MAPS OF TIME,CLOCKS OF SPACE

When Asia was conceptualized as Europe's “other,” it was also cast as a temporally delimited concept: once capitalist modernity—assumed to operate evenly across the globe by conservatives, liberals, and the left—spread to eastern Eurasia, the differences between two unequal halves of the continent were expected to evaporate. The persistence of differences long after “Asia” was incorporated into the capitalist world-economy has led to a cartographic definition of the continent. Such definitions do not allow for historical processes that reshape relations between peoples, forging new links and severing old ones. This article traces the changing imaginaries of Asia historically. Since there are no indigenous conceptions of the continent, the author argues that the changing imaginaries of Asia are linked to wider geopolitical processes. When eastern Eurasia was subordinated to the drives of the capitalist world-economy, existing linkages were severed and territories were linked to, or through, colonial metropoles. After a brief period of autarkic development after decolonization, states along the Pacific coasts were increasingly integrated through production and procurement networks leading to a new imaginary of Asia. Since the end of the cold war and the emergence of independent states with large hydrocarbon resources in Central Asia, countries that were once excluded from cold war imaginaries of Asia—as well as India—are being integrated through newer imaginaries that reflect the greater prominence of China and India today as well as the rise of Islamic militancy and new ethnic conflicts.     

ELIOT OF HARVARD

Several years ago, I was asked to deliver a mid‐summer lecture to a group of university presidents on the subject of leadership. With the unusual luxury of having some time to prepare, I chose not to reflect upon my personal experiences, but to seek inspiration from history. Initially, I planned to draw lessons from the work of the greatest of my Yale predecessors, as well as several presidents with distinguished records at other institutions. The more I read, the more convinced I became that one leader stands above all others in the history of American higher education. He, alas, was not a Yale man.     

LEGACIES OF WAR

In this article nongovernmental organization (NGO) workers Channapha Khamvongsa and Elaine Russell discuss the massive illegal U.S. bombing of Laos between 1964 and 1973 and its lingering human, economic, and ecological toll. They survey the history of foreign intervention in Laos, with special emphasis on the cold war-era civil war and U.S. intervention. The authors describe continuing civilian casualties and obstacles to development posed by unexploded ordnance (UXO) in Laos, and detail current efforts for UXO removal. The authors propose a formal reconciliation process between the United States and Laos in which the U.S. government would accept responsibility for the long-term effects of the bombing and the governments would cooperate with NGOs and the United Nations in a transparent process to fund UXO removal.     

CITY OF GHOSTS

This article links motorbike use with the work and living conditions of young migrant women in Ho Chi Minh City (HCMC) to highlight an example of the social and economic consequences of migration-assisted economic development in Southeast Asia. It traces a woman's life from her teenage years in the market of a small seaside town in Vietnam to her purchase of a motorbike, migration to HCMC, move into a rooming house, and work in a major department store as a cosmetics saleswoman. The reflections on urban life by the woman and her roommates lead the author to consider the notion that the condition of the unregistered and temporary migrant is like that of the unrequited wandering ghosts (co hon), which are said to invisibly roam the city's streets. While the author details the political economy of marginalization that situates the migrant saleswoman, he also shows how she struggles within it to constitute herself over time rather than in the present and to free herself from abstraction-producing social categories, both old and new.