Minority Religions and the Context of Violence: A Conflict/Interactionist Perspective

Violence (broadly defined to include collective as well as individual violence) associated with the recent rise of newer religious groups or 'cults', as well as longer-term minority religions, is examined, using a conflict orientation. The interactional nature of such violence is discussed, with accusations of violence concerning minority and newer religions placed in a conflict perspective that stresses the interdependency of religious groups and their opponents. Special attention is given to allegations of: (1) violence derived from group teachings and practices, with a focus on major recent tragic events involving religious groups; and (2) violence directed against members and groups by others, including private individuals and organization, as well as governmental entities.     

The United States' approach to Algeria's civil conflict: Implications for democratization,internal peace and anti-American violence

The United States' approach to Algeria's civil conflict has been based on the stringent assumption that a choice must be made between a secular government that is prowestern (although corrupt and repressive) and an Islamist regime that is anti-western (although equally repressive if allowed to govern). The article shows that this approach not only works to sustain authoritarianism in Algeria and reinforce a vicious cycle of poverry and civil violence, but also ignores the causal links between the practice of dictatorship in the country and the rise of anti-American violence. In this sense, America's foreign policy towards Algeria is a contributory factor to transnational terrorism. An alternative approach that is based on economic development and democracy promotion is proposed here to achieve sustainable democracy and internal peace in Algeria and weaken the forces that give rise to antiAmerican violence.     

A Review of: “Devin R. Springer,James L. Regens,and David N. Edger. Islamic Radicalism and Global Jihad. Stephen Vertigans (with contributions from Donncha Marron and Philip W. Sutton). Militant Islam: A Sociology of Characteristics,Causes, and Consequences. David Aaron. In Their Own Words: Voices of Jihad.”

Chinese arms sales to Africa have increased in recent years. In a region beset by conflict and unstable regimes, and where arms sales are a significant and positive predictor of an increased probability of political violence, this is inherently problematic. The sale of weaponry to a regime in Khartoum caught up in an alleged “genocide” in Darfur, the awkward appearance in 2008 of a Chinese ship loaded with weapons bound for Mugabe's Zimbabwe off the coast of eastern Africa, and the recent exposure in 2011 that Chinese arms companies offered to sell around $200 million worth of arms to Muammar Gaddafi's regime are emblematic of an issue in Africa's political violence that needs analysis. This article seeks to discuss the rationale behind China's arms sales to Africa and the effect that they have had on political violence in recipient countries. It also provides an analysis of the supply-and-demand circumstances of Chinese arms transfers to Africa, Beijing's attempts to control such transfers, and evidence that Chinese policies on proliferation are (slowly) evolving.     

Intimate yet dysfunctional? The relationship between governance and conflict resolution in India and the European Union

The rise of India and the EU as global actors has sparked growing interest in their peace-building approaches. This paper compares the objectives and effects of the EU's and India's engagement in different conflict contexts within and alongside their borders. It examines whether their practices of conflict resolution or peace-building strive for more than conflict management or ‘governmentality’. This article asks whether there is sufficient consistency across either actors' governance interventions to even speak of a distinct ‘strategy’ or ‘governance culture’. It illustrates the close relationship between governance and conflict response initiatives but finds that the relationship is often dysfunctional.     

The Longitudinal Effects of Chronic Mediated Exposure to Political Violence on Ideological Beliefs About Political Conflicts Among Youths

This study examines the effects of chronic (i.e., repeated and cumulative) mediated exposure to political violence on ideological beliefs regarding political conflict. It centers on these effects on young viewers, from preadolescents to adolescents. Ideological beliefs refers here to support of war, perception of threat to one’s nation, and normative beliefs concerning aggression toward the out-group. A longitudinal study was conducted on a sample of Israeli and Palestinian youths who experience the Israeli-Palestinian conflict firsthand (N = 1,207). Two alternative hypotheses were tested: that chronic exposure via the media increases support for war and aggression and elevates feeling of threat, or that chronic exposure via the media strengthens preexisting beliefs. Results demonstrated that higher levels of exposure were longitudinally related to stronger support for war. Regarding normative beliefs about aggression and threat to one’s nation, mediated exposure reinforced initial beliefs, rendering the youths more extreme in their attitudes. These results mostly support the conceptualization of the relation between media violence and behaviors as “reciprocally determined” or “reinforcing spirals.” The results are also discussed in light of the differences found between the effect of exposure to political violence firsthand and exposure via the media.     

The FARC and democracy in Colombia in the 1990s

Three issues dominate the debate about the leading guerrilla group in Colombia, the Fuerzas Armadas Revolucionarias de Colombia (FARC). The issues are the survival and strengthening of the movement after the end of the cold war, its incapacity to defeat the state and the chronic nature of the conflict. The article addresses these issues through the concept of the partial breakdown of the state, first used in reference to the political violence of the 1950s. The account finds little room for hope about the success of the peace talks currently taking place between the government and the FARC. The outlook is for chronic conflict that will continue to sap Colombia's democracy.     

Evaluating Claims of Social Connection to International Conflict Casualties

Recent studies examining the political impact of individuals' connections to the victims of international violence find these ties have a powerful effect on people's attitudes and feelings. How reliable, however, are self-reported claims of ties to a conflict's casualties? Using data from 9/11 and the Iraq War, I examine these claims, analyzing: 1) their influence on both public assessments of foreign policy and voting behavior, 2) whether critical demographic and political factors predict the likelihood of individuals reporting a tie to a conflict casualty, 3) the predicted, aggregate likelihood of survey respondents having connections to conflict victims, and 4) the theoretical distinction between actual vs. perceived casualty connections. The results strongly support the use of casualty connection data for understanding individuals' responses to international violence, and encourage future applications of social network approaches to the study of war and politics.     

Battle Losses and Rebel Violence: Raising the Costs for Fighting

In many armed conflicts, rebel groups deliberately target civilians. This article examines whether such violence is related to the performance of the rebels on the battlefield. It is proposed that rebel groups who are losing battles target civilians in order to impose extra costs on the government. When rebels attack civilians, the government may incur both political and military costs. Violence against civilians is thus used as an alternative conflict strategy aimed at pressuring the government into concessions. The argument is evaluated by using monthly data for rebel groups involved in armed conflict from January 2002 to December 2004.     

‘Dancing with the prince’: Ngo's survival strategics in the Afghan conflict

Afghan NGOs have been a major provider of humanitarian aid throughout the Afghan conflict. They remained operational during this period by 'dancing' with and between the various parties to the conflict, their survival contingent on their ability to build ad hoc patterns of alliance and cooperation. This article explores the nature of 'the dance' between NGOs, the warring parties, and the NGOs' constituencies. It asks whether 'dancing with the prince' represents an accommodation with violence or is a necessary compromise which will ultimately contribute to resolving the conflict. It concludes by drawing out key lessons for donors who support indigenous NGOs operating in complex political emergencies.     

Escalation and Mindfulness

Escalation of conflict, the use of progressively more contentious tactics, is not always intended. It may occur when parties become preoccupied with ideas or feelings that impair their ability to comprehend the situation and focus on the conflict issues. Action springing from such preoccupation can initiate a set of feedback loops that are self-amplifying. In this article, I suggest that by raising their present moment awareness through formal meditation and informal day-to-day mindfulness practice, parties may reduce preoccupation and thereby amplification. Drawing on Friedrich Glasl's stages of escalation and Magorah Maruyama's work on change-amplifying feedback loops, this article examines how mindfulness might contribute to a greater awareness of psychological and systemic factors that predispose disputants to escalation of their conflict.     

Gender relations,authoritarianism and democratization in Chile

This article takes Chile as a case study to examine how the women's movement, the non‐governmental sector and the state have worked together to design policies for the prevention of domestic violence, and to transform the culture of authoritarianism which remains an integral part of gender relations within the state and in society. It conceptualizes the linkages between gender relations, authoritarianism and violence, examines how violence against women became a prominent issue during the transition to democracy, and shows that women's organizations have made significant advances in Chile as elsewhere in Latin America, by framing legislation on violence against women within the context of women's human rights. The study indicates that collaboration between the state, women's organizations and the police force can provide a window of opportunity to promote a democratic culture within the state and society.     

‘The limits of international leadership’: The Eisenhower administration,East‐West trade and the cold war, 1953–54

This article examines the Eisenhower administration's trade policy towards the Soviet Union in 1953–54. It argues, contrary to previous scholarship on the subject, that the liberalization of East‐West trade controls in August 1954 cannot be attributed solely to the presidential leadership of Dwight D. Eisenhower. Instead, whilst Eisenhower played a significant role in changing American embargo policy, it was the Churchill government which provided the impetus required for the revision of the international export control lists. Despite conflict and confrontation over the shape and contents of the new embargo between Washington and London, the two governments forged a compromise in the summer of 1954.     

Violence in Lenin's thought and practice: The spark and the conflagration

Drawing on Lenin's writings, the commentary of Soviet specialists, and the work of those who focus on the special character of violence, this article discusses Lenin's views on violence over his lifetime, his distinction among different types of violence, his policies and their results, and finally the doubts about his practices that he ultimately expressed near the end of his life. Beginning in the tsarist era with Lenin's campaign among his fellow revolutionaries to reject individual terror in favor of mass violence, it follows him into power as he put his tenets into practice and finally into his introspective retirement. It discusses how, oblivious to developing danger he unleashed mass violence and prodded it to action in the service of the revolutionary state; why he refused to incorporate safeguards against runaway violence; and how, as its deleterious effects became manifest, he continued to employ violence as both instrument of choice and substitute for legitimate authority. It shows that Lenin evinced an addiction to violence that caused him to overlook or foreclose other, less radical, political methods for accomplishing his goals. We see that Lenin's evident belief in the efficacy and controllability of violence blinded him to its potentially counterproductive and even disastrous effects. The state that resulted from Lenin's policies was not what he had envisaged, and not the result of a preconceived plan. But equally it did not emerge as the simple product of ineluctable circumstances defeating a hapless Lenin. Lenin made a series of policy choices ‐ none foreordained by circumstance ‐ which yielded an authoritarian state grounded in violence. These choices were explicitly contested by prominent contemporaries within and outside of the Bolshevik government, who correctly and vocally predicted the results which were becoming clearly visible during Lenin's tenure. Lenin chose to ignore the results, reject the alternatives and silence the critics, decisions he himself came to regret.     

The North down under: antinomies of conflict and intervention in Solomon Islands

Drawing upon recent critiques of the ways in which organised political violence in the global ‘South’ is interpreted and responded to, this paper examines the recent conflict and intervention in Solomon Islands. We argue that standardised liberal templates have served to frame both the aetiology of the Solomons conflict and the manner of its proposed resolution. Australia's intervention in Solomon Islands can be said to represent the ‘local North’ as it seeks to impose a liberal peace over a ‘deviant’ and ‘unruly’ neighbour. We draw upon published material to highlight the social, cultural and historical contexts of the conflict. We then demonstrate how the ‘off-the-shelf’ intervention, with its emphasis on asserting a liberal peace, fails to account for these complex social dimensions of the conflict. The antinomies of conflict and intervention in Solomon Islands demonstrate how both the liberal interpretation of developing-country conflict and its bedfellow, the liberal peace, attempt to divorce conflicts from their social contexts. In doing so, the demonstrable potential for violent intrastate conflict to result in positive social transformation is reduced.     

Refugee Flows,Ethnic Power Relations,and the Spread of Conflict

Why do some refugee flows cause conflict in the host state and others do not? Drawing on bargaining models of war, I argue refugees are especially likely to cause conflict when they alter the host state's ethnic balance of power. More specifically, I explain why multiple informational and commitment problems arise when refugee flows produce a rapid shift in relative power between ethnic groups. As an empirical strategy, I examine a unique controlled comparison made possible by the influx of Kosovar refugees into Albania and Macedonia in 1999 that eliminates over a dozen competing explanations for civil conflict. I then use process tracing to demonstrate how a change in relative power between ethnic groups fostered violence in Macedonia, whereas the preservation of the ethnic balance facilitated a peaceful refugee flow into Albania. This evidence, though tentative, indicates that a refugee flow's effect on the host state's ethnic balance of power can help explain whether the state experiences peace or conflict.     

Identity and morality in the Italian red brigades

The article provides a brief background to the activities of the Italian Red Brigades, then examines the group's development in terms of three phases ‐ social, existential and survivalist. A perceived social and political identity in the early 1970s gave the organization an illusory security and the self‐confidence to step up the attack on the state. As the level of violence increased the BR became separated from their social base and created an auto‐identity based on self‐delusion and political alienation. Armed struggle was simplified to existential abstractions of myth and symbol. By the early 1980s the effects of legal and police repression, popular rejection and internal conflict reduced the remaining militants to a strategy of simple survival. The irreversible degeneration of the group's morality accompanied the process of social estrangement.     

From Revolutionary Dreams to Organizational Fragmentation: Disputes over Violence within ETA and Sendero Luminoso

This article examines the evolution of ETA and Shining Path and the leaders' early theoretical justifications for armed action and the views of dissenters. Although both organizations emerged under similar circumstances, members of each differed in how they thought about violent politics. This resulted in different types and amounts of violence. Leaders revised their thinking amid constitutional change, fierce government repression and the entrance of new generations of activists. The two cases corroborate several recent scholarly theses - in particular, hypotheses about the ubiquity of discord and the propensity toward fragmentation within movements that use violence - and suggest new hypotheses about the role of leadership in the evolution of revolutionary movements.     

The failure of a liberal peace: Sri Lanka's counter-insurgency in global perspective

The victory by the Sri Lankan government over the LTTE in 2009 apparently ended over 25 years of civil war. However, the ramifications of the government's counter-insurgency go far beyond Sri Lanka's domestic politics. The military campaign against the LTTE poses a significant challenge to many of the liberal norms that inform contemporary models of international peace-building—the so-called ‘liberal peace’. This article suggests that Sri Lanka's attempts to justify a shift from peaceful conflict resolution to counter-insurgency relied on three main factors: the flawed nature of the peace process, which highlighted wider concerns about the mechanisms and principles of international peace processes; the increased influence of ‘Rising Powers’, particularly China, in global governance mechanisms, and their impact on international norms related to conflict management; and the use by the government of a discourse of counter-terrorism and counter-insurgency to limit international censure. The article concludes that the Sri Lankan case may suggest a growing contestation of international peace-building norms, and the emergence of a legitimated ‘illiberal peace’.     

Illiberal democracy and violent conflict in contemporary Indonesia

When Indonesia's President Suharto was forced to resign in 1998, the accompanying uncertainty triggered serious communal violence in five regions. As the nation's politics and economy stabilized from 2002, so did those provinces. Identity-based conflict is now the rare exception rather than the rule in democratic Indonesia. Yet puzzlingly, despite the consolidation of democracy, ethnic clashes and mob violence against religious minorities continue to occur. While such events are now far smaller than those in the first years of democratization and occur only occasionally, their persistence requires analysis given the potential for escalation and what it tells us about Indonesia's reform process. In this article I compare recent incidents with that of the initial post-authoritarian era, and find that identity-based collective violence persists because many important causes of conflict have not been removed by democratic consolidation. As found by numerous scholars, many illiberal characteristics of the authoritarian state have segued neatly into democratic Indonesia. I assert that this has left several main causes of group violence firmly in place. I further contend that the failure to remove these phenomena partly has its origins in the order of democratic reforms chosen in the years after Suharto's resignation.     

Holding Out for Concession: The Quest for Gain in the Negotiation of International Agreements

This study examines partition's success in ending old and preventing new ethnic conflicts. Opponents of partition often claim that partition only invites (further) conflict by its inability to divide existing multiethnic countries in ways satisfying to all concerned ethnic groups. In contrast, proponents of partition argue that partition is the only ethnic conflict solution that provides ethnic separation, an element that is key if conflict prevention is of concern. By separating the belligerent groups, partition provides safety and a decrease in the need for interaction between groups that do not get along. When domestic and international violence is considered, partition's consequences largely depend on the timing of partition. In cases of partitions resulting from ethnic secessionist conflicts, there is a widespread continuation of serious domestic conflict but its frequency does decrease significantly, to a level that can be considered "normal." Internationally, dyads made up of violently partitioned countries avoid militarized conflict in more than one-third of the cases. In cases of peaceful (i.e., preventative) ethnic partitions, domestic conflict starts up in about half of the cases, but despite the significant increase in its frequency, the frequency remains "normal." Internationally, dyads made up of peacefully partitioned countries avoid militarized conflict almost completely. Accordingly, peaceful ethnic partitions produce dyads that are significantly less likely to engage in militarized conflicts and wars than dyads emerging from violent ethnic partitions. Contrary to some expectations, partitions do not create overwhelmingly nondemocratic countries; however, in cases of violent ethnic secessions, democratic institutions do not exhibit significant pacifying effect on subsequent domestic conflict. Important caveats notwithstanding, the overall results indicate that peaceful ethnic partitions have conflict management potential.