Radicalized Margins: Eric Rudolph and Religious Violence 1

In recent years we have witnessed a growing body of scholarship that asserts that religion often motivates violence; anti-abortion violence is presented as a prominent example. Through examining the rhetoric and actions of anti-abortion bomber Eric Rudolph, I question the centrality of religion when invocations of divine authority or apocalyptic narratives are conspicuously absent in his justificatory writings. I argue that other social, political, and strategic considerations are more significant in the emergence of a radicalized anti-abortion movement than religion. This analysis nuances notions of a causal relationship between religion and violence and calls for interrogation of the category.     

Religious Violence in Judaism: Past and Present

Throughout Jewish history, religious tradition has had a dialectical relationship with violence. Judaism is neither more nor less violent than any other religion. In this essay, however, we offer a comprehensive and integrated survey of the components of Jewish ethos and mythos relating to violence while analyzing and illustrating their development and influence over the course of three millennia, from biblical times to the contemporary Jewish world, particularly in the Jewish State. We analyze the various transformations that Jewish religious violent norms, values, moods, and symbols have undergone, their linkage to ever-changing social and cultural circumstances, their social-political roots and implications, and their relationship to other Jewish traditions. We trace how ancient violent motifs have emerged and have been processed over time, and observe present-day violent behavior in light of these motifs. Along the way, we explicate the dynamics that characterize the tradition of Jewish religious violence and its paradoxical nature. Our argument implies a general theoretical model of religious violence that can be applied in a comparative context: Actors engage in a constant evaluation, selection, and reinterpretation of religious ideas and practices from an ever-growing reservoir and in so doing contribute to that reservoir. Religious tradition is adaptable but it also places limits on the violence agents can justify at any point in time.     

Armies of God,Armies of Men: A Global Comparison of Secular and Religious Terror Organizations

This article compares the violent activity of secular and religious terror organizations. Utilizing data compiled by the Global Terrorism Database cross-referenced with secondary and primary sources regarding the degree of religious components embedded in organizations’ ideologies, it tests the violent patterns of activity carried out by organizations guided by predominantly secular, secular/religious, and religious ideologies, between the years 1970 and 2012. The findings confirm that a) religious ideology correlates with specific, more deadly, attack tactics and violent patterns; and b) the degree of religious components within terror organizational ideology should be tested along a spectrum: the more religious an organization is, the more attacks it tends to carry out, and the deadlier its attacks become.     

The Collective Nature of Lone Wolf Terrorism: Anders Behring Breivik and the Anti-Islamic Social Movement

Anders Behring Breivik, a lone wolf terrorist, killed 77 people in two terrorist attacks in Norway in 2011. This study uses framing theory from social movement studies to compare his Manifesto with the rhetoric of the anti-Islamic movement that inspired him. The anti-Islamic movement has a dual, and sometimes inconsistent, collective action framing. On the one hand, they portray Islam as an existential threat to the West and a warlike enemy; on the other, they promote peaceful and democratic opposition. The potential for radicalization is thus immanent. This case study reveals the importance of seeing lone wolf terrorists as acting from rhetoric embedded in larger social movements. It further demonstrates, in detail, the subtle and complex ways in which political narratives rejecting terrorism and political violence still end up inspiring such acts.     

暴力方式与民心向背：寻找治理族群叛乱的条件组合

治理族群叛乱的目标既包括土地的控制,也包括人的控制,这是治理族群叛乱区别于其他形式叛乱的特点之一。人的控制实际包含两个内容,既包括人心向背,也包括人员数量的控制。人心向背关乎民众支持,而争取民众支持的必要性在于,虽然拥有民众支持并不必然导致叛乱的平息,但是没有民众支持是不能平息叛乱的。在族群叛乱已经发生的情况下,国家政府只有赢得更多当地民众的支持,才能成功治理叛乱。根据冲突各方的暴力行为方式及其对当地民众支持的影响,成功平息叛乱应具备国家政府有区别使用暴力、叛乱组织无区别使用暴力、当地温和派主导平叛行动等三个必要条件,以争取更多民众支持。这三个条件构成的条件组合,可以有效控制和减少叛乱组织能够招募到的人员数量,只要国家政府的平叛战略能够有效控制叛乱组织所招募的叛乱人员数量,叛乱组织就将走向衰败并最终消亡,也就是说这一条件组合能够成为国家政府成功平叛的一个充分条件。通过对结合俄罗斯、印度和西班牙等国家治理族群叛乱的经验和教训的分析,进一步证实了以上观点。     

John Mueller. Overblown: How Politicians and the Terrorism Industry Inflate National Security Threats,and Why We Believe Them

The history and identity of fundamentalism is complex. Religious fundamentalism names an ideological perspective found in most, if not all, major religions and is currently associated with variant forms of extremism and religiously-motivated acts of violence, including terrorism. Following a discussion of religious extremism per se, a typological paradigm of religious fundamentalism that attempts to demonstrate the ideological development from what might be referred to as an “initial” and relatively benign fundamentalism into extremism and thence to terrorism, will be presented. A discussion of a model of fundamentalism as applied to Islam will provide a comparative basis for assessing Christian fundamentalism and extremism, so setting the scene for an applied exploration of religious extremism and terrorism with particular reference to Christian contexts and examples.     

Too many enemies: Mobilization,marginalization, and political violence

Over the past decades, a pattern has emerged across the Islamic world of secular actors struggling to build sustainable social movements while Islamists show a higher success rate in doing so—a dynamic often accompanied by high levels of violence and little space for dialogue between actors from across the political spectrum. In this article, we illustrate the utility of social movement theory (SMT) in explaining the ability of some movements to mobilize en masse, while others become marginalized. Furthermore, we suggest that SMT is useful in understanding the processes that produce socio-political dynamics conducive to violent rather than non-violent tactics. Through a case study of Bangladesh, where in 2013 the secular Shahbag mobilization was derailed by a massive Islamist counter-mobilization, this article shows how movements not only capitalize on, but actually contribute to, shifts in cultural discourse through political maneuvering and long-term socialization. By anchoring their ideology in pre-existing religio-cultural imagery, Islamists have been successful in casting themselves as “authentic” defenders of Islam and their secular opponents as “atheists.” In such a socio-political context, the space for dialogue among the various political actors is severely limited and the impetus to employ violent tactics strong.     

Provisional IRA Attacks on the UDR in Fermanagh and South Tyrone: Implications for the Study of Political Violence and Terrorism

This article continues a discussion begun in the 1990s on the degree to which Provisional Irish Republican Army activities were sectarian. Henry Patterson's recent contribution raises issues that concern not only interpretations of the Irish conflict but also have implications for the more general study of the causes and consequences of political violence and terrorism. After addressing some of these issues, Patterson's contribution is placed more firmly into the framework of the previous discussion. Then follows a careful examination of Irish Republican Army attacks on the locally recruited security forces in Fermanagh and South Tyrone, from the 1950s to today.     

Differential Online Exposure to Extremist Content and Political Violence: Testing the Relative Strength of Social Learning and Competing Perspectives

The present study applies Social Learning (Differential Association) Theory to the explanation of political violence, focusing on exposure to extremist content through new social media (NSM) and controlling for key variables derived from rival theories. Data are gathered using (a) a paper-and-pencil study among high school students, and (b) a web survey targeting youths between 16 and 24 years old. A total of 6020 respondents form the dataset. Binary logistic regression is used to analyze the data. Results show that even when controlling for background variables, strain variables, personality characteristics, moral values, and peer influences, the statistical association between measures of extremism through NSM (ENSM) and self-reported political violence remains significant and fairly constant. The most persistent effects are found for those measures where individuals actively seek out extremist content on the Internet, as opposed to passive and accidental encounters using NSM. Furthermore, offline differential associations with racist and delinquent peers are also strongly and directly related to self-reported political violence, as are some mechanisms from rival perspectives. This indicates that political violence can only partially be explained by social learning and suggests that the impact of ENSM is mediated by real-world associations and that the offline world has to be taken into account.     

The Nefarious Helping Hand: Anti-Corruption Campaigns,Social Service Provision,and Terrorism1

This article offers a novel contribution to the terrorism literature by using mathematical modeling and case studies to demonstrate how terrorist and extremist groups can utilize social service provision activities and anti-corruption campaigns instead of violent activities to gain support.The basic argument of the model is that terrorist groups will try to gain support by promising that they will be better distributors of resources than the current regime once they gain power and by promising that they will be less corrupt. However, because all organizations can freely make these promises, their words are cheap talk, and the general population should ignore them. To overcome this problem, organizations must offer a costly signal. Provision of social goods and implementation of explicit anti-corruption campaigns before taking power serves as such a signal. As the United States government and its allies widen their “war on terrorism,” they must consider the ramifications of social service provision and anti-corruption activities, which are common, effective, and potentially useful for increasing the probability of group success.     

The Ancient Fire: Religion and Suicide Terrorism

Does religion lead to greater destructiveness from suicide terrorism? And if so, how does it influence this form of political violence? Recent analyses of terrorism point to the significance of religion, but are divided as to whether religion itself matters, or certain types of religious terrorist groups are actually driving suicide terrorist violence. This article draws on social movement theory and recent work in the study of suicide terrorism to argue that religion influences the severity of suicide terrorist attacks as an ideology groups use to justify their struggle and gain public support. This effect occurs regardless of a group's goals or organizational nature. The theory is tested using a generalized estimating equation to account for multiple attacks by several groups. The study finds that the religious ideology of a group greatly increases the number of deaths from a suicide attack, even if varying group motivations and structural factors are taken into account. The article helps to clarify the effect of religion on contemporary terrorism, contributing to the study of both terrorism and religion and politics.     

Post-Jihadism: Libya and the Global Transformations of Armed Islamist Movements

This article analyzes the global transformations of jihadist movements towards abandoning and de-legitimizing political violence in general and terrorism in particular. It focuses on the de-radicalization process of Libya's largest armed Islamist movement: the Islamic Fighting Group. It analyzes the causes behind those transformations and outlines the necessary conditions for, and policy implications of, successful de-radicalization. The article is mainly based on primary sources, field work, and interviews with former jihadist leaders, mid-ranking commanders, grassroots activists, security and intelligence officers, and state officials.     

Fragmentation,Conflict, and Competition: Islamist Anti-civilian Violence in Sub-Saharan Africa

ABSTRACT

In spite of the shared high profile of recent Islamist attacks on civilians in sub-Saharan Africa, patterns of anti-civilian violence differ across and within violent Islamist groups, and the countries in which they are active. This research seeks to explain this variation by situating Islamist violence within the sub-national spaces in which such groups operate, and the wider conflict environment in which they choose to use, or limit the use of, anti-civilian violence. Drawing on data from the Armed Conflict Location & Event Dataset, the research finds that violent Islamist groups are more likely to target civilians where they are the most active conflict agent, even when other conflict agents are active in the same spaces; but less likely to do so when they are relatively weak and in competition with other non-state armed groups. Anti-civilian violence is thus deployed strategically by violent Islamist groups, while its function as a signalling or retributive policing tool depends on the relative strength of groups in relation to actors in the wider conflict arena.     

The Escalation of Terrorism: Microlevel Violence and Interstate Conflict

Following the 9/11 attacks, transnational terrorism is seen as a potential catalyst for interstate war. Yet, the willingness of states to fight in response to terrorist violence is puzzling, given that the damage created by terrorism is relatively marginal. This raises the question: if terrorists are so weak and create such little damage, and interstate conflicts are so costly, why are states willing to initiate seemingly ruinous wars to fight terrorist groups? This essay proposes an explanation to address this question using current theoretical and empirical research on terrorism and interstate violence. Recent work indicates that while terrorists appear weak compared to states, terrorists can wield significant coercive power in smaller geographic areas. I argue that if these areas are strategically crucial to the government, such as areas with oil wells or mineral deposits, terrorist activity may precipitously weaken states relative to their rivals. I therefore argue that even if groups are only capable of killing at low levels, terrorism may lead to macrolevel power shifts, which may contribute to interstate violence.     

The left-wing armed struggle in Italy from a critical-historical perspective: the case of study of Prima Linea

This article intends to cast new light on the history of the Italian left-wing armed struggle using the research perspectives offered by Critical Terrorism Studies (CTS). The object of the analysis is Prima Linea (Front Line, PL), which in less than 5 years (1976–1981) became the second most important left-wing clandestine organisation of the Italian 1970s. On the one hand, the historical development of the organisation is divided into two distinct phases. On the other hand, three dimensions of the armed activity of PL will be considered, namely, its ideological approaches, its organisational repertoires and the choice of the targets, in order to investigate the origins, meanings and outcomes of certain framing processes related to the concept of political violence. Taking into consideration direct sources of the organisation and the debates within the social movements, this contribution contextualises these conceptualisation processes of political violence by relating them to the surrounding social context and focusing on the role played both by the structural dynamics from above, and by the theories and practices developed within the revolutionary Left. The aim is to de-exceptionalise and historicise the left-wing armed struggle in Italy and to propose a critical explanation of such phenomenon.     

Electoral Violence in Conflict-Ridden Societies: Concepts,Causes, and Consequences

What are the causes of electoral violence? And how does electoral violence influence conflict resolution and democracy? This article argues for a conceptualization of electoral violence as a specific sub-category of political violence, determined mainly by its timing and target. The enabling conditions and triggering factors can be identified in three main areas: 1) the nature of politics in conflict societies, 2) the nature of competitive elections, and 3) the incentives created by the electoral institutions. These clusters of factors are important for understanding electoral violence both between different societies and across elections in a specific country.     

The Evolutionary Path of Hamas: Examining the Role of Political Pragmatism in State Building and Activism

Of the two major Palestinian factions, Hamas has demonstrated that it is more radical and willing to use acts of terrorism than Fatah. While some arguments have made the case that Hamas has become more moderate in light of efforts to develop stable institutions of government and societal organizations, there has not been conclusive evidence of this ideological shift. In fact, the continued adherence to the Muqawama (resistance) Doctrine represents a decisive facet of the movement's enduring pledge to nullify the state of Israel through a prolonged war of attrition. This article examines the role of political pragmatism in the evolution of Hamas. First, it discusses why the moderation argument alone does not provide an adequate understanding of the movement's evolution, especially since it continues to embrace the use of terrorism and violence as facets of Islamism and as an extension of the Muqawama Doctrine. Second, rather than solely using the moderation argument, this article offers an alternative approach which considers how the combination of strategic policy approaches implemented by Hamas has reflected the role of pragmatism in pursuing its domestic and foreign policy agendas, which are intertwined with the values of the Muqawama Doctrine.     

Social Media Social Capital,Offline Social Capital,and Citizenship: Exploring Asymmetrical Social Capital Effects

In pursuit of a healthier and participatory democracy, scholars have long established the positive effects of social capital, values derived from resources embedded in social ties with others which characterize the structure of opportunity and action in communities. Today, social media afford members of digital communities the ability to relate in new ways. In these contexts, the question that arises is whether new forms of social capital associated with the use of social media are a mere extension of traditional social capital or if they are in fact a different construct with a unique and distinct palette of attributes and effects. This study introduces social media social capital as a new conceptual and empirical construct to complement face-to-face social capital. Based on a two-wave panel data set collected in the United States, this study tests whether social capital in social media and offline settings are indeed two distinct empirical constructs. Then, the article examines how these two modes of social capital may relate to different types of citizenship online and offline. Results show that social media social capital is empirically distinct from face-to-face social capital. In addition, the two constructs exhibit different patterns of effects over online and offline political participatory behaviors. Results are discussed in light of theoretical developments in the area of social capital and pro-democratic political engagement.     

Against state terror: lessons on memory,counterterrorism and resistance from the Global South

Critical theory avows that “where there is power there is always resistance”. However, the practical implications and consequences of particular modes of resistance remain, within World Politics, under-theorised. In critical terrorism studies (CTS), this critical imperative to resist has recently emerged in the proposal to remember state terrorism. With this move, CTS aims to disturb the legitimacy of forms of violence/terror that emerge from the state. In this article, I argue that such an agenda of “resistance through memory” has already been put forth in the Global South (specifically, Latin America). Drawing on this historical experience, I elucidate some problems with the critical imperative to resist. More specifically, I show how in Brazil the Global South counter-memorial narratives of state terror share a common ground with the Global North counterterrorism discourses. I do so by analysing three underlying tropes of Brazilian remembrance that replicate Global North representations of terrorists: bestialism, pathology and dehumanisation.     

Explaining Urban Social Disorder and Violence: An Empirical Study of Event Data from Asian and Sub-Saharan African Cities

By 2050, two thirds of the world's population will live in cities, and the greatest growth in urban populations will take place in the least developed countries. This presents many governments with considerable challenges related to urban governance and the provision of services and opportunities to a burgeoning urban population. In the current article, we use a new event dataset on city-level urban social disorder, drawing upon prominent theories in the conflict literature. The dataset spans the 1960–2009 period, covering 55 major cities in Asia and Sub-Saharan Africa and includes data on nonviolent actions such as demonstrations and strikes and violent political actions like riots, terrorism, and armed conflict. We find that urban social disorder is associated in particular with low economic growth rates and hybrid democratic regimes, while level of development, economic inequality, large youth bulges, and economic globalization do not seem to affect levels of urban social disorder.