Exploring “North” and “South” in post-Soviet Bishkek: discourses and perceptions of rural-urban migration

In this paper we explore, through the narratives and perspectives of “old residents” in post-Soviet Bishkek, the dominant discourse which has emerged towards rural migrants arriving to the city from other areas of Kyrgyzstan from the late Soviet period onwards. We investigate the existence of a primarily “antagonistic” discourse in relation to the migrants and analyze this in detail to understand how it illuminates wider concerns amongst residents about what is occurring in their city, and about wider processes of social change in Kyrgyzstan. The paper provides a revealing insight into the processes of urban change in post-Soviet Central Asia, and demonstrates the ways in which confrontation with the everyday harsh realities of post-Soviet transformation can lead to the negative “othering” of one group of urban residents by another. We also demonstrate how the “old residents'” perceptions of migrants reveal important insights into emerging notions and constructions of identity in the post-Soviet period, related in this case to understandings of “North” and “South'1 The terms “North” and “South” are used here to denote the “North” and “South” of Kyrgyzstan. Talas, Naryn, Issyk-Kul' and Chuy regions (where the regional and national capital Bishkek is located) are usually taken as “North”, whereas Osh, Batken and Dzhalal-Abad regions are taken as “South.” View all notes and related concepts of what is “urban” and what is “Kyrgyz”.     

State Weakness and “Vacuum of Power” in Lebanon

The conventional wisdom is that weak and failed states are at great risk of becoming havens for transnational terrorist and guerilla groups. The assumption is that lack of enforcement capabilities enables militant organizations to infiltrate and fill the “vacuum of power” that is created in the absence of a strong state. This article argues, though, that this is only one of the ways in which weak states are attractive to militant groups. It explores the various mechanisms through which the vacuum of power translates into opportunities for such groups. These mechanisms include the easiness of acquiring support and recruitment within refugees or marginalized populations; the ability of the violent non-state transnational organization to establish a “surrogate state” in supplying institutions and services that enhance its public appeal; the relations between civil or communal conflict and the success of such groups; and the use of transnational violent groups as proxies for other states. Using the Palestinian Liberation Organization (PLO) and Hezbollah in Lebanon as the primary cases, as well as two mini-cases from Central America and Africa, the paper illustrates the working of these mechanisms and contributes to our understanding of the relations between state weakness and transnational violent non-state organizations.     

“Islamic cafés” and “Sharia dating:” Muslim youth,spaces of sociability,and partner relationships in Bosnia-Herzegovina

The paper explores forms of sociability and partner relationships among pious young Muslims in Sarajevo with a focus on the emic concepts of Islamic cafés (hospitality establishments perceived to operate according to Islamic moral principles) and Sharia dating (premarital relationships perceived to be sanctioned by Sharia). It draws on 10 months of ethnographic fieldwork conducted in different spaces of Islamic worship, learning, and sociability. This paper places the renewed interest in Islam within the context of a post-Dayton Bosnia characterized by complex and impractical government structures, lingering post-war grievances, and a brutal transition to a neoliberal capitalist economy. Although it acknowledges the continuing relevance of Islam as a resource for Bosniak nation building, it suggests treating the Muslim faith community as overlapping but distinct from the Bosniak community. By focusing on gendered interaction and partner-seeking strategies, this paper explores how young members of this faith community contextually negotiate their Islamic beliefs with mainstream local expectations of conventional behavior. The paper argues that believers’ varying responses to this predicament can be observed as an example of the localization of Islam, but they do not constitute a return to local, traditional gender roles and marriage practices, nor are they an introduction of foreign cultural patterns.     

Rewriting the “dirty war”: State terrorism reinterpreted by the press in Argentina during the transition to democracy

Abstract

The Argentine press reinterpreted the period of dictatorial military rule (1976–1983) in terms of an interest in the continuity of democratic protections. La Voz del Interior, the newspaper of record in the provincial capital and second largest city of Cordoba, sought to censure, subordinate, and yet reintegrate the military within a democratic institutional ideology. This study uses discourse analysis to characterize 10 elements of a model of coverage of state‐sponsored terrorism: (1) perpetrators, (2) victims, (3) target population, (4) violence and violation, (5) motives or intentions of the perpetrators, (6) fear or terror among the populace, (7) outcomes or changes in the target population, (8) news sources, (9) remedies and projects, (10) and probable responses or appropriated uses by readers or the press. In 1985–1986, when the elected government sought to judge and castigate senior junta commanders, La Voz supported establishment continuity by legitimating societal actors, including the military, even though its members were perceived as having violated basic societal values.     

Why the Poor Vote in India: “If I Don’t Vote, I Am Dead to the State”

Our empirical research in India shows the poor and the non-poor report different motivations for voting. The poor say they turn out to vote because it is their right while the non-poor report they vote because they expect material benefits from the state, some kind of access to the state, or because voting is their civic duty. We attribute the different reasons for voting offered by the poor and non-poor to their different relationships with the state. Unlike the non-poor, the poor mostly report the state mistreats or ignores them yet makes every effort on Election Day to ensure they are treated equally. The recognition the state grants to the poor on Election Day leads them to view voting as a valued right, one that gives them a rare chance to associate with those who govern as equals. The evidence in this paper was drawn from 30 focus groups with a total of 445 participants and 150 open-ended interviews conducted across Maharashtra, Tamil Nadu, and Uttar Pradesh and three state and national-level surveys.     

“It's Like Fighting for Survival”: How Rejected Black African Asylum Seekers Experience Living Conditions in an Eastern German State

This article explores how Black African asylum seekers in an eastern German state experienced living conditions and the forms of agency they exhibited to redress the stressful circumstances of everyday life. The article draws on 12 in-depth interviews with rejected Black African asylum seekers and ethnographic research. Participants experienced various socio-environmental stressors and the absence of resources that affected their well-being and were injurious to their human rights. Their responses were embedded in different practices tied to the accumulation of capital that buffered stress and contested repressive asylum laws. The implications of the study for policy and advocacy are discussed.     

Contextualizing Radicalization: The Emergence of the “Sauerland-Group” from Radical Networks and the Salafist Movement

This article proposes an analytical perspective on jihadist radicalization that focuses on the immediate social environment from which clandestine violent groups emerge, to which they remain socially and symbolically connected, and from which they receive some degree of support. Based on a detailed analysis of the “Sauerland-Group” it traces relational dynamics shaping individual pathways as well as processes of group formation within local Salafist milieus, the wider Salafist movement, and radical jihadist networks. It argues that one characteristic feature of “homegrown” jihadist groups is their simultaneous connection to and embeddedness in various different social contexts as well as the fluid, ad-hoc character of the clandestine group and its ambivalent relation with its supportive social environment.     

Mid-year appropriations in georgia: allocating the “surplus”

Utilizing appropriations data, this article analyzes the mid-year budget amendment process in Georgia. Economic factors are found to account for a sustained pattern of budget expansion from one year to the next between 1977 and 1986. Revenue estimating practices are found to contribute to mid-year increases in state agency appropriations. Patterns of agency success in the mid-year budget amendment are found to be associated with success in the previous mid-year amendment. The article concludes that legislators, the executive, and executive branch agencies have come to regard the mid-year budget amendment as a regular part of the state's budgetary process.