Stability and Change in Putin's Political Image During the 2000 and 2012 Presidential Elections: Putin 1.0 and Putin 2.0?

There has been a lot of research done on “Western” politicians and political systems with regard to political marketing. But what about other countries, especially those that possess a different political standard? This article seeks to address one particular Russian politician: Vladimir Putin. He rose from obscurity to become Russia's second president (after Boris Yeltsin). Two presidential elections form the focus of attention, 2000 Putin, V. (2000). First person. London, UK: Hutchinson. [Google Scholar] and 2012. The aim is to discover the consistencies and breaks in the manufacturing of Putin's political image and reputation. A number of breaks and continuities were discovered in terms of how Putin is marketed. This seems to be a reflection of the changes taking places in Russia's political environment, which then needs to be taken into consideration when political marketing is conducted.     

The Presidential Election of 2008*

Senators Barack Obama and John McCain each has severe problems. McCain must take his distance from the very unpopular President Bush while keeping the support of the core Republican voters, but suffers from lack of rapport with the Fundamentalist Protestants and traditionalist Catholics. In foreign policy, he is more devoted to US global hegemony (in a world which stubbornly refuses it) than the incumbent. Senator Obama knows that this is a dangerous illusion but thinks that it is unwise to say so. He supports Israel in exaggerated terms and repeats the fabrications of the war party about Iran. Obama has the difficulty of being part black and entirely intellectual, and he needs the votes of the working class men and women who are very reserved about him. McCain seeks low taxes and less government expenditure and intervention, but tens of millions of economically hard‐pressed citizens are ready to return to the ethos and practices of the New Deal. Obama promises to revive the regulatory and redistributive role of government to help them, but his reluctance to criticise the arms budget may makes him seem unrealistic. Obama's vision of the United States puts the achievement of the American Revolution in the future whereas McCain thinks of the nation as already perfected. In many respects, we have a classical conflict between left and right.     

The politics of Mikhail M Bakhtin's Carni‐Phallic body

While many scholars attribute Barack Obama's success in the 2008 presidential election to his so-called deracialized campaign strategy, I argue that Obama constructed a persuasive message strategy that was fundamentally based on race. I argue that in pursuing what I call a racial distinction strategy, Obama mobilized race differently than previous Black candidates running in White-voter electoral majorities. Specifically, Obama's racial distinction strategy constructed a seamless racial narrative – deployed through constellations of subtle racial language and imagery – incorporating Obama's own personal biography within a broader narrative of the nation, specifically a narrative of American progress. The fact that Obama employed a racial distinction strategy, and the fact that he succeeded in doing so, sheds new light on, and leads us to reconsider the veracity of popular political theories such as post-Blackness, post-racialism and deracialization, along with the general ideology of colorblindness.     

Economic cooperation in Northeast Asia: The proposed Tumen River scheme

Abstract

This paper examines a relatively unexplored aspect of the Russo-Japanese territorial dispute: the involvement of subnational actors. It focuses in particular on the sustained campaign of domestic lobbying and paradiplomacy by elites from the Far East region of Sakhalin aimed at preventing the Russian central government from transferring the South Kuril Islands/Northern Territories to Japan during the 1990s. It explores the various responses to the ‘Sakhalin factor’ from federal authorities in Russia, as well as private and public bodies in Japan, highlighting the subsequent localization and pluralization of diplomatic channels. The paper also considers why the ‘Sakhalin factor’ became so prominent, pointing to a synergy of factors that include the high-profile anti-concessionary campaigns of the Sakhalin political elite, the fallout from Russia's troubled attempts at state building and a possible convergence of interests between Boris Yeltsin and regional authorities. The paper concludes with an analysis of how Vladimir Putin's federal reforms, launched in 2000, have diminished Sakhalin's authority over the South Kuril Islands.     

American Progressivism and the Obama Presidency

US progressivism is half espoused, half rejected, by an ambivalent if talented President. The Republican image of the President as ‘socialist’ is one which the social democratic Democrats wish were true. The President's readiness to compromise has not tempered the extreme hostility of the Republicans. It has been exploited by the political agents of business and finance. It has used by the permanent war party: the campaign against ‘terror’ enables it to retain mastery of foreign and military policy. The New Deal's heirs, seeking more social democracy and less militarism, are bereft of new forms of political action. US democracy is threatened by an eruption of cultural and religious fundamentalism, racism, and xenophobia, as well as a compulsive refusal of social solidarity. Withal, the situation is open as well as complex, and the President in the long run may be much more successful than his angry detractors and disappointed supporters allow.     

‘A curious relationship’: Barack Obama,the 1960s and the election of 2008

ABSTRACT

Ward explores the diverse ways in which memories, understandings and misunderstandings of the 1960s were mobilized during the 2008 election cycle. At the time, Barack Obama's campaign and triumph were hailed by many as marking a series of a decisive breaks with the past, notably with the culture wars and fiercely ideological political partisanship unleashed in the late 1960s. Others suggested that Obama represented a new kind of candidate who somehow transcended, or might even heal, the racial divisions in the United States, in a fanciful vogue for ‘post-racialism’ that Ward argues was also connected to popular conceptions of the 1960s and, in particular, to a misreading of the social philosophy of Martin Luther King, Jr and his ‘I Have a Dream’ speech. While some commentators stressed rupture and discontinuity with the past in interpreting Obama's victory, others—friend and foe alike—were keen to stress continuities with the past, often explicitly with a 1960s routinely, if simplistically, parsed into ‘good’ early and ‘bad’ later periods. ThusWard considers Obama's connections to the civil rights and black power movements, as well as to other 1960s organizing traditions, charismatic leaders and conceptions of federal government, arguing that the decade continues to offer an important, if ambiguous touchstone in contemporary American politics and social memory.     

The Four Predicaments of American Liberalism: Challenges and Opportunities in a Presidential Election Year

The presidential campaigns of Hillary Clinton and Barack Obama have indicated an apparent resurgence in American liberalism. More significantly, they have underlined both the highly problematic nature of the liberal legacy within the Democratic Party and the difficulties of mobilising liberal themes in the battle of ideas that characterises the conduct of politics in the United States. The article examines the difficulty of the issue by reference to four predicaments that persistently condition the status and deployment of liberal themes. In analysing the problems of strategy, historical narrative, political positioning and ideational engagement, the study analyses the negative connotations of contemporary liberalism, the multiple limitations of liberal reform, and liberalism's deficiencies in the politics of America's core ideas. A revived liberal prospectus will depend upon the ingenuity of liberal forces in challenging the conservative ascendancy in ideational competition, and in renegotiating a public settlement of their own with the central strands of political legitimacy.     

Letter from North Haven … Or What the President Should Do Next

Letter from North Haven is an essay on American national identity that shows the depth of small town mentalities in American life—no matter that that life is mainly urban and industrial. We move from Chicago School sociology to the Catcher in the Rye; from Bob Dylan to Steven Spielberg; from Jacksonian Democracy to the Tea Party movement. The essay ends by using the example of politics in North Haven, Maine, to call upon the President to revive his campaign by explaining America's problems in the plain style and tangible context of small town USA.     

Barack Obama and the American island of the colour blind

ABSTRACT

Kuryla maps a metaphorical American island of the colour blind—in law, public rhetoric and culture—in the process locating the first black president of the United States on it, evaluating the claim that his presidency represents a colour-blind or post-racial politics. Barack Obama rejects colour blindness as a fact in the present yet gestures to its ‘better history’ (his modern transposing of Lincoln's ‘better angels’) while refusing any theoretical resolution of the idea. Obama, in public pronouncements and by sheer fact of his being and his biography, reveals the epistemic irony of the colour-blind idea, its persistence amid the conditions of its impossibility.     

Prologue: the riddle of race

ABSTRACT

Bernard explores the myth of racelessness as it is currently circulating in American social discourse. The election of the first black American president has unleashed the term across the cultural landscape, from the mainstream media to the classrooms in which she teaches African American literature. Students use the term as a twenty-first-century incarnation of the civil rights-era concept of colour blindness. But racelessness does not represent an aspiration for equality as much as it represents an ambition to turn away from the realities of difference. It is code for a common ambition to avoid the realities of institutional racial inequalities, as well as personal experiences of cultural difference. The myth of racelessness intersects uncomfortably with current academic discourse that promotes the view of race as a social construction. Scientifically proven and irrefutably true, this discourse does not allow any room for the social experience of race and racial difference as it is lived by everyone every day, whether we like it or not. The election of President Barack Obama is a portal on to this current confusion about the concept of race, specifically, and blackness, in particular. Many pundits have speculated that Obama would not have been electable if he had had dark skin, if he were irrefutably black, in colour and culture. The fact that he himself has elected to call himself ‘black’ serves as the platform of Bernard's essay on the case of race in the United States.     

Are opinion leaders better represented?

Few studies have analysed the effect of political engagement on legislators’ responsiveness. This article focuses on opinion leaders defined as citizens who regularly discuss politics and who attempt to persuade others to change their viewpoint. It investigates whether opinion leaders are better represented compared to other voters. Taking advantage of the Swiss institution of direct democracy, the article combines roll-call votes and information from popular votes to compare the voting behaviour of legislators and citizens on exactly the same policy proposals. It thus overcomes limitations pertaining to the lack of identical information on elites’ and citizens’ preferences that is common in the literature. The findings show that opinion leaders are better represented than the rest of the electorate in those instances where both sub-groups disagree, and that issue salience does not increase responsiveness to rank-and-file voters. These findings have important implications for understanding unequal representation.     

Barack Obama and the South: demography as electoral opportunity

ABSTRACT

Barack Obama was more successful in the South in the 2008 election than many previous Democratic presidential nominees had been. While John McCain continued Republican dominance in the conservative region, it was a major breakthrough for a northern liberal Democrat, especially an African American from Illinois, to win three southern states and secure 55 electoral votes. Florida, North Carolina and Virginia were good opportunities for Obama because, demographically, they had come to resemble other large states outside the South. In these ‘converging’ southern states, the Latino and Asian communities had grown substantially. The percentage of college-educated Whites had increased and there had been large-scale migration from other regions of the country. The states that Obama won in the South were not as ‘southern’ as they once were. In some southern states, those called the ‘neo-Confederate South’ in this article, white support for Obama was less than John Kerry had received in 2004. This decline in white voting for the Democratic presidential nominee occurred despite the difficult economic times that enveloped the country in the months preceding the election, and the general unpopularity of the incumbent Republican administration headed by George W. Bush. Some of these states, like Alabama, Arkansas, Louisiana and Mississippi, had been among the most intransigent states in resisting the claims of the civil rights movement for social and political equality for African Americans in the 1950s and 1960s. In the future it may be more accurate to speak of more than one South, rather than refer to the region as an undifferentiated whole.     

Barack Obama as the post-racial candidate for a post-racial America: perspectives from Asian America and Hawai‘i

ABSTRACT

Okamura reviews the 2008 US presidential campaign and the election of Barack Obama as a ‘post-racial candidate’ in terms of two different meanings of ‘post-racialism’, namely, colour blindness and multiculturalism. He also discusses his campaign and election from the perspective of Asian America and Hawai'i given that Obama has been claimed as ‘the first Asian American president’ and as a ‘local’ person from Hawai‘i where he was born and spent most of his youth. In both cases, Obama has been accorded these racialized identities primarily because of particular cultural values he espouses and cultural practices he engages in that facilitate his seeming transcendence of racial boundaries and categories generally demarcated by phenotype and ancestry. Okamura contends that proclaiming Obama as an honorary Asian American and as a local from Hawai‘i inadvertently lends support to the post-racial America thesis and its false assertion of the declining significance of race: first, by reinforcing the ‘model minority’ stereotype of Asian Americans and, second, by affirming the widespread view of Hawai‘i as a model of multiculturalism.