Women's Studies: Between a Rock and a Hard Place or Just Another Cell in the Beehive?

The article traces the history of Women's Studies from its beginnings as the ‘intellectual arm of the women's movement’. It argues that the complex story of Women's Studies has been marked by both ambiguity and uncertainty as well as sustained political commitment in the face of both institutional opposition and feminist ambivalence about Women's Studies as a field of scholarship. The development of Women's Studies occurs through crucial shifts in the theoretical paradigms of feminism and the political preoccupations of the women's movement. These shifts have both deconstructed the founding premises of feminist theory and generated a greater depth to feminist thinking and research. These challenges to Women's Studies have paralleled a different set of problems arising from the increasingly market-oriented direction pursued throughout the tertiary education sector. In spite of these difficulties Women's Studies continues to survive and constitutes an important and contested site of contemporary feminist thought.     

Gender,Culture and the Law: Approaches to ‘Honour Crimes’ in the UK

This article examines the debate on whether to analyse ‘honour crimes’ as gender-based violence, or as cultural tradition, and the effects of either stance on protection from and prevention of these crimes. In particular, the article argues that the categorisation of honour-related violence as primarily cultural ignores its position within the wider spectrum of gender violence, and may result in a number of unfortunate side-effects, including lesser protection of the rights of women within minority communities, and the stigmatisation of those communities. At the same time it is problematic to completely dismiss any cultural aspects of violence against women, and a nuanced approach is required which carefully balances the benefits and detriments of taking cultural factors into account. The article examines the issues within the context of the legal response to cases involving honour-related violence, arguing that although the judiciary has in a number of cases inclined towards viewing ‘honour’ as primarily cultural rather than patriarchal, in some cases they have begun to take a more gender-based or ‘mature multiculturalism’ approach.

Gender and Evidence in Family Law Reform: A Case Study of Quantification and Anecdote in Framing and Legitimising the ‘Problems’ with Child Support in Australia

Despite claims of ‘evidence based policy’, the place of empirical evidence in family law reform is ambiguous. There is ongoing socio-legal analysis of the differential value and uses of quantitative data and anecdote in detailing women’s experiences and advocating for change. In this paper, we engage with these issues through a focus on how data were constructed in a key government report, Every Picture Tells a Story, which was used to officially define the problem and outline recommendations in the controversial 2006-08 reform of the Australian Child Support Scheme. Our discussion focuses on two questions: what legitimacy is accorded to different kinds of evidence in family law reform processes?; and, how is this legitimacy gendered? We applied feminist critical discourse analysis to the type, source and claims of the data included in the child support chapter of the report. Our findings indicate that both quantitative data and anecdote were used to privilege fathers’ financial interests and autonomy; in contrast, women’s voices and interests were marginalised. Thus, we argue the legitimacy of data is ascribed through its relationship to the gendered definition of the ‘problems’ of child support, rather than the type of data per se.     

Reeducation through work? Mountain roads in the Spanish concentration universe (Western Pyrenees, 1939–1942)

This article deals with the forced labor system within the Spanish Concentration Universe, mainly that related to work battalions that were under the control of the Concentration Camps Inspectorate, involved in work consisting of opening roads along the Western Pyrenees after Spanish Civil War. After underlining the importance of road construction works in the contemporary history of forced labor, we analyze the different kinds of propaganda tools that the regulations of these battalions mentioned in order to enforce the reeducation of these prisoners of war. After that, we have contrasted these regulations with some other historical sources related to the everyday life in the battalions, mainly Inspection reports and oral testimonies, both of captives and of guardians, so that we can better understand to what extent these propaganda tools worked, and the attitudes of captives toward them.     

Childbearers as rights-bearers: feminist discourse on the rights of aboriginal and non-aboriginal mothers in Australia, 1920–50

Abstract

In the post-suffrage era in Australia, feminists invoked maternalist arguments in support of the idea that mothers were political subjects with rights and they extended their campaigns to press for recognition of the rights of Aboriginal women. This article examines the claim made by post-suffrage feminists that ‘the common status of motherhood’ entailed a range of social, economic and civil rights. They argued in Royal Commissions, election campaigns, and the press that all mothers, working class and middle class, Aboriginal and non-Aboriginal, who wished to retain the custody of their children should have the legal right and economic ability to do so. In New South Wales the campaign culminated in the staging of a play called Whose Child? This article explores some of the tensions between Women's claims as mothers and as independent citizens and the difficulties encountered when feminists attempted to have mothers' rights defined as human rights in the Universal Declaration of Human Rights in 1948.     

‘Just like working for the dole’: Rural households,export crops and state subsidies in Papua New Guinea

Globally national governments have been forced to devise means for dealing with a rising tide of unemployed and semi‐employed. One method used in industrial countries involves reducing the levels of welfare payments and attaching particular conditions for the receipt of unemployment benefits. Working for the dole is one such condition. In non‐industrial countries, with primarily rural populations and without previously established unemployment benefits, other forms of dealing with increased levels of the relative surplus population have been devised. When unemployed are associated with lawlessness, forming a threat to social order and capital accumulation, particularly in urban centres, particular efforts are made to keep people in the countryside. Although household production of export crops faces global surpluses and falling international prices, one means of pressing the relative surplus population to smallholdings has been to subsidise their growing of even greater volumes of the produce. The dressing of virtuous rhetoric, ‘honest toil’ and similar terms, should not disguise the fact that the nationally subsidised crop prices are a form of welfare payment. The payment is intended to resecure the subsumption of labour to capital in conditions where accumulation forces increasing numbers of people into pools of surplus labour. Here the case of rural households in Papua New Guinea is utilised for an argument which has a much wider application.     

Anarchy in the UK(‘s most famous fortress): comradeship and cupidity in Gibraltar and neighbouring Spain, 1890–1902

This article is the first to investigate the growth of anarchist ideology and tactics in Gibraltar and the surrounding Spanish region, the Campo de Gibraltar, in the period 1890–1902. We draw upon hitherto unused material from both The National Archives in London and the Gibraltar Government Archives. By doing so, we demonstrate that during this period Gibraltarian and Spanish workers came together, not only to defend and advance their interests by direct action, such as strikes and attacks on employers, but also to advance educational and social causes too. Indeed, by 1898–1899, the appeal of this movement was so strong that an attempt by the British Social Democratic Federation to establish a more constitutionalist approach to industrial relations failed. By 1902, the power of anarchist movements and tactics concerned employers in Gibraltar, so greatly that they engineered a lockout – styled a general strike by local workers – and successfully smashed the organising power of the local movement. Meanwhile, on the Spanish side of the frontier, a massacre engineered by the local Spanish authorities resulted in the deaths of a number of activists and a hiatus in the movement that would last until the Great War of 1914–1918.     

Land,conflict, and political process: the case of the Lacandon Community,Chiapas, Mexico (1972–2012)

This contribution analyses how indigenous land disputes have taken place within a political process and the political responses to land tenure disputes. It does so by analysing the case of the Comunidad Zona Lacandona (Lacandon Community; Chiapas, Mexico) and the land tenure disputes in which it has been involved during the period 1972–2012. The paper argues that the Lacandon Community (LC) has a micro-corporatist relationship with the state and that its creation has brought its beneficiaries (comuneros) into an ongoing dynamic of conflict and cooperation with the state, fellow landed communities, social and non-governmental organisations and guerrillas. By analysing its relationship with the state and the 40-year long conflict, the paper presents the way in which the LC has defended its land rights within institutional channels as well as by means of contentious action. The essay also shows how conflict has been dealt with within a political process and contributes to the theoretical understanding of the categories of micro-corporatism and political process as they are employed in those cases where indigenous peoples enter into conflict over land. Data for this paper comes from interviews, agrarian archives, public information requests, newspaper articles and ethnographies on the case study and the region.     

Agriculture,the state and class formation in Turkey's First Republic (1923–60)

This article examines the extent to which social change in Turkey's First Republic (1923–60) conforms to, or deviates from, patterns of European development outlined by the sociologist Michael Mann. Of primary interest is the role that the state played in the changes which emerged from the industrialisation process. The particular focus here is on the political and economic responses by the different Turkish regimes to issues arising from labour organisation and class formation.     

(In)Visibility and the Display of Gendered Desire: Masculinity in Mainstream Soft‐ and Hardcore Pornography

This article discusses different features of heterosexual soft‐ and hardcore pornography from the perspective of heterosexual masculinity and (in)visibility. It examines the embodiment of sexuality through the female body in lads' softcore magazines and the position of the phallus and the male body in some hardcore magazines and films. The article takes its startingpoint from notions of the problematic relationship between the depiction of the male body and desire, arguing that different visual techniques are used in sexual settings in order to maintain the status of the male (primarily white) body and the penis as being particular and distinct from other bodies.     

Religion,Same-Sex Desire,and the Imagined Geographies of Empire: the case of Constance Maynard (1849–1935)

Although a devout Evangelical, living in an era that largely predated the dissemination of sexological discourses of female same-sex desire, Constance Maynard (1849–1935), the prominent Victorian educational reformer, pursued a series of same-sex relationships. This essay focuses on Maynard's relationship with the Anglo-Irish Marion Wakefield (1876–1956), exploring the role of Maynard's erotic imagination in the constitution, contestation, and consolidation of the imagined geographies of imperialist discourse. Maynard's erotic positioning of her lover in diverse imperial landscapes reveals the ostensibly ‘private’ discourses of the erotic imagination to be profoundly implicated in the ‘public’ discourses of empire. At the same time, the domestic settings in which these landscapes were imagined and in which the women's illicit desires were enacted, pose a challenge to the gendered spatial dichotomies—private/public, domestic/imperial, and home/away—of both imperialist discourse and the historiography of empire.     

Lessons from “Around the world with Oprah”: Neoliberalism,race, and the (geo)politics of beauty

On 6 October 2004, viewers went “Around the world with Oprah” and received a rare glimpse inside the lives of 30-year-old women from 17 different countries. When Oprah turned her gaze (and that of middle-class American housewives) eastward, she highlighted South Korean women's penchart for plastic surgery. Oprah's “trip” to South Korea is emblematic of Western discourse surrounding South Korean Women's plastic surgery consumption, most of which focuses on cosmetic eyelid surgery or the sangapul procedure as it is called in South Korea. Given its widespread popularity, the sangapul procedure has come to signify South Korean women's acquiescence to not only patriarchal oppression but racial oppression as well. This essay goes beyond the psychologization of South Korean women in order to ask what such psychological musings obscure about the very political nature of beauty itself. Using “Around the world with Oprah” as a starting point, then, this essay examines beauty at the intersection of race, technology, and (geo)politics in order to show that, in an era of neoliberalism, plastic surgery is often rationalized as an investment in the self towards a more normal, if not better future. As this essay suggests, such a framing of plastic surgery is contingent on Oprah's production of neoliberal feminism based on liberal notions of choice. Given her global reach, these neoliberal feminist subjects are not produced equally, however, but are discursively constructed along a First World/Third World divide.     

Grand Theft Auto is a “Sandbox” Game,but There are Weapons,Criminals, and Prostitutes in the Sandbox: Response to Ferguson and Donnellan (2017)

In this issue, (Ferguson, C. J., & Donnellan, B. D., Journal of Youth and and Adolescence, published online 21 June 2017) criticize one of our studies (Gabbiadini, A., Riva, P., Andrighetto, L., Volpato, C., & Bushman, B. J., PLoS ONE, 11: 1–14, 2016) that found violent sexist video games can reduce empathy for female violence victims in male players who identify with violent male game characters, and do so by increasing masculine beliefs. Their main criticism is a “straw person” argument built on a claim that we never made (i.e., a direct effect of sexist-violent video games on empathy). They also made several other criticisms of our article. We appreciate the opportunity to respond to their criticisms in this article. We also point out some flaws in their reanalysis. Despite their criticisms, the core contributions of our original article remain intact.