Knowledge on Tap: Police Science and Common Knowledge in the Legal Regulation of Drunkenness

Although scholars have devoted considerable attention to the formation, modification, and dissemination of knowledges in and around the legal complex, few systematic inquiries have been made into the sociology of legal knowledges. In this paper, we focus on two areas of law–liquor licensing and drunk driving–and contextualize their development from the perspective of police science. We document the ways in which contemporary police science authorizes a "common knowledge," which is not to be confused with lay knowledge, or even trade knowledge. Rather, the "common knowledge" that is authorized is what legal authorities believe everyone should know, despite any lay or trade knowledge individuals may have. This analysis demonstrates the need for further work on the ways in which knowledges are formed and authorized within law, with particular emphasis on documenting how a "responsibility to know" comes to be deployed beyond the state.     

内幕交易犯罪识别路径研究:从发行人许可的“内幕交易”谈起

近年来,部分美国学者主张允许发行人许可的内幕交易,在我国执法环境中,上述行为大概率将被认定为具有行政违法性,但是否当然地引发对当事人刑事责任的追究则有待商榷。本文对我国内幕交易犯罪的法益识别理论进行了反思,主张根据以信义义务为基础的反欺诈理论对内幕交易中值得刑法保护的法益加以甄别。司法机关应当对内幕交易案件进行独立判断,在发行人许可并对特定内幕信息知情人参与交易的行为及时予以披露的情形当中,即便在超额收益与行为人所具备信息优势地位间存在可被证明的因果关系,因不存在对发行人和股东的欺诈,仍应考虑非犯罪化处理的可能。借此希望为司法实践提供一种有效、稳定且克制的裁判路径,缓解当前由行政机关把握内幕交易"入罪"节奏的实践难题。     

Investigating Legal Consciousness through the Technical Work of Elite Lawyers: A Case Study on Tax Avoidance

Since the 1990s, legal consciousness has been amply used by sociolegal scholars to better understand the everyday lives of ordinary people, with a strong focus on vulnerable or impoverished people. This article argues that legal consciousness, with some methodological adjustments, could lend itself to the study of the rich and powerful by investigating both the technical work of their lawyers and how that work shapes our broader legal culture. To illustrate this point, this article takes tax avoidance as a case study. Drawing on materials revealed by a recent tax scandal, it suggests that current difficulty in tackling the problem of tax avoidance rests on uneven access to the cultural repertoires related to legal technique and legal innovation, which fosters the tax‐avoidance narrative's ambiguity.     

A socio-legal quest: from jurisprudence to sociology of law and back again

How should socio-legal studies view jurisprudence, the legal theory of jurists? Jurisprudence's task is to promote law as a socially valuable idea taking various forms in different times and places. As a value-oriented and context-focused enterprise, it should draw on the social sciences to make its inquiries relevant in a changing socio-legal world. Correspondingly, socio-legal research needs theory to link its empirical inquiries to an overall sense of what can be hoped for from law as a social phenomenon. In different ways, jurisprudence and socio-legal inquiry should help to theorize the nature of legal practice and legal experience. They are necessarily distinct enterprises with contrasting orientations, but they can aid each other in important ways.     

劳动职业伤害的企业社会责任主体分析——以“毒苹果”为例

苹果公司供应商联建科技使用有毒化学原料正己烷导致百名员工中毒的案例引出一个法律难题——间接职业伤害主体的责任问题。本文从"毒苹果"事件提出的法律问题、职业伤害间接责任主体承担企业社会责任的依据,以及间接责任主体承担企业社会责任的途径等方面进行了论述,提出职业伤害间接主体应承担扩大的企业社会责任;间接责任主体承担企业社会责任应从企业自身监督、利益相关者参与治理及政府监管等方面进行。     

Sociological interpretations of legal development

This paper seeks to outline some ways in which sociological inquiry has helped to interpret general processes of legal development. It comments on a few aspects of a vast subject. Furthermore, it was commissioned in a specific context of debate: as part of an agenda of discussion of the relative merits and potential of sociological and economic analyses of law. Hence, to provide a setting for what I try to argue about the character and value of sociological interpretations of legal change, it seems appropriate to preface those arguments with some general ideas about the nature of sociological inquiries in legal contexts and about perceived contrasts between the orientation of these inquiries and what I take to be certain orientations in economic analysis of law. Accordingly this paper is in two parts. The first offers a few prefatory remarks on the character of theoretically guided sociological inquiries about law (sociology of law). The second discusses various kinds of interpretation of legal development, which have been offered from the perspectives of sociology of law.     

Socio‐legal Studies in Aotearoa/New Zealand

This article reviews the development and impact of the socio‐legal field in New Zealand. It begins by assessing the socio‐legal presence within teaching and research conducted across New Zealand's law faculties before analysing factors likely to inhibit future growth of the sub‐discipline in this remote jurisdiction. Having examined how New Zealand's legal scholars map and influence national legal behaviour, without always recognizing contradictions between these objectives or categorizing their research as ‘socio‐legal’, the article goes on to examine how the next generation of socio‐legal researchers might exert stronger influence over the law curriculum and new areas of legal policy. In conclusion, it argues for a distinctive New Zealand approach toward socio‐legal studies and notes that future prospects appear encouraging, and in certain respects more promising than those in the United Kingdom, particularly when considering research impact.     

Law,culture and massively multiplayer online games

Massively multiplayer online games (MMOGs) are now a major international phenomena. Millions of people can play together online, readily navigating boundaries between nations, languages and legal jurisdictions. The communities around some of these games are huge, of a size equivalent to a large city or small nation. This article explores three themes, labelled for conceptual purposes ‘games as legal spaces’, ‘games need lawyers’, and ‘lawyers need games’. It argues that games are inherently legal spaces, infused with legal-ness in a variety of ways; that more direct engagement from the legal community would be of tremendous value in making these systems, and the entertainment spaces which they regulate, ‘better’; and that we have a great deal to learn about law and about the regulation of the online space from games. The article concludes with the proposition that there is an opportunity for impactful knowledge exchange between legal scholars, MMOG developers and publishers, and the gaming community.     

论证券投资基金的法律地位

正确认识证券投资基金的法律地位是进行证券投资基金立法和理论研究的基础。笔者在找出我国理论界对证券投资基金性质及法律地位认识分歧的根源之后,简要论述了公司型基金的法律主体地位,并从投资基金的社会主体性和法律主体性两个层次、事实判断和价值判断两个方面,详细论证了信托型基金的法律地位,指出我国的投资基金立法应从主体角度对信托型基金进行规范,同时希望立法大胆创新,把信托型基金列为与自然人、法人具有平等地位的第三民事主体。     

Rebutting the Presumption: Rethinking the Common Law Principle of Marital Coercion in Eighteenth- and Nineteenth-Century England

While many historians refer to the legal presumption of marital coercion when discussing patterns of lenient judicial treatment of women in eighteenth-and nineteenth-century English criminal trials, few have analyzed the presumption in enough detail to ascertain the impact it genuinely had. This article undertakes close legal analysis of marital coercion. It argues that the presumption was not frequently referred to in nineteenth-century Old Bailey criminal trials for receiving stolen goods because of increasing judicial strictness as to the application of the presumption. A defendant had to prove her marriage, her husband’s presence at the crime scene, and, by the nineteenth century, evidence of her husband’s actual control. The presumption may have shifted from an irrebuttable presumption to one rebuttable upon proof that any of these requirements were absent. Therefore, women’s lenient court treatment during the modern period cannot be straightforwardly attributed to frequent successful recourse to marital coercion.     

The State of Nature and Laws of Seinfeld: Not That There’s Anything Wrong With That

Seinfeld (1989–1998) and it’s co-creator’s Curb Your Enthusiasm (2000–present), are each considered groundbreaking television. Critics regard their humor and intellectual comedy as Twain-like and creative. While both shows have been criticized for their character’s indifference and apolitical attitude, the programs resonate with those in society who more subtly consider law and politics. This project argues that Seinfeld and Curb present a unique theory of justice. These two shows constitute a common and current image of what is just in society. While critics have argued that Seinfeld and Curb are not shows about nothing, I argue that these comedians offer us a legal philosophy. For those who view these characters as merely “self-absorbed, superficial, and immature,” I posit that they represent the obscure area between what John Locke termed “the state of nature” and what legal scholars call “legal culture.” I propose that these sitcoms demonstrate a way of speaking about law that provides a constitutive theory of law and justice.     

Studying the Past: the Nature and Development of Legal History as an Academic Discipline

This article pursues two themes. First, it argues that there is a commonality between the general interest in the past, the interest of historians, and the interest of legal historians. Second, it shows that several ideas about the past commonly appear in all three contexts. In pursuing these themes, the article begins by reviewing the initial study of the past and the emergence of history and legal history in academia. It explores the various reasons why the early historians and later academic historians and legal historians studied the past and the different ways in which they used it. The article then pursues in more detail the development of Anglo-American legal history as a scholarly tradition. It identifies three types of academic legal history: classical, liberal, and critical, and discusses their natures and different uses of the past. Finally, the article explores the substantial legal history scholarship and its relevance to scholars who are not legal historians. The article concludes by stressing the importance of studying the legal past.     

法律解释（学）的理据、概念及价值

法律解释学自产生之日起,就一直受到种种质疑（如它可能导致法治的消解）,而法律解释学界迄今似乎并未有力地回应这些质疑。之所以造成这种局面,主要是因为法律解释学本身还没能清楚地解决如下一些问题：它的理论依据似乎游移于传统解释学与哲学解释学之间;它对“解释”的解释并不清晰,因为当前的法律解释学似乎没能意识到解释其实同时是方法、存在并且还具有哲学研究的属性;它一定程度上无视法律解释学与法律解释之间的互渗、纠缠,这种无视反过来又模糊了它对自身的定位;等等。可以说,只有当法律解释学厘清了上述问题,才可能较好地回应当前的诸种质疑,进而证立其自身的必要性和正当性。     

Law and Its Rhetoric of Violence

This article explores the manner in which politico-legal language makes use of metaphors of violence and destruction in order to describe state/legal functions and actions. It argues that although such use of a militaristic hyperbole is generally regarded as normal and appropriate, it is in fact harmful in the way that it presents complex and specific problems as being simple and abstract. From a semiotic point of view, and using the work of Roland Barthes, law is regarded as a system of signs and ‘combative’ legal language can be seen as ideological manipulation through the technique of so-called second-level signification (myth). Although it is conceded that law, similar to all other interpretive systems, cannot avoid the use of metaphoric language, it is argued that we should resist regarding legal language as neutral and ‘natural’ and that we should rather retain the memory of legal concepts and categories as historical, man-made, and therefore always open to revision.     

Doing Justice to Foucault: Legal Theory and the Later Ethics

This article provides a critical evaluation of Ben Golder’s and Peter Fitzpatrick’s recent Foucault’s Law, which it characterizes as a decisive intervention into both legal theory and Foucault scholarship. It argues in favour of Golder’s and Fitzpatrick’s effort to affirm the multiplicity of Foucault’s work, rather than treat that work as either unified by a consistent position or broken into a series of relatively stable periods. But it also argues against Golder’s and Fitzpatrick’s analysis of Foucault’s understanding of the law through a conceptual framework borrowed from Derrida, and especially Derrida’s distinction between law and justice. It shows how this approach to reading Foucault effectively transforms some of his more powerful criticisms of the law into defences of justice. In place of this interpretation, the second half of this paper initiates a reading of Foucault’s later work on ethics and the self in the ancient world. It develops the theme of an ethics, or a way of life, that takes shape at a distance from politics on the one side and law on the other.     

The Difference a Job Makes: Licit and Illicit Work Experiences and Aspirations at a Transitional Housing Facility for Women Leaving the Sex Industry

This investigation establishes a baseline understanding of how women exiting the sex industry understand the economic options available to them by reviewing their work experiences in the legal economy, histories of sex industry involvement, and their aspirations for legal work upon entering a yearlong residential program offered at a transitional housing facility. Specifically, it explores how prior work experience, type of sex industry involvement, and demographic characteristics such as race and age intersect with women’s legal work aspirations upon leaving the sex industry. Analysis indicates that women’s occupational choices are limited by prior experiences within the formal and informal economies and that women of color and poor women of all ethno-racial backgrounds are particularly likely to face disadvantages in both economic sectors. Findings accordingly indicate that rehabilitative settings must consider whether the career pathways they create lead to economic self-sufficiency and reduce the likelihood that women will return to life situations they express a desire to leave.     

Feminist lawyering,violence against women,and the politics of law reform in India: An interview with Flavia Agnes

The history of the women’s movement’s relationship to law in India cannot be written without acknowledging the pioneering work of activist, advocate, and scholar Flavia Agnes. Her own life’s journey, engagement with the movement, involvement in women’s rights litigation, feminist jurisprudential scholarship, and outreach work through Majlis (the organisation she co-founded) offer key insights into the kind of movement-based legal pedagogy, awareness, and training that the women’s movement has fostered in India. Flavia’s activism and scholarship over the last three decades have opened up sophisticated critiques of rape law and family law reform in India that have become foundational to the field of what can be called Indian feminist jurisprudence. This interview offers insights into the autobiographical, the feminist, and the scholarly convergences in Flavia’s thinking and writing. She speaks with candour and conviction and introduces ways of thinking about feminist lawyering, violence against women, and the politics of law reform in India that are historically and theoretically grounded in an ethics of self-reflexivity and quotidian wisdom that the insulated nature of clinical legal education in India has much to learn from.

     

Mothers of children removed under a care order: outcomes and experiences

ABSTRACT

Focusing on accounts by women who have children taken into care, this paper reports on a socio-legal case study in England, investigating the life experiences of nine mothers, whose children have been made subject to care orders under the Children Act 1989. In particular it considers the women’s experiences of their relationships with their own mothers and places this within the context of the mothers’ own experiences of having their children taken into care. Drawing on free association narrative interviews, the study focuses on the mothers’ accounts of long-term harm that began in their childhoods, especially their experiences of their mothers’ own difficulties and of their experiences of harm. It highlights the impact of relationship difficulties between mother and child, and questions how the legal concepts of harm and reasonable parental care are defined and deployed. In conclusion, it demonstrates a need for the legal framework to address children’s experiences of harm in a more intergenerational and intersubjective way. It highlights a new approach, suggesting consideration of harm, reasonable parental care and welfare to involve an increased concentration on the welfare of mothers and the relationship between mother and child, akin to an intersubjective and intergenerational approach to harm.     

The Significance of Shame in the Lives of Women Who Experience Male Violence

Recently there has been recognition of the cultural politics of emotion, that is, the ways in which emotions impact upon individual life experiences. Significantly, it has been shown how emotions can produce effects of power on and through the bodies of individuals. Despite this knowledge, the law and legal responses tend to minimise, obscure and deny the ways in which emotions, and in particular shame, impacts upon individuals. This article therefore argues that the lives of women who experience male violence cannot be fully understood without reference to the ways in which shame affects those experiences. It explores how shame operates as a gendered set of self-regulatory practices, which are also practices of male power in individual womens’ lives. In order to do this findings from a small scale qualitative study which used semi-structured interviews with women who have experienced violence are utilised, together with a Foucauldian theoretical framework. The article contends that an awareness and understanding of how shame affects the lives of women experience male violence can improve law and social policy responses to male violence against women.     

Trust Parties’ Uniquely Easy Access to Rescission: Analysis,Critique and Reform

Parties to trusts currently enjoy easier access to judicial avoidance of voluntary dispositions resulting from mistakes and inadequate decision‐making than other persons. The principal doctrinal basis for this advantage has shifted from the rule in Re Hastings‐Bass to rescission in equity. The article argues that this advantage is normatively unjustified, and recommends a uniform legal framework to govern the avoidance of voluntary dispositions resulting from mistakes or inadequate decision‐making, whether or not a trust was involved. Under this framework, dispositions resulting from laypersons’ mistakes and inadequate decision‐making should be avoided, subject to appropriate defences, whenever that causative nexus is present, while dispositions resulting from professionals’ mistakes and inadequate decision‐making should only be avoided where the mistake or deliberative flaw was so serious as to render the transferee's retention of property transferred unjust.