Mixed marriage, ‘a grave injury to our church’: An account of the 1957 Fethard-on-Sea Boycott

The family was central to the religious formation and indeed the survival of southern Irish Protestantism in the mid-twentieth century. The largest Protestant denomination in the Republic of Ireland, the Church of Ireland (comprising approximately 5% of the national population in 1950) was challenged by demographic trends of late and low rates of marriage, emigration and the ever-prevalent threat of mixed marriage. Against this backdrop the church emphasised the essentiality of the socialisation of children into the church community. It cautioned against the dangers of inter-church marriage where the enforcement by the Catholic church of the 1908 Ne Temere decree obliged the Protestant partner in a mixed marriage to consent in writing to the upbringing of any children of the union as Catholics. The actions of one woman in the small village of Fethard-on-Sea in county Wexford in 1957 in challenging this dictate led to a sectarian and divisive boycott of Protestant business in the locality. Eileen Cloney, a member of the Church of Ireland, chose to leave her home with her two daughters, against the wishes of her husband Seán, rather than allow her eldest daughter attend the local Catholic school in the village. Her ‘abduction’ of her children was condemned by local and national Catholic clergy culminating in the call for a boycott of Protestant businesses and farms by the local Catholic Curate, Fr. Stafford on 12 May 1957. In this article, original oral history research as well as previously unseen documentary sources will be used in an examination of this divisive boycott and its local and national repercussions. The article will explore contemporary discourse on marriage as well as highlighting the significance of the family in church and state discourse.     

When women disappear from the labour market: occupational status of Dutch women at marriage in a modernizing society, 1865–1922

Between 1865 and 1922 the labour force participation of women at marriage dropped considerably in the Netherlands. At the same time, girls' educational participation increased and egalitarian gender values started to spread. We expect these developments to have affected the occupational status of those women who stayed in the labour market. Using a large dataset of Dutch marriages and municipal-level information on female labour force participation, educational participation, and an indicator of gender values, we show that women's status dropped until around 1885 and then started to rise. The retreat of women from the labour market coincided with a decline in the status of the women who remained, whereas, especially after 1900, the increasing educational participation of girls and the dissemination of egalitarian gender values counteracted this trend by causing women's status to rise.     

Cementing alliances? witnesses to marriage and baptism in early nineteenth-century iceland

The aim of this study is to throw light on the importance of social networks by examining the choice of godparents and witnesses to marriage in early nineteenth-century Iceland. The article analyzes parish records concerning two communities representative of different socio-economic environments in southwestern Iceland. The results show that godparents were chosen predominantly among people of standing in the neighborhood, such as communal directors, church wardens, merchants, and midwives. Grandparents figured only rarely as godparents. In the case of marriage, however, close kin played a markedly more important role as witnesses, particularly in the upland community that had a more stable population than the coastal one. Observed local variations in this respect can be explained in light of different socio-economic settings.     

The age at marriage of migrants during the industrial revolution in the region of liège

The articl7e examines the cities and towns in the Liège region during industrialization in the ninteenth century, focusing on the relationship between marriage, migration, and entry of people into urban areas. The average age at marriage was higher for in-migrants than for natives, but so was the intensity of nuptiality. Thus, the average age at marriage is not the sole statistic through which to approach questions about the socio-demographic consequences of arrival into town. Towns had several, seemingly closed, marriage markets, and it is important to pay attention to differential behaviors by taking this fact into account. Moreover, in-migration to an industrial city created opportunities to contract marriage, for women as well as men. Sometimes marriages occurred in the village, and were contracted to escape the old system and to prepare for the migration to the city of the young couple. Structural as well as life-course approaches must be combined for a thorough understanding of migration to industrializing cities.     

‘Civilised domesticity’, race and European attempts to regulate African marriage practices in colonial Natal, 1868–1875

This paper examines a controversy that erupted in the 1860s over attempts by European settlers in the colony of Natal to regulate African marriages. In 1869 the Natal government promulgated a law enabling the Lieutenant-Governor of Natal to regulate African marital customs. The regulations proclaimed under Law 1 of 1869 imposed a tax on every marriage contracted by Africans, restricted the practice of lobola (bridewealth) and required that brides publicly express their assent before an official witness for marriages to be valid. The implementation of these measures unleashed a storm of protest that eventually forced the government to abandon the marriage tax in 1875. Intriguingly, however, while there was African resistance to the law, it was principally the outrage of the colony's European settlers and missionaries that forced the government's hand. This paper explores the creation and implementation of Law 1 of 1869, the subsequent controversy and the abandonment of the marriage tax. In doing so it argues that in the 1860s and 1870s few white Natalians embraced the idea of innate differences between races, and instead employed environmentalist discourses of ‘civilisation’ and ‘savagery’ to explain distinctions between themselves and Africans. These discourses were gendered, for domestic family arrangements in African and European societies were used as the benchmark against which the relative levels of ‘civilisation’ of whites and Africans were measured. This attempt to regulate African family life and the controversy it provoked therefore highlights the extent to which British views of marriage and proper gender roles influenced the practice of colonialism in nineteenth century southern Africa.     

Network migration,marriage patterns,and adaptation in rural Portugal and among Portuguese immigrants in Argentina, 1870–1980

This article examines marriage patterns among immigrants and their children as a way to analyze the interplay of primary social networks and local conditions in the social adaptation of two communities of Portuguese immigrants in Argentina. Its main focus is on the factors involved in marriages within the same ethnic group and their evolution over time from a comparative perspective. The analysis considers aspects of marital selection in the main places of origin of the immigrants in the Algarve, southern Portugal, and their influence in the places of settlement; the factors that influenced the selection of spouses in both communities by gender and over time; and the changes from the first to the second generation. Factors, such as gender, the nature and rhythm of immigration, and the occupation of the immigrants and their families, proved very important in marital selection. Environmental factors were also significant. Oil production dominated Comodoro Rivadavia, while intensive family farming in a suburban setting characterized Villa Elisa. Through the comparative analysis of these two contrasting, receiving societies, the article examines the interplay between primary social networks based on national and ethnic origin and socioeconomic local conditions.     

Is there a Need for a European Criminology?

Readers were invited in Issue 4, 2000 to give their comments on the subject of European criminology. The Editors also invited some scholars on a personal title. The comments, ranging from 1,200 to 2,000 words are presented in alphabetical order. The comments are written by: Rosemary Barberet, Josine Junger-Tas, Martin Killias, H.-J. Schneider, Alenka élih, Henrik Tham, Bas van Stokkom and Lode Walgrave. Together they offer a view on the ideas and different views on European criminology.     

A commentary on the principle of the child’s best interests —the weakness and improvement of marriage and family law

International documents like the Declaration of the Rights of the Child (1959) and the Convention on the Rights of the Child (1989) propose that in mediating on children issues, the best interests of the child should be the primary consideration. In China, the Constitution and the Law on the Protection of Minors have already set out the terms in principle for the protection of minors, however, it has not been defined in the Marriage Law (2001). In order to enforce the commitment of respecting and safeguarding human rights, the child’s best interest principle should be established in marriage and family law, along with amending related provisions.     

Sexsomnia – a forensic psychiatric challenge – a case report

In rare penal cases, a defendant makes a claim that he or she was asleep at the time of an alleged crime. This article discusses a case of alleged sexsomnia where a man claimed that he had been asleep during a sexual encounter (rape) with a woman. The question that often arises during an investigation and in court is how complex a behaviour is someone able to perform and still be asleep? To assist the court in answering this question, forensic psychiatric experts may be appointed. But the experts were not present during the act and must therefore consider each case on the basis of the available information and existing research. This paper provides a brief overview of the research regarding sexsomnia. It will also discuss what kind of information is important to elaborate in these cases in order to clarify the premises for the experts’ conclusions to the court.     

Working women in France,nineteenth and twentieth centuries. Where,when, and which women were in work at marriage?

We look at women's labour force participation for the whole of France in the nineteenth and twentieth centuries. We study to what extent young women were working at the time of their marriage, in which occupations, and how differences in labour force participation might be explained. Using a sample of 53,451 marriage records from the TRA project, we identify regional and temporal differences in rates of female labour force participation and in types of work in France between 1860 and 1986.We observe rather stable levels of female labour force participation between 1860 and 1950 of about 60 per cent, but higher levels in the second half of the twentieth century. Over time, women started to work across virtually all occupational sectors. Regional differences declined over time but continued to exist in the late twentieth century. We formulate a set of hypotheses to explain which women worked, taking into account their resources, as well as their expectations, in a male-breadwinner-dominated society. The results of our hierarchical logistic analysis indicate that women with fewer parental resources were more likely to work.     

Lak?a?ā as a Creative Function of Language

When somebody speaks metaphorically, the primary meanings of their words cannot get semantically connected. Still metaphorical uses succeed in conveying the message of the speaker, since lak?a?ā, a meaning-generating faculty of language, yields the suitable secondary meanings. Ga?ge?a claims that lak?a?ā is a faculty of words themselves. One may argue: “Words have no such faculty. In these cases, the hearer uses observation-based inference. They have observed that sometimes competent speakers use the word w in order to mean s, when p, the primary meaning of w does not make any semantic sense. In all such cases, s is actually related to p. After having observed this, when the hearer hears the utterance of w, and realizes that w’s primary meaning p is semantically unfit for the sentence-meaning, they infer on the basis of their prior observation that ‘the competent speaker must mean s by uttering w’. Thus lak?a?ā becomes a success.” This apparently well-argued reduction does not stand the critical examination; neither in Ga?ge?a’s framework, nor even in the general theory of language. For one can compose and interpret potentially infinite novel sentences based on lak?a?ā while the observational inferences one can make are finite. Ga?ge?a says very clearly that as far as the secondary meaning is concerned, no prior observation is required. This paper will argue that not only does language yield secondary meanings through lak?a?ā, but it also restricts the use of secondary meanings; for one cannot mean just anything by saying something. Lak?a?ā is a creative function with infinite potential within the limits set up by the language faculty.     

Physical restraint in a therapeutic setting; a necessary evil?

Physical restraint of people experiencing mental health problems is a coercive and traumatic procedure which is only legally permitted if it is proportionate to the risk presented. This study sought to examine the decision-making processes used by mental health staff involved in a series of restraint episodes in an acute care setting. Thirty nurses were interviewed either individually or in focus groups to elicit their views on restraint and experience in specific incidents. Four factors which influenced the decision to restrain were identified: contextual demands; lack of alternatives; the escalatory effects of restraint itself; and perceptions of risk. While some of these factors are amenable to change through improvements in practice, training and organisational culture, nurses viewed restraint as a necessary evil, justified on the basis of the unpredictable nature of mental illness and the environment in which they worked.     

Finding a voice – the feasibility and impact of setting up a community choir in a forensic secure setting

This study reports on the feasibility and impact of running a choir for forensic psychiatric inpatients, staff and members of the local community, within the confines of a medium secure psychiatric unit. The choir ran between October and December 2013. Eight weekly workshops and a final concert performance were evaluated through participant observation and focus groups held with the participants. Between 12 and 16 male and female patients attended each workshop and the final concert. All participating patients had received a diagnosis of schizophrenia, schizo-affective disorder or personality disorder, all had committed serious violent or sexual offences and all were legally detained and receiving treatment in a forensic medium or low secure ward, under the Mental Health Act (England and Wales). Considerable benefits were reported by patients, as well as by the participating community choir members and staff. Primary benefits reported by patients included the following: improved happiness and well-being; increased confidence and self-esteem; greater emotional connectedness and reduced sense of stigma. Participating staff also reported increased feelings of well-being and happiness, greater tolerance and more positive perceptions of the functioning and capabilities of forensic psychiatric patients. The longer term benefits of music participation on the mental health and social functioning of forensic psychiatric patients require further investigation.     

To marry a thief? Crime type as a deterrent to cohabitation

Objectives

Using a vignette study, we investigated the relative attractiveness as cohabitation partners of five different types of offenders, male as well as female.

Methods

Respondents advised a hypothetical person whether he or she should start cohabiting with his or her partner who had offended once. Gender and type of offence were systematically varied.

Results

Our findings suggest that violent offenders are equally attractive as serious property offenders. Against expectation, perpetrators of relational violence are not rated as less attractive than other violent offenders, even if they are male, and also when females are the raters. Male violent offenders are rated as less attractive cohabitation partners than female violent offenders. Sex offenders are the least attractive cohabitation partners, particularly those who had offended against a child.

Conclusions

Crime type matters: sex offending impacted consistently negatively on cohabitation advice. This effect may be partly due to the fact that many regard sex offenders as incurable and ‘deviant.’ Violent offending did not elicit markedly negative advice. Perhaps it was considered less of a risk because of the message in the vignette that the prospective cohabitants had a good relationship. It may also be that many young people have been in a fight or have slapped someone in their lives, and, therefore, downplay the seriousness of this offence.