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1.
Local knowledge has continued to gain popularity among development practitioners in the last four decades. However, the future of local knowledge seems hazy to some academics and researchers, perhaps due to the methodological challenges in operationalising local knowledge in development research. Rather than appropriate its full potential for sustainable (global) progress, renditions on the relevance of local knowledge in development research agenda have largely become rhetoric. Nonetheless, this viewpoint outlines 20 pertinent reasons in support of the relevance of local knowledge and why it has a future in development theory and practice. 相似文献
2.
Significant victories have been won due to the development sector’s engagement with gender inequality as a political project, but regressive shifts have also led to development being conceptualised as a managerial issue rather than as a process of social change. This article uses empirical research conducted in New Delhi, India with an organisation that trains and employs poor urban women as commercial drivers to discuss how an obsession with “cost effectiveness” and “scale” can delegitimise the valuable work of some organisations. This article encourages re-engagement with gender equality as a complicated social issue rather than as a technical-rational management project. 相似文献
3.
‘Faith-based organisations’ (FBOs) are gaining increasing attention within development circles – amongst practitioners, funders, and policymakers as well as academics. While some discussion has taken place over the meaning of the term ‘FBO’ in academic circles, little empirical research has been conducted as to the relevance and interpretation of the term in different contexts and what role religion plays within organisations engaged in development-related activities. This paper contributes to this discussion by comparing a range of organisations engaged in charitable and development-related activities in the city of Karachi and elsewhere in the province of Sindh, Pakistan. The findings reveal a broad distinction between local charities, which depend on individual donations for their funding, and for which religious values and beliefs are intertwined to differing degrees in their work, and professional development organisations, which rely on domestic and international institutional funding and have no apparent relationship with religion. However, not all organisations fit neatly into these two categories, demonstrating that religion operates in complex and varied ways within organisations engaged in development-related activities in Pakistan. Le rôle des valeurs et croyances religieuses dans les organisations caritatives et de développement à Karachi et dans le Sindh, au Pakistan Les « organisations à base religieuse » (OBR) suscitent une attention croissante dans le milieu du développement – parmi les praticiens, les bailleurs de fonds et les décideurs, ainsi que les universitaires. Bien que des discussions aient eu lieu autour de la signification du terme OBR dans le milieu universitaire, il n'y a eu guère de recherches empiriques entreprises sur la pertinence et l'interprétation du terme dans différents contextes et sur le rôle que joue la religion dans les organisations qui prennent part à des activités liées au développement. Cet article contribue à cette discussion en comparant une variété d'organisations ayant entrepris des activités caritatives et liées au développement dans la ville de Karachi et ailleurs dans la province du Sindh, au Pakistan. Les résultats mettent en évidence une distinction générale entre les organismes caritatifs locaux, qui dépendent de dons individuels pour leur financement et pour lesquels les valeurs et croyances religieuses sont plus ou moins entremêlées à leur travail, et les organisations de développement professionnelles, qui sont tributaires du financement institutionnel national et international et n'ont pas de rapport apparent avec la religion. Toutefois, toutes les organisations ne s'inscrivent pas clairement dans l'une ou l'autre de ces catégories, ce qui montre que la religion fonctionne de manières complexes et variées au sein des organisations qui entreprennent des activités liées au développement au Pakistan. O papel de valores e crenças religiosas em organizações humanitárias e de desenvolvimento em Karachi e Sindh, Paquistão As “Organizações Baseadas na Fé” (OBFs) estão recebendo cada vez mais destaque nos círculos de desenvolvimento – entre praticantes, financiadores e formuladores de políticas, e também acadêmicos. Embora tem havido uma certa discussão sobre o significado do termo “OBF” nos círculos acadêmicos, pouca pesquisa empírica tem sido realizada quanto à relevância e interpretação do termo em contextos diferentes e que papel a religião desempenha dentro das organizações engajadas em atividades relacionadas ao desenvolvimento. Este artigo contribui para esta discussão ao comparar uma série de organizações engajadas em atividades humanitárias e de desenvolvimento na cidade de Karachi e em outros lugares da província de Sindh, Paquistão. Os resultados revelam uma ampla distinção entre organizações humanitárias locais, que dependem de doações individuais para o seu financiamento, e para as quais valores e crenças religiosas estão entrelaçados em graus diferentes com seu trabalho; e organizações de desenvolvimento profissionais, que dependem de financiamento institucional doméstico e internacional e não possuem relação aparente com a religião. Porém, nem todas as organizações enquadram-se exatamente nestas duas categorias, demonstrando que a religião opera de forma complexa e variada dentro das organizações engajadas em atividades relacionadas a desenvolvimento no Paquistão. El papel de los valores religiosos y la fe en organizaciones caritativas y de desarrollo en Karachi y Sind, Pakistán Las organizaciones basadas en la fe (OBF) han suscitado un creciente interés entre académicos y entre los financiadores y responsables de políticas del mundo del desarrollo. Los académicos han discutido sobre el significado del término “OBF”, pero han realizado pocas investigaciones empíricas sobre la relevancia y la interpretación del término en otros contextos o sobre el papel que desempeña la religión en organizaciones que se dedican al desarrollo. Este ensayo contribuye a la discusión comparando varias organizaciones que realizan actividades caritativas y de desarrollo en la ciudad de Karachi y en otros lugares de la provincia de Sind, Pakistán. Los resultados demuestran que existe una marcada distinción entre fundaciones caritativas que dependen de donaciones de individuos para su financiamiento, y cuyo trabajo se basa en mayor o menor grado en valores y creencias religiosas, y las organizaciones de desarrollo profesionales que dependen de fuentes de financiamiento nacionales e internacionales y cuyo trabajo no tiene fines religiosos evidentes. Sin embargo, no todas las organizaciones se inscriben en estas dos categorías ya que la religión influye de manera compleja y variada en las organizaciones de desarrollo de Pakistán. 相似文献
4.
Given the context of failure of many of the programmes aimed at providing food security for tribal communities, this paper deals with the question, can grassroots-level experiments like community grain banks provide food security for the tribal poor? This paper examines the working of community grain banks established by Bapuji Rural Development and Enlightenment Society (BREDS) in India and concludes that community food grain banks demonstrate as an effective mechanism to ensure food security for the tribal poor, especially those who were excluded from the reach of government programmes. Banques de céréales communautés et sécurité alimentaire des pauvres tribaux en IndeÉtant donné le contexte d’échec de nombre des programmes visant à assurer la sécurité alimentaire des communautés tribales, cet article traite de la question suivante : les expériences au niveau de la base populaire comme les banques de céréales communautaires peuvent-elles assurer la sécurité alimentaire des pauvres tribaux ? Cet article examine le fonctionnement des banques de céréales communautaires établies par la Bapuji Rural Development and Enlightenment Society (BREDS) en Inde et conclut que les banques de céréales alimentaires se révèlent être un mécanisme efficace pour garantir la sécurité alimentaire des pauvres tribaux, en particulier ceux qui ont été exclus de la portée des programmes gouvernementaux. Bancos comunitarios de granos y seguridad alimentaria de las etnias pobres de IndiaTomando en cuenta el contexto de fracaso de muchos programas dirigidos a proporcionar seguridad alimentaria a las comunidades étnicas, el presente artículo plantea la interrogante en torno a si experimentos realizados a nivel de base, como los bancos comunitarios de granos, ofrecen seguridad alimentaria a las etnias pobres. En este sentido, el artículo examina el desarrollo de los bancos comunitarios de granos establecidos por la Sociedad para el Desarrollo y la Iluminación Rural de Bapuji ( breds) en India. Las conclusiones indican que dichos bancos constituyen un mecanismo efectivo para garantizar la seguridad alimentaria de las etnias pobres, especialmente de aquellas que habían sido excluidas del alcance de los programas gubernamentales. Bancos comunitários de grãos e segurança alimentar de comunidades tribais pobres na ÍndiaDado o contexto do fracasso de muitos dos programas destinados a oferecer segurança alimentar para as comunidades tribais, este artigo lida com a seguinte questão: experimentos de base, como os bancos comunitários de grãos, fornecem segurança alimentar para as comunidades tribais pobres? Este artigo examina o funcionamento de bancos comunitários de grãos criados pela Bapuji Rural Development and Enlightenment Society (BREDS) na Índia e conclui que os bancos comunitários de grãos de alimentos mostram ser um mecanismo eficiente para garantir a segurança alimentar para as comunidades tribais pobres, especialmente para aquelas que estavam fora do alcance de programas governamentais. 相似文献
6.
Good governance scholarship has been preoccupied with the donor-driven conditionalities imposed on aid-receiving developing countries. Limited attention has been given to power struggles and resistance from government actors (bureaucrats and politicians) to embrace internally driven good governance programmes. To address this gap, this article ethnographically examines a good governance initiative of the Delhi government (India) to reform its welfare system in partnership with NGOs. The study indicates that the conflict between government and non-governmental actors over the authority to govern the poor eventually maintained the status quo of the welfare system while the poor remain marginalised. 相似文献
7.
Despite a swathe of critiques of logframes and other blueprint approaches to development over the last 30 years, most aid infrastructure continues to concentrate on the design and subsequent implementation of closed models. This article does not propose an alternative to blueprints, but challenges the inflexibility of their implementation, which is inadequate given the complex nature of social change. It proposes a supplementary management and learning approach which enables implementers to be dynamic, adaptive, and responsive to problems and opportunities. Emphasising the role of donors, the paper presents a case study of one donor-led programme in Bangladesh doing just this. 相似文献
8.
A great deal of participatory development literature emphasises the bottom-up production of citizen’s voices and their incorporation into policy formulation, implementation, and evaluation. Rarely do we hear of emphases on the question of listening, much as there exists a body of knowledge on integrating what experts consider to be the views and opinions of local people in the creation of socio-economic policies. This viewpoint outlines the kind of listening that builds on three key issues that emanate from Paulo Freire’s idea of listening as both a virtue and practice of tolerance. The major contention is that as development practitioners, we need to build our abilities and capacities to practise all the three forms of listening if we are to work with others in designing and implementing policies that improve lives and communities. 相似文献
9.
This article examines the effect of Amanah Ikhtiar Malaysia's (AIM) microcredit programme on low-income households' income, poverty rate, and vulnerability in Peninsular Malaysia. This study employed a quasi-experimental approach, cross-sectional design, and stratified random sampling method. Findings indicated that participation in AIM's microcredit programme leads to an increase in household income and reduces both the poverty rate and level of economic vulnerability. AIM and policymakers, therefore, should focus on promoting a supportive environment to improve cooperation among participants by designing a dynamic and well-diversified microfinance programme and specialised skills-building training programme. 相似文献
10.
Democratic decentralisation has emerged as an instrument to implement market-driven development, and elected bodies now extend commercial inputs for commodity production and link households to firms. However, the nature of market-driven development under this condition is understudied. This article focuses on an Indian case where, while access to market inputs was shaped by political capital with elected leaders, narrowing market participation, leaders – now market intermediaries – fostered trust in firms, helping sustain market participation. Conflicts over electoral politics interrupted market production. Markets rely on state institutions and are intertwined with politics, contrary to market proponents’ claims that markets stand above society and are unmediated spaces of exchange. 相似文献
11.
This article explores a praxis-based moral approach to the study of development and women. Drawing upon an illustrative case-study of Ankur Kala – a non-governmental organisation devoted to the development of destitute women in Kolkata, India – the article shows how studying actual development practices on the ground generates valuable insights without which our ethical understanding of women's development globally would be incomplete. 相似文献
12.
It has been widely believed that commercialisation is the solution to food insecurity in rural Africa. Project designs have attempted to set up agricultural cooperatives and encourage entrepreneurial farmers. Yet the problems revealed in the 1950s are still widespread. In a counter-perspective, some have argued for the relevance of subsistence and low-input agriculture. This article examines three NGO projects in South and South-eastern Africa which prioritise food security through household subsistence, using low-input technologies, along with an encouragement to produce a surplus for cash. We look at what these projects share and why their strategies work. 相似文献
13.
This paper aims to unpack the politics of NGO activism with the Munda – a minority Adibashi group in Bangladesh. In addition to offering microcredit, NGOs launched educational and awareness building programmes for the Adibashi. Most notably, the Munda are not content to blindly follow the instructions of NGOs – namely, to get educated, find a white-collar job, and develop identity politics – to improve their socio-economic and political positions. Rather, there is growing awareness among the Munda to gather knowledge, which helps them to consciously educate themselves to undertake new activities to improve their condition by interacting with wider society. Au nom des Adibashis « sous-développés » : les dimensions politiques des ONG et des Mundas au Bangladesh Cet article cherche à analyser les dimensions politiques de l'activisme des ONG auprès des Mundas – un groupe minoritaire d'Adibashis au Bangladesh. En plus de proposer des microcrédits, les ONG ont lancé des programmes éducatifs et de sensibilisation destinés aux Adibashis. L'aspect le plus remarquable est que les Mundas ne veulent pas suivre aveuglément les instructions des ONG – à savoir suivre une éducation, trouver un emploi dans un bureau et développer des convictions politiques auxquelles s'identifier – afin d'améliorer leur situation socio-économique et politique. Au lieu de cela, on observe une prise de conscience croissante parmi les Mundas qui les pousse à rassembler des connaissances, ce qui les aide à s'éduquer consciemment afin de pouvoir entreprendre de nouvelles activités leur permettant d'améliorer leur condition en entrant en interaction avec la société dans son ensemble. En nombre de los adibashi “subdesarrollados”: las políticas de las ONG y los munda en Bangladesh El presente artículo pretende desmenuzar las políticas que sustentan las acciones llevadas a cabo por las ong con los munda –un grupo minoritario de adibashi en Bangladesh. Además de ofrecer esquemas de microcrédito, las ong impulsaron programas educacionales y de concientización para los adibshi. Sin embargo, cabe hacer notar que los munda no se conforman con seguir ciegamente las instrucciones de las ong –centradas en la educación, en encontrar un empleo de “cuello blanco” y en desarrollar políticas de identidad– para mejorar su situación socioeconómica y política. Por el contrario, entre los munda existe una creciente conciencia acerca de la necesidad de acumular conocimientos que les ayuden a educarse conscientemente, lo que les permitirá emprender nuevas actividades que mejoren su situación relacionándose con la sociedad más amplia. Em nome da comunidade “subdesenvolvida” de Adibashi: as políticas de ONGs e do Munda de Bangladesh Este artigo visa examinar as políticas do ativismo de ONGs com o Munda – grupo minoritário Adibashi em Bangladesh. Além de oferecer microcrédito, as ONGs lançaram programas educacionais e de conscientização dos Adibashi. Sobretudo, o Munda não está disposto a seguir cegamente as instruções das ONGs – isto é, estudar, encontrar um emprego administrativo e desenvolver políticas de identidade – para melhorar suas posições sócio-econômicas e políticas. Em vez disto, há uma conscientização crescente entre os participantes do Munda para obter conhecimento, que os ajude a ensiná-los conscientemente para que realizem novas atividades para melhorar suas condições através de uma interação com a sociedade mais geral. 相似文献
14.
Since 2006, international organisations in Lao PDR have worked closely with local actors in order to foster the creation of an enabling environment for civil society. By conceiving of civil society development as a system involving a number of closely-connected actors and levels, international actors have been able to contribute to both the adoption of a Decree on Associations, which for the first time in Lao history regulates the civil society sector, and to the organisational strengthening of the few existing domestic organisations. This paper evaluates the impact of international actors' initiatives and assesses civil society's prospects for engaging in human rights work. 相似文献
15.
The Bangladesh government formulated the Bangladesh Climate Change Strategies and Action Plans (BCCSAP) in 2008 through a participatory process involving several CSOs/NGOs and others. This article discusses the participation of CSOs/NGOs in climate change policy-making, focusing on mapping their level of participation in policy-making. It demonstrates that state laws allow CSOs/NGOs to implement several projects voluntarily, but largely prohibit their participation in political decision-making processes. The state invites a few CSOs/NGOs as a condition to receive aid, but displays arbitrary and co-opting attitudes towards CSOs/NGOs that rarely ensure joint decisions in creating policy. 相似文献
16.
“Intersectionality” as a concept is increasingly finding its way into development work. In order to develop an understanding of the concept, this article shows how intersectionality can be used as a conceptual framework to analyse identity-based development claims. The article builds on qualitative research with people living in the countryside in northwest Pakistan to develop an intersectional methodology to engage with development claims. It uses a three-step analytical model to identify subject positions from which different people negotiate “eligibility for development'' and ‘‘responsibility to develop”. The paper shows how frequently used categorisations such as gender and class should be complicated by development practitioners and worked with in a more nuanced way. 相似文献
17.
The paper attempts to find out fertility differential by husbands' occupational status and income level in Dhanbad district, Jharkhand (India). The mean number of children ever born (MCEB) is used to measure fertility, and monthly income as the income variable. Older and younger cohorts of women were examined separately for assessing fertility differential. MCEB was found to be high for women with husbands employed as labourers with a low monthly income. This was true for both the cohorts, but fertility levels were much higher among the older cohort. Low MCEB was found with increasing income of husbands and for those in private jobs. Différence de fécondité en fonction du statut professionnel et du revenu des maris dans le district de Dhanbad, Jharkhand, Inde Cet article cherche à établir des différences potentielles sur le plan de la fécondité en fonction du statut professionnel des maris et de leur niveau de revenu dans le district de Dhanbad, à Jharkhand (Inde). Le nombre moyen d'enfants par femme (NMEF) est employé pour mesurer la fécondité, et le revenu moyen comme variable de revenu. Des groupes de femmes jeunes et plus âgées ont été examinés séparément pour évaluer la différence sur le plan de la fécondité. On a constaté que le NMEF était élevé pour les femmes dont les époux travaillaient comme ouvriers et percevaient un revenu mensuel faible. Il en était ainsi des deux groupes, mais le degré de fécondité était beaucoup plus élevé parmi les membres du groupe des femmes plus âgées. Un NMEF plus faible a été constaté parmi celles dont les maris avaient des revenus supérieurs ou occupaient des postes dans le secteur privé. Diferencial de fertilidade pela condição ocupacional dos maridos e renda no distrito de Dhanbad, Jharkhand, Índia O artigo visa descobrir o diferencial de fertilidade em razão da condição ocupacional dos maridos e nível de renda no distrito de Dhanbad, Jharkhand (Índia). O número médio de crianças nascidas (MCEB) é utilizado para medir a fertilidade, e a renda mensal como variável de renda. Grupos de mulheres mais velhas e mais novas foram examinados separadamente para se avaliar o diferencial de fertilidade. O MCEB encontrado foi alto para mulheres com maridos empregados como trabalhadores com baixa renda mensal. Isto ocorreu em ambos os grupos, mas os níveis de fertilidade foram muito mais altos entre o grupo mais velho. Um baixo MCEB foi encontrado com a renda crescente dos maridos e para aqueles em empregos privados. La diferencial de fertilidad según el reconocimiento profesional y los ingresos de los esposos en el distrito de Dhanbad, Jharkhand, India Este ensayo busca establecer la diferencial de fertilidad según el reconocimiento profesional y el nivel de ingresos de los esposos en el distrito de Dhanbad, en Jharkhand, India. El número promedio de hijos nacidos (NPHN) se utilizó para medir la fertilidad y se estableció la variable de ingreso de acuerdo al ingreso mensual. Se examinaron por separado grupos de mujeres, jóvenes y mayores, para evaluar la diferencial de fertilidad. Se determinó que el NPHN era alto para las mujeres cuyos esposos trabajaban como obreros con ingresos mensuales bajos. Esta situación prevalecía en ambos grupos de mujeres, pero los niveles de fertilidad eran más altos para el grupo de mayor edad. Un NPHN bajo se asoció a esposos con ingresos más altos o con un empleo en el sector privado. 相似文献
18.
International development NGOs are in existential crisis. Their legitimacy and added value are increasingly challenged. While scholars have focused on legitimacy, work on “value-added” is scarce. In particular, no research addresses the value of domestic programmes to international NGOs. This article rectifies this, focusing on the case of Oxfam GB’s UK Poverty Programme (UKPP). Using empirical research from 35 interviews with Oxfam GB staff, partners and beneficiaries and over 150 archive documents, the article identifies seven assets through which the programme provides value added to Oxfam GB. It highlights the possibility that these could offer insights into the dimensions of future INGOs. 相似文献
19.
A lack of monitoring and evaluation on the outcomes of livelihood recovery programming has typified many post-disaster recovery initiatives. This article uses a case study of the 2006 Yogyakarta, Indonesia earthquake to analyse longer-term impacts of livelihood programming after disaster. The article includes an overview of the programming implemented in five case study villages and the perspectives of impacted populations on the livelihood interventions. Results indicate the importance of longer-term programming, early interventions, local leadership, and an integrative strategy focusing on replacing assets, providing capital and credit to jumpstart entrepreneurial activities, capacity and skills building, and developing markets and networks. 相似文献
20.
Language used in capacity development programmes is usually that of the donor country, often English. However, research shows that the language used can be detrimental to the success of the programme. Little attention has been given to the issue of language, yet it is important that programme participants fully understand the capacity development programme’s concepts to ensure that the programme achieves its full potential. This article explores an accessible language approach to a Papua New Guinea development programme. Arguments are based on an in-country research project designed to provide women and men with deeper understanding of gender equity. 相似文献
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