The historical trajectory of the black family: Ethnic differences in leaving home over the twentieth century

This article examines the historical trajectory of the Black family by documenting changes in leaving home among race and ethnic groups in the United States over the course of the twentieth century. The analysis uses data from the National Survey of Families and Households, a retrospective study of 13,008 US adults interviewed in 1987/88 about their past and current family experiences. A competing risks, proportional hazards statistical analysis allows an evaluation of the changing probabilities of leaving home by a given route (e.g., marriage, school, military). The article contrasts the effects of being Black, Hispanic, or non-Hispanic White on leaving home, distinguishing patterns early in the twentieth century (World War II or earlier) from those current during two periods later in the century (the baby boom years, Vietnam and after). There were major racial changes in ages at leaving home and in the routes taken out of the home. Trend data show convergences between White nonHispanics and Hispanics but divergences for Blacks. Black Americans participated far less than Whites in the decline in age at leaving home, primarily because of delays in leaving home for marriage and to obtain work.     

The historical trajectory of the black family: Ethnic differences in leaving home over the twentieth century

This article examines the historical trajectory of the Black family by documenting changes in leaving home among race and ethnic groups in the United States over the course of the twentieth century. The analysis uses data from the National Survey of Families and Households, a retrospective study of 13,008 US adults interviewed in 1987/88 about their past and current family experiences. A competing risks, proportional hazards statistical analysis allows an evaluation of the changing probabilities of leaving home by a given route (e.g., marriage, school, military). The article contrasts the effects of being Black, Hispanic, or non-Hispanic White on leaving home, distinguishing patterns early in the twentieth century (World War II or earlier) from those current during two periods later in the century (the baby boom years, Vietnam and after). There were major racial changes in ages at leaving home and in the routes taken out of the home. Trend data show convergences between White nonHispanics and Hispanics but divergences for Blacks. Black Americans participated far less than Whites in the decline in age at leaving home, primarily because of delays in leaving home for marriage and to obtain work.     

Marriage in urban Albania (during the first half of the twentieth century)

This article analyses the marriage pattern in urban Albania, based primarily on the data of the Albanian Population Census of 1918. Age at marriage and the factors influencing nuptiality among the urban population are analysed using a combination of quantitative and qualitative data. The analyses show that the marriage pattern in urban Albania was similar to Laslett's Mediterranean set, while rural areas displayed an age at marriage for both men and women which was characteristic of the marriage pattern East of the Hajnal line. Albanian cities showed a higher age at marriage for both men and women than villages. The difference in age at marriage between urban and rural areas was noticeably higher for men, while the age at marriage for women showed smaller differences. An explanation for these differences in the age at marriage was found in a combination of traditional marital behaviour and demographic issues, which broadened or narrowed the marriage field, thus directly influencing the age at marriage.     

Marriage in urban Albania (during the first half of the twentieth century)

This article analyses the marriage pattern in urban Albania, based primarily on the data of the Albanian Population Census of 1918. Age at marriage and the factors influencing nuptiality among the urban population are analysed using a combination of quantitative and qualitative data. The analyses show that the marriage pattern in urban Albania was similar to Laslett's Mediterranean set, while rural areas displayed an age at marriage for both men and women which was characteristic of the marriage pattern East of the Hajnal line. Albanian cities showed a higher age at marriage for both men and women than villages. The difference in age at marriage between urban and rural areas was noticeably higher for men, while the age at marriage for women showed smaller differences. An explanation for these differences in the age at marriage was found in a combination of traditional marital behaviour and demographic issues, which broadened or narrowed the marriage field, thus directly influencing the age at marriage.     

Urban infant mortality and religion at the end of the nineteenth and in the early twentieth century: the case of Ekaterinburg,Russia

Modern demographers analyse regional and other infant mortality differentials as important factors behind the current life expectancy of Russian citizens. Historically, however, the Russian Empire is simply displayed as one block with high infant mortality rates. Also with respect to cultural background factors, Russia is often perceived as religiously homogeneous with the Orthodox Church dominating the country. In reality, Russia has a long history of coexisting religious traditions. This includes both provinces with a majority of Catholics, Muslims, Buddhists or shamanistic populations as well as territories characterized by religious diversity and significant minority religions. Our project studies minority religious groups in the Urals, a province by the Ural Mountains stretching into Asia. While no territory can claim to be truly representative of this mega-country, we believe that this centrally located province is well suited to show some of the Russian variety, including differential infant mortality among the followers of minority religions, which is the topic of this article. We employ church record microdata to study Catholics, Jews and Old Believers in the main metal-producing city of Ekaterinburg.     

From kinship to magic circle: the London commercial law firm in the twentieth century

The authors trace the successive transformations of the large London commercial law firm, which entered the 20th century as a small group of partners, typically from one or more family groups, surrounded by a large group of working class clerks who performed much of the ‘professional work’. After mid-century this firm based on kinship and class hierarchy gave way to a larger firm consisting of non-kin partners selected meritocratically presiding over an increasing band of assistant solicitors and trainees recruited on the basis of their educational credentials and taking part in a promotion-to-partnership tournament. In the last decade of the century, the central institutions and understandings of this meritocratic firm gave way to a constellation of larger, less stable, and increasingly supra-national aggregations, in a setting pervaded by a fascination, both instrumental and narcissistic, with rank and image.     

The role of the wedding place. Community context and marital timing in nineteenth and early twentieth century Netherlands

This study investigates how community characteristics influenced the timing of marriage of men and women in nineteenth and early twentieth century Netherlands on the basis of a large scale database consisting of marriage certificates covering five provinces of the Netherlands between 1840 and 1922. The results show the significance of religious context for understanding marriage timing in the nineteenth century. Living in a predominantly Catholic community resulted in a later marriage for both men and women, while living in a community that was dominated by Orthodox Protestants resulted in an earlier marriage, particularly for men. In addition, residence in a municipality with a high mobility, a large population size and a high birth rate speeded up marriage timing among both men and women. The results indicate that religious restraint and the urbanization and openness of places are, next to parental social class, of vast importance for understanding marriage timing. As our study only addressed those who married, future research will have to show whether the same mechanisms were at work for those that experienced permanent celibacy.     

Migration as family strategy: Rural-urban labor migration in India during the twentieth century

"The article analyzes the role of families in processes of rural-urban migration in India in the twentieth century. It shows that the continuous circular form of this migration should be explained as a consequence of rural family strategies. Already established kinship relations or marriage opportunities in the future act as a centripetal force, drawing the labor migrants back to their communities time and again. In addition, the article shows how labor migration is informed by economic and cultural considerations which determine the socioeconomic behavior of men and women."     

The role of the wedding place. Community context and marital timing in nineteenth and early twentieth century Netherlands

This study investigates how community characteristics influenced the timing of marriage of men and women in nineteenth and early twentieth century Netherlands on the basis of a large scale database consisting of marriage certificates covering five provinces of the Netherlands between 1840 and 1922. The results show the significance of religious context for understanding marriage timing in the nineteenth century. Living in a predominantly Catholic community resulted in a later marriage for both men and women, while living in a community that was dominated by Orthodox Protestants resulted in an earlier marriage, particularly for men. In addition, residence in a municipality with a high mobility, a large population size and a high birth rate speeded up marriage timing among both men and women. The results indicate that religious restraint and the urbanization and openness of places are, next to parental social class, of vast importance for understanding marriage timing. As our study only addressed those who married, future research will have to show whether the same mechanisms were at work for those that experienced permanent celibacy.     

Economic status,religion, and demography in an Ulster town in the early twentieth century

The paper offers an analysis of the demography of the confessionally-divided and heavily industrialized northern Irish town of Lurgan in the early twentieth century. Its main source is the individual household forms of the Irish population census of 1911. This was the first Irish census to provide household-level data on the number of children born—and the number still surviving—to married couples co-resident at the time of the census. The paper begins by producing standard cross-tabulations of socio-economic status, as represented by literacy, numeracy, occupation, and the labour force participation of married women, by religion. It then presents econometric analyses of female labour force participation, marital fertility, and infant and child mortality. The greater poverty of Catholic households forced a higher proportion of mothers to work outside the home, mainly as unskilled workers in the town's linen mills. The analysis of the marital fertility suggests that confessional affiliation did not influence family size much at this juncture. The analysis of infant and child mortality suggests that religious affiliation was to a significant extent a cloak for living standards and socio-economic advantage.     

Still different after all these years? A comparison of female and male Canadian MPs in the twentieth century

This article compares the backgrounds, political experiences and social characteristics of men and women who served in the Canadian House of Commons during the twentieth century. This examination is based on two hypotheses: (1) that the former polarisation of female and male politicians has given way to harmonisation; (2) that harmonisation has occurred because women's profiles have changed to become more like those of men. This study finds that a straightforward linear model of initial polarisation between women and men followed by a period of convergence resulting in harmonisation receives only partial support. Gender continues to act as a causal variable shaping the characteristics and careers of federal politicians, but its effects are complex and multi-dimensional.     

Succession strategies in the Pyrenees in the 19th century: The Basque case

Basque customs in the Old Regime dictated the traditional succession rules of aînesse intégrale, which entitled the first-born male or female child to inherit all family assets (house and land) upon marriage. He or she was then to cohabit with the parents as a stem family, thus securing the transition and continuity of the house. With the implementation of the Civil Code in the 19th century, these ancient succession practices were abolished, forcing families to partition their assets equally among their children. Family reconstitution, succession records, and land registers of the 19th century indicate that, despite the new law, Basque families circumvented the law to transmit their property to one child, thus avoiding partitioning and securing continuity of the house. To perpetuate their ancient succession practices, families elaborated new strategies, showing flexibility toward traditional practices (especially aînesse intégrale) and making concessions to the heir or heiress, spouse, and siblings. They adapted the customs to the new law while maintaining the most essential prerogatives of ancient family traditions (single inheritance) for the survival of the “house system”.     

Kinship in rural Hungary during the eighteenth century: The findings of a case study

This article examines the kinship system of Hungarian villages in the eighteenth century. Besides describing the basic characteristics of coresident relatives, the study also suggests that investigations of kinship should not be limited to coresident kin because there are important differences in the types and composition of coresident and non-coresident groups. Many relatives, even though they lived in the same community and maintained relations with each other, inhabited different households. Moreover, there were noticeable differences in the structure and composition of kin groups in villages of different ethnic makeup. Although the present evidence is insufficient to detect the operation of corporate kinship groups, it does suggest the need for more detailed kin groupings of all kinds.