy tell us about TNCs and Extraterritorial Violations of Human Rights?

This article considers the problem of extraterritorial human rights violations committed by transnational corporations (TNCs), and draws on Crouch's framework in Post‐democracy to illustrate why the issue has proved so difficult for states to regulate. I begin by examining the problem of corporate regulation more generally, and set out Crouch's analysis to show why and how corporations have become so influential. The second section considers the area of business and human rights, and explains why there is ‘a governance gap’ in relation to extraterritorial human rights violations committed by corporations. The third section describes efforts at the international and domestic levels to regulate corporations in relation to this issue. It concludes that while new international principles and innovative hybrid schemes are playing a valuable role in norm creation and standard‐setting, the enforcement of these principles remains limited. Corporations have largely succeeded to date in their lobbying efforts to remain free of any direct obligations under international law.